{"id":352,"date":"2022-10-09T15:28:09","date_gmt":"2022-10-09T15:28:09","guid":{"rendered":"https:\/\/uni.hi.is\/davidth\/?p=352"},"modified":"2023-03-23T14:47:48","modified_gmt":"2023-03-23T14:47:48","slug":"slaufun-og-tjaningarfrelsi","status":"publish","type":"post","link":"https:\/\/uni.hi.is\/davidth\/2022\/10\/09\/slaufun-og-tjaningarfrelsi\/","title":{"rendered":"Slaufun og tj\u00e1ningarfrelsi"},"content":{"rendered":"

Vi\u00f0 getum aldrei veri\u00f0 viss um a\u00f0 sko\u00f0un, sem vi\u00f0 viljum kve\u00f0a ni\u00f0ur, s\u00e9 r\u00f6ng. Og jafnvel \u00fe\u00f3tt vi\u00f0 v\u00e6rum viss, v\u00e6ri bannsetning mesta b\u00f6l.\u00a0 <\/em>- <\/em>John Stuart Mill, Frelsi\u00f0, bls. 55<\/em>\u00a0<\/em><\/p>\n

I<\/p>\n

Nokku\u00f0 er r\u00e6tt um slaufunarmenningu (cancel culture) \u00feessi d\u00e6grin. \u00cd pistli sem \u00e9g birti \u00e1 vefnum hj\u00e1 m\u00e9r \u00ed jan\u00faar s\u00ed\u00f0astli\u00f0num var sett fram s\u00fa sko\u00f0un a\u00f0 \u00e1greiningur um r\u00e9ttm\u00e6ti slaufunar s\u00e9 si\u00f0fer\u00f0ilegur ekki lagalegur [Saklaus uns sekt er s\u00f6nnu\u00f0<\/a>]. Slaufun (\u00fatsk\u00fafun, \u00fatilokun), sem f\u00e9lagslegt vi\u00f0brag\u00f0 e\u00f0a taumhald, fari ekki gegn l\u00f6gum, \u00fe\u00f3tt deila megi um si\u00f0fer\u00f0ilegt r\u00e9ttm\u00e6ti hennar \u00ed einst\u00f6kum tilfellum. H\u00e9r \u00e6tla \u00e9g a\u00f0 r\u00e6\u00f0a a\u00f0eins um slaufun og tj\u00e1ningarfrelsi\u00f0.<\/p>\n

Ein birtingarmynd slaufurnar er a\u00f0 unna einstaklingum, og \u00fe\u00e1 helst einstaklingum sem fyrir eru kunnir e\u00f0a fr\u00e6gir, ekki vettvangs til a\u00f0 tj\u00e1 sig. Fyrir \u00feessu eru einkum tv\u00e6r \u00e1st\u00e6\u00f0ur. S\u00fa fyrri a\u00f0 ma\u00f0ur hafi gert eitthva\u00f0 \u00fea\u00f0 af s\u00e9r a\u00f0 margir telja hann ekki \u00feess ver\u00f0an a\u00f0 hlusta\u00f0 s\u00e9 \u00e1 hann undir nokkrum kringumst\u00e6\u00f0um og hann eigi ekki a\u00f0 f\u00e1 vettvang til a\u00f0 tj\u00e1 sig, a.m.k. ekki opinberlega. Og ef hann er horfinn \u00e1 vit fe\u00f0ra sinna, a\u00f0 b\u00e6kur hans s\u00e9u brenndar, tekin ni\u00f0ur minnismerki sem honum hafa veri\u00f0 reist o.fl. Gildir \u00fe\u00e1 einu hversu l\u00e6r\u00f0ur hann er e\u00f0a var e\u00f0a hvort \u00e6tla\u00f0ar sko\u00f0anir hans eru r\u00e9ttar e\u00f0a rangar. Ekki skal hlusta\u00f0 \u00e1 \u00fea\u00f0 sem hann hefur fram a\u00f0 f\u00e6ra og helst hindra, ef unnt er, a\u00f0 hann tj\u00e1i sig opinberlega. L\u00edklega er \u00feetta a\u00f0 einhverju marki r\u00e9ttm\u00e6tt, einkum \u00feegar gj\u00f6r\u00f0ir manna eru st\u00f3rlega si\u00f0fer\u00f0ilega \u00e1m\u00e6lisver\u00f0ar e\u00f0a vi\u00f0komandi hefur or\u00f0i\u00f0 uppv\u00eds af gl\u00e6p sem sv\u00edvir\u00f0ilegur telst \u00e1 almennan m\u00e6likvar\u00f0a, og \u00fe\u00e1 alveg s\u00e9rstaklega \u00feegar sl\u00edkar \u00e1vir\u00f0ingar hafa veri\u00f0 sanna\u00f0ar \u00e1 vi\u00f0komandi eftir reglum r\u00e9ttarr\u00edkisins.<\/p>\n

