{"id":9,"date":"2019-08-13T16:08:48","date_gmt":"2019-08-13T16:08:48","guid":{"rendered":"http:\/\/uni.hi.is\/arngrimurv\/?page_id=9"},"modified":"2023-01-24T01:48:52","modified_gmt":"2023-01-24T01:48:52","slug":"ritaskra","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/arngrimurv\/ritaskra\/","title":{"rendered":"Ritaskr\u00e1"},"content":{"rendered":"

2023:<\/h3>\n

V\u00e6ntanlegt: The Saga of Thidrek of Bern<\/em>. \u00de\u00fd\u00f0. Edward Haymes og Arngr\u00edmur V\u00eddal\u00edn. London: The Viking Society for Northern Research.<\/p>\n

\u201eHva\u00f0 var \u00e9g a\u00f0 lesa? Um\u00a0Frankensleiki, e\u00f0a hinn n\u00fdja Aurgelmi\u00a0<\/em>eftir Eir\u00edk \u00d6rn Nor\u00f0dahl og El\u00edas R\u00fana.\u201c\u00a0T\u00edmarit M\u00e1ls og menningar\u00a0<\/em>1, 2023.<\/p>\n

2022:<\/h3>\n

\u201e\u00deegar allar dyr hafa lokast, \u00fe\u00e1 br\u00fdtur kona vegg.\u201c Um\u00a0Sterk\u00a0<\/em>eftir Margr\u00e9ti Tryggvad\u00f3ttur.\u00a0T\u00edmarit M\u00e1ls og menningar<\/em> 4, 2022.<\/p>\n

\u201eUppruni Kraken: \u00der\u00f3un go\u00f0sagnar fr\u00e1 forn\u00f6ld til n\u00fat\u00edma.\u201c Andvari\u00a0<\/em>147. \u00e1rg., 2022.<\/p>\n

 <\/p>\n

2021:<\/h3>\n

\u201eControlling Female Emotions: Monstrous Births and Maternal Imagination in Iceland.\u201c\u00a0Emotions as Engines of History<\/em><\/a>. Ritstj. Rafa\u0142 Borys\u0142awski og Alicja Bemben. New York | London: Routledge.<\/p>\n

 <\/p>\n

2020:<\/h3>\n

Til hvers a\u00f0 kenna b\u00f3kmenntir? Glefsur \u00far h\u00e1sk\u00f3lafyrirlestrum<\/em>. Tilrauna\u00fatg\u00e1fa h\u00f6fundar fyrir nemendur vi\u00f0 Menntav\u00edsindasvi\u00f0 H\u00e1sk\u00f3la \u00cdslands.<\/p>\n

Old Norse for Modern Times<\/em>, \u00e1samt Ian Sharpe og Joshua Gillingham. Kansas City: Outland Entertainment.<\/p>\n

\u201eAlterity and Occidentalism in the 14th Century: Narratives of Travel, Conversion and Dehumanization.\u201c The Medieval Globe\u00a0<\/em>6:2, 2020, bls. 85-108.<\/p>\n

\u201e\u201eTr\u00f6lli s\u00fdnist m\u00e9r \u00fea\u00f0 l\u00edkara\u201c: Merkingarleg \u00fer\u00f3un or\u00f0sins bl\u00e1ma\u00f0r <\/em>> bl\u00e1ma\u00f0ur <\/em>fr\u00e1 t\u00f3lftu til tuttugustu aldar.\u201c\u00a0Andvari\u00a0<\/em>145. \u00e1rg., 2020.<\/p>\n

\u201eLanghjartn\u00e6mustu barnab\u00e6kurnar.\u201c\u00a0T\u00edmarit M\u00e1ls og menningar 2<\/em>, 2020.<\/p>\n

\u201eThe Man Who Seemed Like a Troll: Racism in Old Norse Literature\u201c. Margins, Monsters, Deviants: Alterities in Old Norse Literature and Culture<\/em>, ritstj. Rebecca Merkelbach og Gwendolyne Knight.\u00a0Turnhout: Brepols, 2020.<\/p>\n

\u201eDemons, Muslims, Wrestling-Champions: The Semantic History of Bl\u00e1menn from the 12th to the 20th Century.\u201c Paranormal Encounters in Iceland 1150-1400, <\/em>ritstj. \u00c1rmann Jakobsson og Miriam Mayburd. Berl\u00edn: Walter de Gruyter, 2020.<\/p>\n

