\u201e\u00cd \u00f3lj\u00f3sri mynd. \u00d6rs\u00f6gur af konum.\u201c M\u00fala\u00feing<\/em> 47 (2025), 140\u2013155.<\/p>\n

\u00c9g er \u00feinn elskari. Br\u00e9f Baldvins Einarssonar til Kristr\u00fanar J\u00f3nsd\u00f3ttur 1825\u20131832<\/span><\/i>. Erla Hulda Halld\u00f3rsd\u00f3ttir bj\u00f3 til prentunar og skrifa\u00f0i inngang (Reykjav\u00edk: H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2023).<\/span><\/div>\n
2022<\/strong><\/p>\n
\u201eSt\u00falka me\u00f0 \u00f3r\u00f3legan huga. Jakob\u00edna J\u00f3nsd\u00f3ttir\u201c, Feiknstafir. R\u00e1\u00f0g\u00e1tan Gr\u00edmur Thomsen<\/em>, ritstj. Sveinn Yngvi Egilsson og \u00de\u00f3rir \u00d3skarsson (Reykjav\u00edk: Hi\u00f0 \u00edslenska b\u00f3kmenntaf\u00e9lag, 2022), 59\u201390.<\/p>\n
\u00e1samt Ragnhei\u00f0i Kristj\u00e1nsd\u00f3ttur \u201eGenomf\u00f6randet \u2013 politiken, institutionerna, valdeltagandet\u201c Nordiskt Tidskrift<\/em> 3. hefti 2022.<\/p>\n
\u00e1samt Ragnhei\u00f0i Kristj\u00e1nsd\u00f3ttur, \u201eO\u0301sja\u0301lfra\u0301\u00f0u atkv\u00e6\u00f0in. Vi\u00f0horf til kvenkjo\u0301senda og heimakosningarnar 1923 og 1944\u201c, Saga<\/em> 60, nr. 1 (2022), 77\u00ad\u2013115.<\/p>\n
\u201e\u00d3t\u00edmab\u00e6r andl\u00e1tstilkynning kvennas\u00f6gunnar\u201c, Saga<\/em> 60, nr. 1 (2022), 153\u2013167.<\/p>\n
\u201eG\u00f3\u00f0 saga. Sagnfr\u00e6\u00f0ingar m\u00e6la me\u00f0 b\u00f3kum\u201c, Saga<\/em> 60, nr. 1 (2022), 56\u201359.<\/p>\n
2021<\/strong><\/p>\n
\u201eByltingarkona. \u00deorger\u00f0ur H. \u00deorvaldsd\u00f3ttir\u201c, Saga<\/em> 59:1 (2021), 203-215.<\/p>\n
\u201eSpeaking From the Fringes: Which Europe Belongs to Europe?<\/a>\u201c, \u00ed Why Europe, Which Europe? A Debate on Contemporary European History as a Field of Research<\/em>, ritstj. Sonja Levsen og J\u00f6rg Requate, birt 3. ma\u00ed 2021.<\/p>\n
2020<\/strong><\/p>\n
Erla Hulda Halld\u00f3rsd\u00f3ttir, Krist\u00edn Svava T\u00f3masd\u00f3ttir, Ragnhei\u00f0ur Kristj\u00e1nsd\u00f3ttir, \u00deorger\u00f0ur H. \u00deorvaldsd\u00f3ttir, Konur sem kj\u00f3sa. Aldarsaga<\/em><\/a> (Reykjav\u00edk: S\u00f6guf\u00e9lag, 2020).<\/p>\n
\u201eH\u00fasm\u00e6\u00f0ur \u00ed bi\u00f0sal hj\u00f3nabandsins\u201c, Saga<\/em> 58:2 (2020), 7\u201312.<\/p>\n
\u201eThe unforeseeable narrative. Epistolary lives in nineteenth-century Iceland\u201c, \u00ed The Palgrave Handbook of Auto\/Biography<\/em><\/a>, a\u00f0alritstj. Julie Parsons (Palgrave Macmillan 2020), 185\u2013205.<\/p>\n
2019<\/strong><\/p>\n
\u201eKona me\u00f0 brilljant h\u00f6fu\u00f0. Kvenfrelsi\u00f0 og tv\u00edburasystkinin El\u00edn og P\u00e1ll Briem\u201c, Hugmyndaheimur P\u00e1ls Briem<\/em>. Ritstj. Ragnhei\u00f0ur Kristj\u00e1nsd\u00f3ttir og Sverrir Jakobsson (Reykjav\u00edk: H\u00e1sk\u00f3la\u00fatg\u00e1fan og Sagnfr\u00e6\u00f0istofnun, 2019), 79\u2013112.<\/p>\n
\u201eBreyttust r\u00e9ttindi kvenna eitthva\u00f0 vi\u00f0 stofnun l\u00fd\u00f0veldis \u00e1 \u00cdslandi?<\/a>\u201c V\u00edsindavefurinn<\/em>, 21. ma\u00ed 2019.<\/p>\n