Hin \u00e1st\u00e6\u00f0an er a\u00f0 vi\u00f0komandi hafi einfaldlega or\u00f0 \u00e1 s\u00e9r fyrir, hj\u00e1 h\u00e1v\u00e6rum og fyrirfer\u00f0amiklum h\u00f3pum, a\u00f0 hafa ranga og jafnvel h\u00e6ttulega sko\u00f0un, \u00fe\u00f3tt hann hafi annars ekkert af s\u00e9r gert e\u00f0a s\u00e9 l\u00edklegur til \u00feess, anna\u00f0 en a\u00f0 tj\u00e1 \u00feessa r\u00f6ngu og v\u00e1legu\u00a0 sko\u00f0un s\u00edna. Sko\u00f0un hans er \u00e1litin svo vitlaus a\u00f0 betra s\u00e9 fyrir heilbrigt og gott samf\u00e9lag a\u00f0 h\u00fan heyrist hvergi og spilli ekki huga og h\u00f6nd \u00feeirra sem hafa hin r\u00e9ttu gildi og r\u00e9ttu sko\u00f0un. Skiptir \u00fe\u00e1 engu m\u00e1li hvort vi\u00f0komandi hafi m\u00f6gulega veri\u00f0 ger\u00f0 upp \u00feessi sko\u00f0un e\u00f0a hafi kannski, ef \u00e1 hann er vandlega hlusta\u00f0, a\u00f0ra sko\u00f0un en gert var r\u00e1\u00f0 fyrir a\u00f0 hann hef\u00f0i. Einstaklingur me\u00f0 \u00e6tla\u00f0a ranga sko\u00f0un er kve\u00f0inn \u00ed k\u00fatinn me\u00f0 \u00fev\u00ed a\u00f0 gera a\u00f0 honum hr\u00f3p og k\u00f6ll og a\u00f0 lokum er honum slaufa\u00f0 fremur en a\u00f0 r\u00f6kr\u00e6\u00f0a vi\u00f0 hann. \u00deegar svo er komi\u00f0 fyrir \u00feeim er fyrir ver\u00f0ur \u00fe\u00e1 sto\u00f0ar almennt ekkert fyrir hann a\u00f0 freista \u00feess a\u00f0 r\u00f6ksty\u00f0ja s\u00edna sko\u00f0un betur, \u00fatsk\u00fdra hana e\u00f0a jafnvel \u00fatsk\u00fdra a\u00f0 hann hafi ekki alveg \u00fe\u00e1 sko\u00f0un sem honum er \u00e6tlu\u00f0 e\u00f0a hann hafi jafnvel skipt um sko\u00f0un og s\u00e9 n\u00fa \u00ed raun me\u00f0 r\u00e9tta sko\u00f0un.<\/p>\n