 <\/p>\n

2019:<\/h3>\n

\u201eSkrifa\u00f0 me\u00f0 \u00f6\u00f0ru heilahveli, bobblandi \u00ed sp\u00edritus. A\u00f0finnslur vi\u00f0 a\u00f0finnslur Bergsveins Birgissonar.\u201c\u00a0Sk\u00edrnir <\/em>(haust 2019).<\/p>\n

Ritd\u00f3mur: \u201eThe Legendary Legacy.\u201c\u00a0Saga\u00a0<\/em>LVII: 2, bl2. 215-19.<\/p>\n

\u201eReview: Bad Boys and Wicked Women: Antagonists and Troublemakers in Old Norse Literature. Edited by Daniela Hahn and Andreas Schmidt. M\u00fcnchen: Herbert Utz Verlag. 2016.\u201c Kyngervi, <\/em>vol. 1, summer 2019, bls. 95-101. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

Gr\u00e1skinna: sk\u00e1ldsaga<\/em>. Selfossi: S\u00e6mundur 2019.<\/p>\n

\u201eVer\u00f6ld sem var en ver\u00f0ur kannski ekki: G\u00f3senlandi\u00f0 eftir \u00c1sd\u00edsi Thoroddsen.\u201c\u00a0Kn\u00faz<\/em>, 20. okt\u00f3ber 2019. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eVissu fornkappar Nj\u00e1lu hvernig lj\u00f3n litu \u00fat?\u201c\u00a0V\u00edsindavefurinn<\/em>, 13. j\u00fan\u00ed 2019. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

 <\/p>\n

2018:<\/h3>\n

\u201eM\u00f3\u00f0urleg \u00edmyndun: Fr\u00e1 Jakobi og Laban, um forvitnilega s\u00f6gu um Hipp\u00f3krates \u00ed Stj\u00f3rn I, a\u00f0 l\u00e6kningab\u00f3kum endurreisnart\u00edmans.\u201c Studia Theologica Islandica - Ritr\u00f6\u00f0 Gu\u00f0fr\u00e6\u00f0istofnunar<\/em> 46 no. 2, 2018, bls. 3-13. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

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\u201eIdeals of Christian Kingship: The Implications of Elucidarius, Konungs skuggsi\u00e1 and Eir\u00edks saga v\u00ed\u00f0f\u01ebrla.\u201c Aspects of Royal Power in the Medieval North<\/em>. Ritstj. Jakub Morawiec og Rafa\u0142 Borys\u0142awski. Katowice: University of Silesia Press 2018. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

\u201eFrom the Inside Out: Chronicles, Genealogies, Monsters, and the Makings of an Icelandic Worldview.\u201c Supernatural Encounters in Old Norse Literature and Tradition<\/em>. Ritstj. Daniel S\u00e4vborg og Karen Bek-Pedersen. Turnhout: Brepols 2018. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

\u201e\u00d3l\u00e1fr Ormsson\u2019s Lei\u00f0arv\u00edsir: The Fourteenth Century Manuscript of a Supposed Twelfth Century Itinerary.\u201c Journal of English and Germanic Philology<\/em>, vol 117 nr. 2, April 2018. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

<\/h3>\n

 <\/p>\n

2017:<\/h3>\n

Skuggsj\u00e1 sj\u00e1lfsins: Skr\u00edmsl. j\u00f6\u00f0run og afmennskun \u00ed heimsmynd \u00edslenskra sagnaritara 1100-1550<\/em>. Doktorsritger\u00f0. Reykjav\u00edk: Hugv\u00edsindasvi\u00f0 H\u00e1sk\u00f3la \u00cdslands 2017. \u00datdr\u00e1tt \u00e1 ensku m\u00e1 lesa h\u00e9r<\/a>.<\/p>\n

\u201e\u00de\u00f3rbergur um \u00feverveginn.\u201c Ritd\u00f3mur um\u00a0\u00c9g skapa \u2013 \u00feess vegna er \u00e9g: Um skrif \u00de\u00f3rbergs \u00de\u00f3r\u00f0arsonar <\/em>eftir Soff\u00edu Au\u00f0i Birgisd\u00f3ttur. T\u00edmarit M\u00e1ls og menningar<\/em> 1: 2017. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

