{"id":33,"date":"2019-08-31T17:03:20","date_gmt":"2019-08-31T17:03:20","guid":{"rendered":"http:\/\/uni.hi.is\/arngrimurv\/?page_id=33"},"modified":"2023-01-30T16:29:27","modified_gmt":"2023-01-30T16:29:27","slug":"fyrirlestrar","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/arngrimurv\/fyrirlestrar\/","title":{"rendered":"Fyrirlestrar og pallbor\u00f0sumr\u00e6\u00f0ur"},"content":{"rendered":"

Flestir fyrirlestrar m\u00ednir hafa veri\u00f0 haldnir \u00e1 al\u00fej\u00f3\u00f0legum r\u00e1\u00f0stefnum e\u00f0a sem hluti af fyrirlestrar\u00f6\u00f0um h\u00e1sk\u00f3lastofnana. Einnig tek \u00e9g a\u00f0 m\u00e9r a\u00f0 halda fyrirlestra um b\u00f3kmenntir og ranns\u00f3knir m\u00ednar fyrir stofnanir, fyrirt\u00e6ki e\u00f0a f\u00e9lagasamt\u00f6k gegn \u00fe\u00f3knun. \u00d3skir um sl\u00edka fyrirlestra sendist vinsamlegast me\u00f0 t\u00f6lvup\u00f3sti \u00e1 arngrimurv [hj\u00e1] hi.is<\/em><\/p>\n

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V\u00e6ntanlegir fyrirlestrar:<\/h3>\n

\u201eDehumanizing the Mother \u2014 to Ensure the Health of the Infant.\u201c IASS, Troms\u00f8, \u00e1g\u00fast 2023<\/p>\n

\u201eThe Blue Man: Dealing With Race Before Race in Old Norse Literature\u201c. H\u00e1sk\u00f3linn \u00ed Sles\u00edu, 20. mars 2023<\/p>\n

\u201eKan\u00f3na og kyn\u00fe\u00e1ttahyggja: Um vanda \u00feess og vegsemd a\u00f0 kenna Kjalnesinga s\u00f6gu\u201c. Mars 2023<\/p>\n

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Fyrirlestrar sem \u00e9g hef \u00e1\u00f0ur haldi\u00f0:<\/h3>\n

\u201eNau\u00f0synleg lei\u00f0indi? Athugun \u00e1 forsendum n\u00e1msefnis um \u00cdslendingas\u00f6gur.\u201c Erindi \u00e1 Menntakviku 2022, 7. okt\u00f3ber.<\/p>\n

\u201eMaternal Imagination: The Historical Manipulation of Female Feelings.\u201c Erindi haldi\u00f0 vi\u00f0 H\u00e1sk\u00f3lann \u00ed Sles\u00edu, Katowice, 10. ma\u00ed 2022.<\/p>\n

\u201eThe Walking Dead: How to Prevent and\/or Deal With Them.\u201c Erindi haldi\u00f0 vi\u00f0 H\u00e1sk\u00f3lann \u00ed Sles\u00edu, Katowice, 3. ma\u00ed 2022<\/p>\n

\u201eRacism in the Middle Ages.\u201c Erindi haldi\u00f0 vi\u00f0 H\u00e1sk\u00f3lann \u00ed Sles\u00edu, Katowice, 25. apr\u00edl 2022.<\/p>\n

\u201eSkr\u00edmsl af Adam borin: Skr\u00edmslafr\u00e6\u00f0i heilags \u00c1g\u00fast\u00ednusar.\u201c Fyrirlestur vi\u00f0 H\u00e1sk\u00f3lann \u00e1 H\u00f3lum \u00ed Hjaltadal, p\u00e1skar 2022.<\/p>\n

\u201eTaking Shape: Sculpting Monsters.\u201c Pallbor\u00f0sumr\u00e6\u00f0ur \u00e1samt Mary Leech og Sam Lasman \u00e1 International Congress on Medieval Studies, Kalamazoo, 13. ma\u00ed 2021.<\/p>\n

\u201eMarginal Island of Wonders. Adam of Bremen\u2019s Influence on the Perception of Iceland.\u201c The 2nd J\u00f3msborg Conference: Gesta Hammaburgensis pontificum: Origins, Reception and Significance of Adam of Bremen's Account, 19. n\u00f3vember 2020.<\/p>\n