\u00c9g \u00feykist merkja \u00ed almennri umr\u00e6\u00f0u vaxandi \u00e1huga margra \u00e1 a\u00f0 kve\u00f0a \u00ed k\u00fatinn f\u00f3lk me\u00f0 \u00e6tla\u00f0ar rangar sko\u00f0anir. \u00deetta er r\u00e9ttl\u00e6tt me\u00f0al annars me\u00f0 \u00fev\u00ed a\u00f0 sko\u00f0unin s\u00e9 ekki bara r\u00f6ng heldur l\u00edka h\u00e6ttuleg og til \u00feess eins fallin a\u00f0 rugla f\u00f3lk \u00ed r\u00edminu og lei\u00f0a \u00fea\u00f0 af braut r\u00e9ttrar sko\u00f0unar og breytni. Stundum er \u00fea\u00f0 gert me\u00f0 \u00fev\u00ed a\u00f0 kalla hina r\u00f6ngu sko\u00f0un hatursor\u00f0r\u00e6\u00f0u, jafnvel \u00feegar \u00fea\u00f0 hugtak \u00e1 ekki vi\u00f0. Um \u00feetta skrifa\u00f0i \u00e9g pistil \u00ed apr\u00edl sl. (Hva\u00f0 er hatursor\u00f0r\u00e6\u00f0a<\/a>?) \u00de\u00f3tt \u00fea\u00f0 s\u00e9 ekki l\u00f6gbrot a\u00f0 leggja ekki vi\u00f0 hlustir \u00feegar ma\u00f0ur me\u00f0 \u00e6tla\u00f0a ranga sko\u00f0un tj\u00e1ir sig og hr\u00f3pa a\u00f0 honum \u00f3kv\u00e6\u00f0isor\u00f0 fremur en a\u00f0 r\u00f6kr\u00e6\u00f0a vi\u00f0 hann og slaufa honum s\u00ed\u00f0an fyrir fullt og fast, m\u00e1 spyrja hvort \u00fea\u00f0 s\u00e9 gott fyrir tj\u00e1ningarfrelsi\u00f0 og heilbrig\u00f0 sko\u00f0anaskipti \u00ed l\u00fd\u00f0r\u00e6\u00f0islegu samf\u00e9lagi? Hi\u00f0 auglj\u00f3sa svar er a\u00f0 svo er ekki.<\/p>\n

II.<\/p>\n

\u00c1g\u00e6tt er a\u00f0 minna \u00e1 Frelsi\u00f0<\/em> eftir John Stuart Mill \u00feegar r\u00e6tt er um tj\u00e1ningarfrelsi\u00f0 og mikilv\u00e6gi \u00feess (\u00edsl. \u00fe\u00fd\u00f0ing \u00deorsteins Gylfasonar 1970). \u00cd \u00f6\u00f0rum kafla b\u00f3karinnar er fjalla\u00f0 um hugsunar- og m\u00e1lfrelsi. Mill segir me\u00f0al annars a\u00f0 eina lei\u00f0in til a\u00f0 n\u00e1lgast a\u00f0 marki alhli\u00f0a skilning \u00e1 einhverju efni s\u00e9 a\u00f0 leggja eyrun vi\u00f0 \u00fev\u00ed, sem f\u00f3lk me\u00f0 \u00fdmsar sko\u00f0anir hefur um \u00fea\u00f0 a\u00f0 segja, og kynna s\u00e9r \u00f6ll vi\u00f0horf hinna \u00f3l\u00edkustu mannger\u00f0a. Enn segir, a\u00f0 enginn vitur ma\u00f0ur hafi nokkru sinni afla\u00f0 s\u00e9r \u00feekkingar me\u00f0 \u00f6\u00f0ru m\u00f3ti en \u00feessu, og \u00fea\u00f0 s\u00e9 heldur ekki e\u00f0li mannlegrar skynsemi a\u00f0 afla s\u00e9r \u00feekkingar me\u00f0 neinum \u00f6\u00f0rum h\u00e6tti.<\/p>\n

Kenningar Mill um mikilv\u00e6gi m\u00e1lfrelsis eru hornsteinn hugmynda um tj\u00e1ningarfrelsi\u00f0 eins \u00fe\u00e6r birtast \u00ed al\u00fej\u00f3\u00f0legum mannr\u00e9ttindasamningum og stj\u00f3rnarskr\u00e1m r\u00edkja. Raunar eru \u00fe\u00e6r grundv\u00f6llur l\u00fd\u00f0r\u00e6\u00f0islegra og frj\u00e1lslyndra stj\u00f3rnarh\u00e1tta n\u00fa \u00e1 d\u00f6gum, ef \u00fat \u00ed \u00fea\u00f0 er fari\u00f0. \u00deessi hugsun birtist \u00ed vel \u00feekktum d\u00f3mi mannr\u00e9ttindad\u00f3mst\u00f3ls Evr\u00f3pu \u00ed m\u00e1linu Handyside<\/em> gegn Bretlandi<\/em> fr\u00e1 1976. \u00dear segir \u00ed m\u00e1lgrein 57 (h\u00e9r)<\/a>:<\/p>\n