\u201eHva\u00f0 voru r\u00e9ttarh\u00f6ldin \u00ed Salem \u00e1ri\u00f0 1692 og h\u00f6f\u00f0u \u00feau \u00e1hrif \u00e1 galdram\u00e1l \u00e1 \u00cdslandi?\u201c V\u00edsindavefurinn<\/em>, 24. ma\u00ed 2017. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eAf hverju voru nornir brenndar \u00e1 mi\u00f0\u00f6ldum?\u201c V\u00edsindavefurinn<\/em>, 18. ma\u00ed 2017. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

<\/h3>\n

 <\/p>\n

2016:<\/h3>\n

Handb\u00f3k um doktorsn\u00e1m vi\u00f0 Hugv\u00edsindasvi\u00f0<\/em>, \u00e1samt J\u00f3ni Karli Helgasyni og Mar\u00edu Gestsd\u00f3ttur. Reykjav\u00edk: Hugv\u00edsindasvi\u00f0 H\u00e1sk\u00f3la \u00cdslands, 2016.<\/p>\n

<\/h3>\n

<\/h3>\n

 <\/p>\n

2015:<\/h3>\n

\u201eSome Thoughts on the Supernatural, the Fantastic and the Paranormal in Medieval and Modern Literature.\u201c Folk Beliefs and Traditions of the Supernatural<\/em>. Kaupmannah\u00f6fn: Beewolf Press 2015. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eN\u00fd b\u00f3kfestukenning? Spjall um a\u00f0fer\u00f0ir.\u201c Saga <\/em>LIII: 2 2015. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eGull\u00f6ldin var aldrei til.\u201c Sk\u00edma<\/em> 2015. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201e\u00deekkingarfr\u00e6\u00f0ilegt afst\u00f6\u00f0uleysi og dau\u00f0i v\u00edsinda.\u201c Hugr\u00e1s: Vefrit Hugv\u00edsindasvi\u00f0s H\u00e1sk\u00f3la \u00cdslands<\/em>, 16. desember 2015. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

\u201eUm r\u00e9ttinn til sko\u00f0ana.\u201c Hugr\u00e1s: Vefrit Hugv\u00edsindasvi\u00f0s H\u00e1sk\u00f3la \u00cdslands<\/em>, 16. mars 2015. Smelli\u00f0 h\u00e9r til a\u00f0 lesa.<\/a><\/p>\n

<\/h3>\n

 <\/p>\n

2014:<\/h3>\n

\u201eEr Loch Ness skr\u00edmsli\u00f0 til?\u201c V\u00edsindavefurinn<\/em>, 20. j\u00fan\u00ed\u00a02014. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eEru sj\u00e1varskr\u00edmsli til?\u201c V\u00edsindavefurinn<\/em>, 11. j\u00fan\u00ed 2014. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eEinu sinni heyr\u00f0i \u00e9g \u00ed morgunfr\u00e9ttunum a\u00f0 chupacabra hef\u00f0i fundist. Er \u00fea\u00f0 r\u00e9tt?\u201c V\u00edsindavefurinn<\/em>, 21. mars\u00a02014. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

Vitstola konur \u00ed gylltum kerrum<\/em>. Reykjav\u00edk: \u00datgefandi \u00f3skast.<\/p>\n

\u201eA\u00f0 bera harm sinn \u00ed hlj\u00f3\u00f0i: Andvaka Soff\u00edu Stef\u00e1nsd\u00f3ttur.\u201c S\u00f3n<\/em> 2014. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

 <\/p>\n

2013:<\/h3>\n

\u201e\u201eEr \u00feat illt, at \u00fe\u00fa vilt elska tr\u00f6ll \u00feat.\u201c Hi\u00f0 s\u00f6gulega samhengi j\u00f6\u00f0runar \u00ed Hrafnistumannas\u00f6gum.\u201c Gripla<\/em> XXIV 2013. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina.<\/a><\/p>\n

\u201eSamkynhneig\u00f0 og nau\u00f0gun karla \u00ed norr\u00e6num l\u00f6gum og b\u00f3kmenntum mi\u00f0alda.\u201c Eftir Kari Ellen Gade. Riti\u00f0 3\/2013: Vald.\u00a0<\/em>Inngangur a\u00f0 og \u00fe\u00fd\u00f0ing \u00e1 grein Kari Ellen Gade\u00a0\u201eHomosexuality and Rape of Males in Old Norse Law and Literature,\u201c upphaflega birt \u00ed\u00a0Scandinavian Studies<\/em> \u00e1rg. 58, nr. 2, Early Law and Society (SPRING 1986), bls. 124-141.<\/p>\n