\u201e\u201e\u00deeir hafa flest vitni til s\u00edns fr\u00f3\u00f0leiks, er best eru l\u00e6r\u00f0ir\u201c: L\u00e6rd\u00f3mstextar og d\u00eddakt\u00edk mi\u00f0alda<\/a>.\u201c Rafr\u00e6n Menntakvika, okt\u00f3ber 2020.<\/p>\n

\u201eGl\u00edmt vi\u00f0 bl\u00e1menn og bl\u00e1mannshugtaki\u00f0: af kyn\u00fe\u00e1ttabundnu sagnaminni.<\/a>\u201c Rafr\u00e6nt Hugv\u00edsinda\u00feing, september 2020.<\/p>\n

\u201eRace Theory and Old Norse Literature.\u201c IMC Leeds, 8. j\u00fal\u00ed 2020. *afl\u00fdst vegna SARS-CoV-2 veirunnar.<\/em><\/p>\n

\u201eRace Theory and the \u201cBlue Man\u201d.\u201c 55th International Congress on Medieval Studies, Kalamazoo MI, 7.-.10. ma\u00ed 2020. *afl\u00fdst vegna SARS-CoV-2 veirunnar.<\/em><\/p>\n

\u201eRace Theory and Old Norse Literature.\u201c SASS 2020, P\u00faert\u00f3 R\u00edk\u00f3, 29. apr\u00edl-3. ma\u00ed 2020. *afl\u00fdst vegna SARS-CoV-2 veirunnar.<\/em><\/p>\n

\u201eMarginal Island of Wonders: Adam of Bremen\u2019s Influence on the Perception of Iceland.\u201c 2nd J\u00f3msborg Conference, Wolin 16.-18. apr\u00edl 2020. *afl\u00fdst vegna SARS-CoV-2 veirunnar.<\/em><\/p>\n

\u201eLes monstres et cr\u00e9atures li\u00e9s aux f\u00eates islandaises.\u201c Bo\u00f0sfyrirlestur haldinn \u00e1 norr\u00e6nni menningarh\u00e1t\u00ed\u00f0 \u00ed Sorbonne, Par\u00eds, 9. mars 2020.<\/p>\n

\u201eDancing with the Devil: On a Formulaic Motif Concerning a Wrestling-Match with a Bl\u00e1ma\u00f0r.\u201c Fyrirlestur \u00e1 r\u00e1\u00f0stefnunni The Formula in Oral Poetry and Prose: New Approaches, Models and Interpretations \u2013 1st symposium of the project Formulae in Icelandic Saga Literature. H\u00e1sk\u00f3lanum \u00ed Tartu, 5.-7. desember 2019.<\/p>\n

\u201eMenntun \u00edslenskra l\u00e6rd\u00f3msmanna \u00e1 mi\u00f0\u00f6ldum.\u201c Fyrirlestur \u00e1 Menntakviku, 4. okt\u00f3ber 2019.<\/p>\n

\u201eHva\u00f0 er tr\u00f6ll?\u201c Erindi flutt \u00e1 samdrykkju Hins \u00edslenska tr\u00f6llavinaf\u00e9lags, 12. september 2019.<\/p>\n

\u201eNarfeyrarb\u00f3k: S\u00ed\u00f0asta alfr\u00e6\u00f0irit mi\u00f0alda \u00e1 \u00cdslandi.\u201c Fyrirlestur \u00e1 Mi\u00f0aldastofu, 12. september 2019.<\/p>\n

\u201eA\u00f0 vera ma\u00f0ur me\u00f0 m\u00f6nnum: Um mannshugtaki\u00f0 \u00ed \u00edslenskri tungu.\u201c \u00c1samt Au\u00f0i J\u00f3nsd\u00f3ttur, Gu\u00f0mundi Andra Thorssyni og N\u00f6nnu Hl\u00edn Halld\u00f3rsd\u00f3ttur. Pallbor\u00f0sumr\u00e6\u00f0ur \u00e1 vegum F\u00e9lags \u00e1hugamanna um heimspeki, 2. ma\u00ed 2019.<\/p>\n