Tj\u00e1ningarfrelsi\u00f0 er einn af hornsteinum l\u00fd\u00f0r\u00e6\u00f0islegs samf\u00e9lags og eitt af skilyr\u00f0um fyrir fram\u00fer\u00f3un \u00feess, sem og \u00feess a\u00f0 hver og einn einstaklingur geti \u00feroskast. A\u00f0 teknu tilliti til 2. mgr. 10. gr. s\u00e1ttm\u00e1lans [sem m\u00e6lir fyrir um heimilar takmarkanir], \u00e1 tj\u00e1ningarfrelsi\u00f0 ekki eing\u00f6ngu vi\u00f0 um uppl\u00fdsingar og hugmyndir sem m\u00f6nnum falla \u00ed ge\u00f0 e\u00f0a \u00fe\u00e6r sem telja m\u00e1 meinlausar e\u00f0a \u00fe\u00fd\u00f0ingarlitlar heldur einnig um \u00fe\u00e6r sem m\u00f3\u00f0ga, hneyksla e\u00f0a fara fyrir brj\u00f3sti\u00f0 \u00e1 handh\u00f6fum r\u00edkisvalds e\u00f0a einhverjum hluta borgaranna. \u00deetta lei\u00f0ir af kr\u00f6fum fj\u00f6lhyggju, umbur\u00f0arlyndis og v\u00ed\u00f0s\u00fdni sem einkennir l\u00fd\u00f0r\u00e6\u00f0islegt samf\u00e9lag.<\/em><\/p>\n

\u00deessi or\u00f0 MDE hafa veri\u00f0 endurtekin \u00ed tugum d\u00f3ma um tj\u00e1ningarfrelsi\u00f0 s\u00ed\u00f0an \u00feau f\u00e9llu fyrst.<\/p>\n

III<\/p>\n

\u00c1kall um slaufun e\u00f0a \u00fatilokun einstaklinga tengist oftar en ekki sko\u00f0unum \u00feeirra \u00e1 umr\u00e6\u00f0u um kynfer\u00f0isofbeldi e\u00f0a \u00e1reiti, \u00e6tlu\u00f0um ford\u00f3mum \u00feeirra gagnvart hinsegin f\u00f3lki og f\u00f3lki af \u00f6\u00f0rum kyn\u00fe\u00e1ttum e\u00f0a \u00fej\u00f3\u00f0erni, og eftir atvikum \u00e6tla\u00f0ri karlrembu vi\u00f0komandi e\u00f0a kvenfyrirlitningar. Er s\u00e1 hinn sami \u00fe\u00e1 gjarnan saka\u00f0ur um hatursor\u00f0r\u00e6\u00f0u, sem er hugtak sem tilhneiging er til a\u00f0 ofnota, eins og fyrr er geti\u00f0. \u00de\u00e1 er s\u00f3tt a\u00f0 f\u00f3lki sem leyfir s\u00e9r a\u00f0 vi\u00f0ra efasemdir um hamfarahl\u00fdnun og \u00fe\u00f6rf fyrir v\u00ed\u00f0t\u00e6kar frelsissker\u00f0ingar \u00ed s\u00f3ttvarnarskyni, svo eitthva\u00f0 fleira s\u00e9 nefnt.<\/p>\n

Stundum er \u00e1kall um slaufun einstaklings reist \u00e1 langs\u00f3ttum og dj\u00f6rfum \u00e1lyktunum af einst\u00f6kum umm\u00e6lum vi\u00f0komandi og \u00f3g\u00e6tilegu e\u00f0a \u00f3n\u00e1kv\u00e6mu or\u00f0alagi \u00ed hita augnabliksins, sem of oft er gr\u00f3flega sliti\u00f0 \u00far samhengi vi\u00f0 m\u00e1lflutning hans a\u00f0 \u00f6\u00f0ru leyti. Svo er stundum bara um misheppna\u00f0an brandara r\u00e6\u00f0a. M\u00f6nnum er s\u00ed\u00f0an \u00e1 grundvelli sl\u00edkra \u00e1lyktana ger\u00f0ar upp sko\u00f0anir, hugsanir og tilfinningar sem \u00feeir sj\u00e1lfir kannast ekkert vi\u00f0 a\u00f0 bera \u00ed brj\u00f3sti. Og ef \u00feessar \u00e6tlu\u00f0u sko\u00f0anir, hugsanir og tilfinningar manns eru ekki r\u00e9ttar er kalla\u00f0 eftir a\u00f0 vi\u00f0komandi ver\u00f0i slaufa\u00f0.<\/p>\n