\u201eEru skr\u00edmsli til?\u201c V\u00edsindavefurinn<\/em>, 19. september 2013. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

\u201eA\u00f0 m\u00e6la r\u00f3teindir me\u00f0 gr\u00e1\u00f0uboga: Um fantas\u00eduhugtaki\u00f0 \u00ed mi\u00f0aldab\u00f3kmenntum.\u201c Sk\u00edrnir<\/em> (haust) 2013.<\/p>\n

 <\/p>\n

2012:<\/h3>\n

The Supernatural in \u00cdslendingas\u00f6gur: A Theoretical Approach to Definition and Analysis<\/em>. Reykjav\u00edk: Tower Press 2012. B\u00f3kina m\u00e1 lesa \u00ed heild sinni h\u00e9r<\/a>.<\/p>\n

\u201eM\u00e9r finnst \u2026\u201c\u00a0B\u00f6rn og menning\u00a0<\/em>27:1, bls. 6-7.<\/p>\n

 <\/p>\n

2011:<\/h3>\n

\u201eHuglei\u00f0ingar um L\u00edb\u00fdu og frj\u00e1lslynda \u00edhlutunarstefnu.\u201c Eftir Mike Marqusee. \u00de\u00fd\u00f0. Arngr\u00edmur V\u00eddal\u00edn.\u00a0Dagfari\u00a0<\/em>37:1, bls. 16-18.<\/p>\n

\u201e\u00cdslandssagan \u00ed gagnr\u00fdnu lj\u00f3si: seinni hluti.\u201c\u00a0Hugsandi<\/em>, 3. febr\u00faar.<\/p>\n

\u201e\u00cdslandssagan \u00ed gagnr\u00fdnu lj\u00f3si: fyrri hluti.\u201c\u00a0Hugsandi<\/em>, 1. febr\u00faar.<\/p>\n

 <\/p>\n

2010:<\/h3>\n

Meistarar og l\u00e6risveinar: eftir st\u00f3ra \u00e6vis\u00f6gulega handritinu<\/em>. eftir \u00de\u00f3rberg \u00de\u00f3r\u00f0arson. Arngr\u00edmur V\u00eddal\u00edn bj\u00f3 til \u00fag\u00e1fu. Soff\u00eda Au\u00f0ur Birgisd\u00f3ttir ritar form\u00e1la. Reykjav\u00edk: Forlagi\u00f0 2010.<\/p>\n

\u201eVi\u00f0 Prinsessug\u00f6tu.\u201c\u00a0B\u00f3kasafni\u00f0\u00a0<\/em>34, bls. 31.<\/p>\n

\u201eG\u00edraffinn er \u00e1 stultum.\u201c B\u00f3kasafni\u00f0\u00a0<\/em>34, bls. 47.<\/p>\n

 <\/p>\n

2009:<\/h3>\n

\u201eA\u00f0 elska er a\u00f0 yrkja fegursta lj\u00f3\u00f0 \u00ed v\u00ed\u00f0ri ver\u00f6ld:\u201c<\/em> Um vi\u00f0horf \u00de\u00f3rbergs \u00de\u00f3r\u00f0arsonar til r\u00f3mant\u00edkur \u00ed \u00edslenskum b\u00f3kmenntum<\/em>. B.A.-ritger\u00f0. Reykjav\u00edk: H\u00e1sk\u00f3li \u00cdslands 2009. Smelli\u00f0 h\u00e9r til a\u00f0 lesa ritger\u00f0ina<\/a>.<\/p>\n

\u00dar skilvindu drauma<\/em>. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eLestargluggi \u00e1 fer\u00f0.\u201c\u00a0\u00cd augs\u00fdn \/ In View<\/em>. K\u00f3pavogur: Ritlistarh\u00f3pur K\u00f3pavogs.<\/p>\n

\u201eTrain Window on the Move.\u201c \u00de\u00fd\u00f0. Katelin Marit Parsons. \u00cd augs\u00fdn \/ In View<\/em>. K\u00f3pavogur: Ritlistarh\u00f3pur K\u00f3pavogs.<\/p>\n