\u201eCelluloid Warfare: Vikings in Pop Culture and Film.\u201c Bo\u00f0sfyrirlestur \u00e1 akadem\u00edsku kvikmyndah\u00e1t\u00ed\u00f0inni Academia Film Olomouc<\/em>, \u00ed Olomouc, T\u00e9kklandi, 27. apr\u00edl 2019.<\/p>\n

\u201eNeil Gaiman\u2019s American Gods.\u201c Bo\u00f0sfyrirlestur, kynning \u00e1 samnefndri \u00fe\u00e1ttar\u00f6\u00f0 \u00e1 akadem\u00edsku kvikmyndah\u00e1t\u00ed\u00f0inni Academia Film Olomouc<\/em>, \u00ed Olomouc, T\u00e9kklandi, 26. apr\u00edl 2019.<\/p>\n

\u201eClassical Influence on Old Norse Literature.\u201c Bo\u00f0sfyrirlestur \u00e1 sem\u00ednari Ranns\u00f3knastofu \u00ed fyrrialdafr\u00e6\u00f0um vi\u00f0 H\u00e1sk\u00f3lann \u00ed Tartu, 7. mars 2019.<\/p>\n

\u201eThe Road to Jerusalem is Not What You Think: The Problem With Lei\u00f0arv\u00edsir\u201c. Bo\u00f0sfyrirlestur \u00e1 ranns\u00f3knasem\u00ednari Deildar skandinav\u00edskra fr\u00e6\u00f0a vi\u00f0 H\u00e1sk\u00f3lann \u00ed Tartu, 5. mars 2019.<\/p>\n

\u201eWomen of Power: Influence, Affluence, Violence.\u201c Fyrirlestur vi\u00f0 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnuna Gendering Viking Age Rulership<\/em>, H\u00e1sk\u00f3lanum \u00ed Sles\u00edu, Katowice, 28. febr\u00faar 2019.<\/p>\n

\u201eTr\u00f3jumenn \u00e1 Thule: Go\u00f0s\u00f6gulegar r\u00e6tur \u00cdslendinga.\u201c Fyrirlestur hj\u00e1 Mi\u00f0aldastofu<\/em>, 21. febr\u00faar 2019.<\/p>\n

\u201eRacism in the \u00cdslendingas\u00f6gur.\u201c 17. al\u00fej\u00f3\u00f0lega fornsagna\u00feingi\u00f0, Reykjav\u00edk og Reykholti 12.-17. \u00e1g\u00fast 2018.<\/p>\n

\u201eEinhvers sta\u00f0ar \u00feurfa vondir a\u00f0 vera: The Placement of Evil in the Sagas.\u201c Bo\u00f0sfyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni Supernatural Places Revisited: The Spatial Dimensions of Folklore and Sagas<\/em>, H\u00e1sk\u00f3lanum \u00ed Tartu, 5. j\u00fan\u00ed 2018.<\/p>\n

\u201eKyn\u00fe\u00e1ttahyggja \u00ed \u00edslenskum mi\u00f0aldab\u00f3kmenntum.\u201c Bo\u00f0sfyrirlestur hj\u00e1 \u00c1satr\u00faarf\u00e9laginu 24. febr\u00faar 2018.<\/p>\n

\u201eThe Trojan Connection and the Mythological Sense of Self.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni Fifth annual colloquium on \u2018Thinking About Mythology in the 21st Century\u2019<\/em>. University of Edinburgh, 10. n\u00f3vember 2017.<\/p>\n

\u201e\u201eTr\u00f6lli s\u00fdnist m\u00e9r \u00fea\u00f0 l\u00edkara\u201c: Um frumras\u00edska ja\u00f0arsetningu bl\u00e1manna.\u201c Hugv\u00edsinda\u00feing<\/em> 11. mars 2017.<\/p>\n

\u201eThe Monstrous 14th Century.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni Encounters and Reimaginings: Medieval Scandinavia and the World<\/em>, University of California, Berkeley. 4. mars 2017.<\/p>\n

\u201e\u00d3l\u00e1fr Ormsson's Lei\u00f0arv\u00edsir and its Context.\u201c Fyrirlestur \u00e1 Folklore Library Seminar, Harvard University, 10. n\u00f3vember 2016.<\/p>\n