Slaufun einstaklings vi\u00f0 a\u00f0st\u00e6\u00f0ur sem h\u00e9r um r\u00e6\u00f0ir er ekki brot \u00e1 r\u00e9tti hans samkv\u00e6mt stj\u00f3rnarskr\u00e1 e\u00f0a mannr\u00e9ttindas\u00e1ttm\u00e1lum til a\u00f0 tj\u00e1 sig. \u00deannig er ekkert \u00f3l\u00f6gm\u00e6tt vi\u00f0 a\u00f0 einstaklingar \u00ed s\u00ednum f\u00e9lagslegu samskiptum slaufi hver \u00f6\u00f0rum \u00ed \u00feeim skilningi sem h\u00e9r er fjalla\u00f0 um. \u00deeir eru ekki skyldir til a\u00f0 hlusta hver \u00e1 annan, \u00fe\u00f3tt hugmyndir um almenna kurteisi, h\u00e1ttv\u00edsi og umbur\u00f0arlyndi, kunni a\u00f0 m\u00e6la me\u00f0 \u00fev\u00ed a\u00f0 vi\u00f0 s\u00e9um duglegri vi\u00f0 a\u00f0 hlusta hvort \u00e1 anna\u00f0, svona almennt s\u00e9\u00f0.<\/p>\n

IV<\/p>\n

\u00de\u00e1 um hlutverk fj\u00f6lmi\u00f0la \u00ed \u00feessu sambandi, einkum r\u00edkisrekinna og \u00feeirra sem \u00feiggja styrki af opinberu f\u00e9 til starfsemi sinnar. Tilvist r\u00edkisrekinna fj\u00f6lmi\u00f0la, sem og r\u00f6k fyrir stu\u00f0ningi vi\u00f0 einkarekna mi\u00f0la, er reist \u00e1 \u00fe\u00f6rf fyrir \u00f6fluga og fj\u00f6lbreytta fj\u00f6lmi\u00f0la \u00ed l\u00fd\u00f0r\u00e6\u00f0islegu samf\u00e9lagi, enda er r\u00f6kr\u00e6\u00f0a um hugmyndir og stefnumi\u00f0 kjarni l\u00fd\u00f0r\u00e6\u00f0isins. \u00deetta er einmitt hugsunin a\u00f0 baki \u00e1kv\u00e6\u00f0um fj\u00f6lmi\u00f0lalaga\u00a0 nr. 38\/2011, eins og \u00feeim var breytt me\u00f0 l\u00f6gum nr. 58\/2021, sem m\u00e6la fyrir um stu\u00f0ning vi\u00f0 einkarekna fj\u00f6lmi\u00f0la. \u00dear kemur fram a\u00f0 sty\u00f0ja skuli vi\u00f0 og efla \u00fatg\u00e1fu \u00e1 fr\u00e9ttum, fr\u00e9ttatengdu efni og umfj\u00f6llun um samf\u00e9lagsleg m\u00e1lefni me\u00f0 \u00fev\u00ed a\u00f0 veita einkareknum fj\u00f6lmi\u00f0lum rekstrarstu\u00f0ning, sbr. 62. gr. d. \u00cd greinarger\u00f0 segir ennfremur a\u00f0 tilgangurinn me\u00f0 stu\u00f0ningi vi\u00f0 einkarekna fj\u00f6lmi\u00f0la s\u00e9 beinl\u00ednis a\u00f0 efla l\u00fd\u00f0r\u00e6\u00f0i\u00f0 \u00ed landinu me\u00f0 fr\u00e9ttaflutningi og uppl\u00fdstri umr\u00e6\u00f0u. \u00cd anda Mill ver\u00f0ur a\u00f0 halda \u00fev\u00ed til haga a\u00f0 engin umr\u00e6\u00f0a getur me\u00f0 g\u00f3\u00f0u m\u00f3ti talist uppl\u00fdst \u00e1n \u00feess a\u00f0 f\u00f3lk me\u00f0 \u00f3l\u00edkar sko\u00f0anir f\u00e1 a\u00f0 kve\u00f0a s\u00e9r hlj\u00f3\u00f0s \u00ed henni \u00feegar \u00fea\u00f0 \u00e1 vi\u00f0.<\/p>\n