\u201eOrk\u00eddeur.\u201c\u00a05ta al\u00fej\u00f3\u00f0lega lj\u00f3\u00f0ah\u00e1t\u00ed\u00f0 N\u00fdhil 2009 \/ 2009 N\u00fdhil International Poetry Festival V<\/em>. Ritstj. Haukur M\u00e1r Helgason. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eG\u00edraffinn er \u00e1 stultum.\u201c 5ta al\u00fej\u00f3\u00f0lega lj\u00f3\u00f0ah\u00e1t\u00ed\u00f0 N\u00fdhil 2009 \/ 2009 N\u00fdhil International Poetry Festival V<\/em>. Ritstj. Haukur M\u00e1r Helgason. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eMyndir.\u201c 5ta al\u00fej\u00f3\u00f0lega lj\u00f3\u00f0ah\u00e1t\u00ed\u00f0 N\u00fdhil 2009 \/ 2009 N\u00fdhil International Poetry Festival V<\/em>. Ritstj. Haukur M\u00e1r Helgason. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eFr\u00e1 l\u00ednu til stj\u00f6rnukerfis \u201c(eftir Eugen Gomringer). Af steypu.<\/em> Ritstj. K\u00e1ri P\u00e1ll \u00d3skarsson og Eir\u00edkur \u00d6rn Nor\u00f0dahl. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eKonkretlj\u00f3\u00f0list\u201c (eftir Eugen Gomringer). Af steypu.<\/em> Ritstj. K\u00e1ri P\u00e1ll \u00d3skarsson og Eir\u00edkur \u00d6rn Nor\u00f0dahl. Reykjav\u00edk: N\u00fdhil.<\/p>\n

 <\/p>\n

2008:<\/h3>\n

S\u00ed\u00f0asta lj\u00f3\u00f0ab\u00f3k sj\u00f3ns<\/em>. \u00c1samt J\u00f3ni Erni Lo\u00f0mfj\u00f6r\u00f0, undir dulnefninu Celidonius. Reykjav\u00edk: N\u00fdhil.<\/p>\n

\u201eAltstadt bei Nacht.\u201c \u00de\u00fd\u00f0. Kristof Magnusson.\u00a0Neue Rundschau\u00a0<\/em>119:1, bls. 185.<\/p>\n

 <\/p>\n

2006:<\/h3>\n

\u201eR\u00f3mant\u00edk hins daglega l\u00edfs.\u201c Ritd\u00f3mur um\u00a0Sumarlj\u00f3s og svo kemur n\u00f3ttin\u00a0<\/em>eftir J\u00f3n Kalman Stef\u00e1nsson.\u00a0Hugsandi<\/em>, 20. apr\u00edl 2006. Smelli\u00f0 h\u00e9r til a\u00f0 lesa greinina<\/a>.<\/p>\n

Endur\u00f3mun upphafsins<\/em>. Reykjav\u00edk: Nykur.<\/p>\n","protected":false},"excerpt":{"rendered":"

2023: V\u00e6ntanlegt: The Saga of Thidrek of Bern. \u00de\u00fd\u00f0. Edward Haymes og Arngr\u00edmur V\u00eddal\u00edn. London: The Viking Society for Northern Research. \u201eHva\u00f0 var \u00e9g a\u00f0 lesa? Um\u00a0Frankensleiki, e\u00f0a hinn n\u00fdja Aurgelmi\u00a0eftir Eir\u00edk \u00d6rn Nor\u00f0dahl og El\u00edas R\u00fana.\u201c\u00a0T\u00edmarit M\u00e1ls og menningar\u00a01, 2023. 2022: \u201e\u00deegar allar dyr hafa lokast, \u00fe\u00e1 br\u00fdtur kona vegg.\u201c Um\u00a0Sterk\u00a0eftir Margr\u00e9ti Tryggvad\u00f3ttur.\u00a0T\u00edmarit M\u00e1ls […]<\/p>\n","protected":false},"author":1518,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-9","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/9","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/users\/1518"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/comments?post=9"}],"version-history":[{"count":44,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/9\/revisions"}],"predecessor-version":[{"id":294,"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/pages\/9\/revisions\/294"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/arngrimurv\/wp-json\/wp\/v2\/media?parent=9"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}