\u201eByzantium and the East in the Worldview of the Medieval North.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni 1st Symposium of Mediterranean Medieval Studies, University of Wroc\u0142aw, 17.-18. mars 2016.<\/p>\n

\u201eIdeals of Christian Kingship: The Implications of Elucudarius, Konungs Skuggsj\u00e1 and Eir\u00edks saga v\u00ed\u00f0f\u00f6rla.\u201c Al\u00fej\u00f3\u00f0lega r\u00e1\u00f0stefnan Aspects of Royal Power in Medieval Scandinavia<\/em> vi\u00f0 H\u00e1sk\u00f3lann \u00ed Sles\u00edu \u00ed Katowice, 26. febr\u00faar 2016.<\/p>\n

\u201eDemons, Muslims, Wrestling-Champions: A History of Bl\u00e1menn from the 12th to the 19th Century.\u201c The Sixteenth International Saga Conference in Z\u00fcrich and Basel, \u00e1g\u00fast 2015.<\/p>\n

\u201eReconstructing the Ancient Past: Old Norse Mythological Sources and their Use in Popular Culture.\u201c Bo\u00f0sfyrirlestur \u00e1 Academia Film Olomouc (AFO), 15. apr\u00edl 2015.<\/p>\n

\u201eVikings: Journey to New Worlds.\u201c Pallbor\u00f0sumr\u00e6\u00f0ur um heimildamyndina Vikings: Journey to New Worlds<\/em> \u00e1 kvikmyndah\u00e1t\u00ed\u00f0inni Academia Film Olomouc (AFO), 16. apr\u00edl 2015.<\/p>\n

\u201eVikings: Wrath of the Northmen; Vikings: Dispossessed.\u201c Hringbor\u00f0sumr\u00e6\u00f0ur \u00e1 Academia Film Olomouc (AFO), 17. apr\u00edl 2015.<\/p>\n

\u201eVikings: Sacrifice.\" Hringbor\u00f0sumr\u00e6\u00f0ur \u00e1 Academia Film Olomouc (AFO), 18. apr\u00edl 2015.<\/p>\n

\u201eSkal ek f\u00e1sk vi\u00f0 bl\u00e1mann y\u00f0varn: Merking or\u00f0sins bl\u00e1ma\u00f0ur og birtingarmyndir bl\u00e1manna fr\u00e1 upphafi ritaldar og fram \u00e1 19. \u00f6ld.\u201c Strengleikar, Mi\u00f0aldastofa H\u00e1sk\u00f3la \u00cdslands, 13. n\u00f3vember 2014.<\/p>\n

\u201eWhat Constitutes a Monster? On the Unwanted Children of God.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni Sagas, Legends and Trolls: The Supernatural from Early Modern back to Old Norse Tradition<\/em>, H\u00e1sk\u00f3linn \u00ed Tartu, 13. j\u00fan\u00ed 2014.<\/p>\n

\u201eChronicles, Genealogies and Monsters: The Makings of an Icelandic World View.\u201c Fyrirlestur \u00ed \u00c1rnasafni, Kaupmannahafnarh\u00e1sk\u00f3la, 25. apr\u00edl 2014.<\/p>\n

\u201eHvad er et uhyre for noget? Nogle sp\u00f8rgsm\u00e5l om det kropslige i et kristent samfund\u201c Bo\u00f0sfyrirlestur \u00e1 m\u00e1lstofunni Helgener og monstre i den norr\u00f8ne forestillingsverden<\/em>, Middelaldercirklen, Aarhus Universitet, 24. apr\u00edl 2014.<\/p>\n

\u201eOn the Inside Out.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu st\u00fadentar\u00e1\u00f0stefnunni Student Symposium on Religion, Ideology and Cultural Practices in the Old Norse World<\/em>, Aarhus University, 21. mars 2014.<\/p>\n

\u201eThe Fantastic: A Term of Uncertain Meaning?\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu r\u00e1\u00f0stefnunni International Medieval Conference Leeds<\/em>, \u201eParanormal Encounters I: Definitions and Categories,\u201c University of Leeds 3. j\u00fal\u00ed 2013.<\/p>\n