\u00cd lokin er vert a\u00f0 hafa \u00ed huga a\u00f0 ein aflei\u00f0ing slaufunarmenningar er a\u00f0 \u00fdmsir veigra s\u00e9r vi\u00f0 a\u00f0 tj\u00e1 sko\u00f0anir s\u00ednar opinberlega af \u00f3tta vi\u00f0 a\u00f0 kalla yfir sig f\u00fakyr\u00f0i og slaufun. M\u00e1 \u00fe\u00f3 alveg gera r\u00e1\u00f0 fyrir a\u00f0 margt \u00ed \u00feessum sko\u00f0unum, og \u00fe\u00e1 einkum \u00ed r\u00f6kunum fyrir \u00feeim, v\u00e6ri gagnlegt a\u00f0 heyra \u00ed umr\u00e6\u00f0u sem gerir kr\u00f6fu til \u00feess a\u00f0 teljast uppl\u00fdst. Svo eru sumir (kannski ekki margir!) sem eru opnir fyrir \u00fev\u00ed a\u00f0 skipta um sko\u00f0un ef r\u00f6kin fyrir n\u00fdrri sko\u00f0un eru betri en r\u00f6kin fyrir \u00feeirri g\u00f6mlu. \u00de\u00e1 eru hinir sem geta me\u00f0 uppl\u00fdstri umr\u00e6\u00f0u s\u00f3tt s\u00e9r efnivi\u00f0 til a\u00f0 styrkja r\u00f6kin fyrir \u00feeim sko\u00f0unum sem \u00feeir h\u00f6f\u00f0u fyrir. \u00dea\u00f0 m\u00e1 lengi b\u00e6ta r\u00f6k fyrir sko\u00f0un sinni me\u00f0 \u00fev\u00ed a\u00f0 taka afst\u00f6\u00f0u til m\u00f6gulegra r\u00f6ksemda gegn henni. En \u00fe\u00e1 er l\u00edka nau\u00f0synlegt a\u00f0 hlusta \u00e1 gagnr\u00f6kin ef \u00feau eiga a\u00f0 gagnast manni enda aldrei a\u00f0 vita nema s\u00e1 er tj\u00e1ir sig viti eitthva\u00f0 sem ma\u00f0ur veit ekki sj\u00e1lfur. \u00deetta er galdurinn vi\u00f0 uppl\u00fdsta umr\u00e6\u00f0u \u00fear sem tj\u00e1ning \u00f3l\u00edkra sko\u00f0ana f\u00e6r r\u00fdmi, l\u00edka \u00fe\u00e6r sem m\u00f3\u00f0ga, hneyksla e\u00f0a fara fyrir brj\u00f3sti\u00f0 \u00e1 handh\u00f6fum r\u00edkisvalds e\u00f0a einhverjum hluta samborgaranna. \u00cd \u00feessu felst fj\u00f6lhyggjan, umbur\u00f0arlyndi\u00f0 og v\u00ed\u00f0s\u00fdnin sem l\u00fd\u00f0r\u00e6\u00f0islegt samf\u00e9lag \u00fer\u00edfst illa \u00e1n.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Vi\u00f0 getum aldrei veri\u00f0 viss um a\u00f0 sko\u00f0un, sem vi\u00f0 viljum kve\u00f0a ni\u00f0ur, s\u00e9 r\u00f6ng. Og jafnvel \u00fe\u00f3tt vi\u00f0 v\u00e6rum viss, v\u00e6ri bannsetning mesta b\u00f6l.\u00a0 - John Stuart Mill, Frelsi\u00f0, bls. 55\u00a0 I Nokku\u00f0 er r\u00e6tt um slaufunarmenningu (cancel culture) … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1298,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[759],"tags":[],"class_list":["post-352","post","type-post","status-publish","format-standard","hentry","category-oflokkad"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/posts\/352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/users\/1298"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/comments?post=352"}],"version-history":[{"count":14,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/posts\/352\/revisions"}],"predecessor-version":[{"id":563,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/posts\/352\/revisions\/563"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/media?parent=352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/categories?post=352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uni.hi.is\/davidth\/wp-json\/wp\/v2\/tags?post=352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}