\u201eSkr\u00edmslin \u00e1 ja\u00f0rinum,\u201c \u201eYfirn\u00e1tt\u00faruleg reynsla \u00e1 mi\u00f0\u00f6ldum og skilgreining hennar,\u201c Hugv\u00edsinda\u00feing H\u00e1sk\u00f3la \u00cdslands 16. mars 2013.<\/p>\n

\u201eHi\u00f0 fantas\u00edska \u00e1 mi\u00f0\u00f6ldum: l\u00fdsandi hugtak e\u00f0a \u00fevinga\u00f0?\u201c Bo\u00f0sfyrirlestur \u00e1 \u00f6rr\u00e1\u00f0stefnunni Heimspeki, fantas\u00edur og fur\u00f0us\u00f6gur<\/em>. F\u00e9lag \u00e1hugamanna um heimspeki, 7. mars 2013.<\/p>\n

\u201eThe Supernatural Geography of the Middle Ages.\u201c The 15th International Saga Conference in Aarhus, \u00e1g\u00fast 2012.<\/p>\n

\u201eSnorri go\u00f0i \u00deorgr\u00edmsson: Temperament and Genealogy, a Case Study in Oral Theory.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu st\u00fadentar\u00e1\u00f0stefnunni Interdisciplinary Student Symposium on Viking and Medieval Scandinavian Subjects<\/em>. Aarhus University, 23. mars 2012.<\/p>\n

\u201eDefining the Supernatural. The Liminal, Ppatial and Supernatural Characteristics of Ghosts, Ogres and Beasts in \u00cdslendingas\u00f6gur \u2013 A Theoretical Approach.\u201c Fyrirlestur \u00e1 al\u00fej\u00f3\u00f0legu st\u00fadentar\u00e1\u00f0stefnunni Student Symposium on Old Norse Subjects<\/em>. Aarhus University, 4. mars 2011.<\/p>\n

\u201e\u00de\u00f3rbergur, \u00e1stin og and\u00f3fi\u00f0: Um skopst\u00e6lingu \u00de\u00f3rbergs \u00de\u00f3r\u00f0arsonar \u00e1 n\u00fdr\u00f3mant\u00edk.\u201c Fyrirlestur \u00e1 M\u00edmis\u00feingi. Reykjav\u00edkurAkadem\u00edunni, 13. mars 2010.<\/p>\n

\u201e\u201eA\u00f0 elska er a\u00f0 yrkja fegursta lj\u00f3\u00f0 \u00ed v\u00ed\u00f0ri ver\u00f6ld\u201c: Um r\u00f3mant\u00edska skopst\u00e6lingu \u00de\u00f3rbergs \u00de\u00f3r\u00f0arsonar.\u201c Bo\u00f0sfyrirlestur \u00e1 r\u00e1\u00f0stefnunni J\u00f6klar og saga, stj\u00f6rnur og r\u00f3mant\u00edk<\/em>. \u00de\u00f3rbergssetri, 18. september 2009.<\/p>\n","protected":false},"excerpt":{"rendered":"

Flestir fyrirlestrar m\u00ednir hafa veri\u00f0 haldnir \u00e1 al\u00fej\u00f3\u00f0legum r\u00e1\u00f0stefnum e\u00f0a sem hluti af fyrirlestrar\u00f6\u00f0um h\u00e1sk\u00f3lastofnana. Einnig tek \u00e9g a\u00f0 m\u00e9r a\u00f0 halda fyrirlestra um b\u00f3kmenntir og ranns\u00f3knir m\u00ednar fyrir stofnanir, fyrirt\u00e6ki e\u00f0a f\u00e9lagasamt\u00f6k gegn \u00fe\u00f3knun. \u00d3skir um sl\u00edka fyrirlestra sendist vinsamlegast me\u00f0 t\u00f6lvup\u00f3sti \u00e1 arngrimurv [hj\u00e1] hi.is   V\u00e6ntanlegir fyrirlestrar: \u201eDehumanizing the Mother \u2014 to […]<\/p>\n","protected":false},"author":1518,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-33","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/33","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/users\/1518"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/comments?post=33"}],"version-history":[{"count":28,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/33\/revisions"}],"predecessor-version":[{"id":297,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/33\/revisions\/297"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/media?parent=33"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}