\u201eS\u00f6gulegir gerendur og aukapers\u00f3nur. Kyngervi og sagnaritun \u00fej\u00f3\u00f0a(r)\u201c, Saga 57:1 (2019), bls. 53\u201386.<\/p>\n
2018<\/strong><\/p>\n
\u201e\u201e\u00deeir l\u00e9tu Fjallkonuna hopa af h\u00f3lmi\u201c \u2013 l\u00fd\u00f0veldish\u00e1t\u00ed\u00f0in 1944 og veisluskrauti\u00f0<\/a>\u201c, Hugr\u00e1s.<\/em>Vefrit Hugv\u00edsindasvi\u00f0s<\/em>, 28. j\u00fan\u00ed, 2018.<\/p>\n
\u201eSk\u00f3r J\u00f3ns Sigur\u00f0ssonar. Vangaveltur um kvenhetjur og \u00fej\u00f3\u00f0hetjur\u201d, Sk\u00edrnir\u00a0<\/em>192 (vor 2018), bls. 18\u201333.<\/p>\n
\u201eHva\u00f0a r\u00e9ttindi h\u00f6f\u00f0u konur \u00e1 \u00cdslandi \u00e1ri\u00f0 1918?<\/a>\u201c\u00a0V\u00edsindavefurinn<\/em>, 19. mars 2018.\u00a0<\/span><\/p>\n
\u201eBeyond the Centre: women in nineteenth- century Iceland and the grand narratives of European women\u2019s and gender history<\/a>\u201c,\u00a0Women's History Review<\/em>\u00a027:2 (2018), bls. 54\u2013175.<\/span><\/p>\n
2017<\/strong><\/p>\n
\u201eSaumav\u00e9l e\u00f0a v\u00e9lb\u00e1tur? Sm\u00e1vegis um s\u00f6guna og \u00f6mmur\u201c, Hugr\u00e1s. Vefrit Hugv\u00edsindasvi\u00f0s H\u00e1sk\u00f3la \u00cdslands<\/em>. Birt 20. desember 2017, http:\/\/hugras.is\/2017\/12\/saumavel-eda-velbatur-smavegis-um-soguna-og-ommur\/<\/a><\/span><\/p>\n
\u201eHven\u00e6r g\u00e1tu konur \u00e1 \u00cdslandi gifst \u00e1n sam\u00feykkis f\u00f6\u00f0ur e\u00f0a br\u00f3\u00f0ur?\u201c\u00a0V\u00edsindavefurinn<\/em>, 21. n\u00f3vember 2017. http:\/\/visindavefur.is\/svar.php?id=74241<\/a>.<\/span><\/p>\n
\u201eAndvarp syrgjandi ekkju\u201c. Dau\u00f0inn, sorgin og tr\u00fain \u00ed br\u00e9fum Sigr\u00ed\u00f0ar P\u00e1lsd\u00f3ttur\u201c, \u00c1hrif L\u00fathers. Si\u00f0askipti, samf\u00e9lag og menning \u00ed 500 \u00e1r<\/em>. Ritstj. Hjalti Hugason, Loftur Guttormsson og Margr\u00e9t Eggertsd\u00f3ttir (Reykjav\u00edk: Hi\u00f0 \u00edslenska b\u00f3kmenntaf\u00e9lag 2017), pp. 367\u2013393.<\/span><\/p>\n
\u201e\u201eKonur sem haga s\u00e9r vel komst ekki \u00e1 spj\u00f6ld s\u00f6gunnar\u201c \u2014 e\u00f0a hva\u00f0?\u201c Hugr\u00e1s. Vefrit Hugv\u00edsindasvi\u00f0s H\u00e1sk\u00f3la \u00cdslands<\/em>. Birt 31. ma\u00ed 2017, http:\/\/hugras.is\/2017\/05\/konur-sem-haga-ser-vel-komast-ekki-a-spjold-sogunnar- eda-hvad\/<\/a><\/span><\/p>\n
2016<\/strong><\/p>\n
\u201eA Biography of Her Own. The Historical Narrative and Sigr\u00ed\u00f0ur P\u00e1lsd\u00f3ttir\u201d, Biography, gender and history: Nordic Perspectives<\/em><\/a>. Cultural History \u2013 Kulttuurihistoria 14. Ritstj\u00f3rar Erla Hulda Halld\u00f3rsd\u00f3ttir, Maarit Leskil\u00e4-K\u00e4rki, Tiina Kinnunen og Birgitte Possing (Turku: k&h, Turku University, 2016), bls. 81\u2013100.<\/span><\/p>\n
\u00e1samt Tiina Kinnunen og Maarit Leskil\u00e4-K\u00e4rki, \u201eDoing Biography\u201c, Biography, gender and history: Nordic Perspectives<\/em>. Cultural History<\/a> \u2013 Kulttuurihistoria 14. Ritstj\u00f3rar Erla Hulda Halld\u00f3rsd\u00f3ttir, Maarit Leskil\u00e4-K\u00e4rki, Tiina Kinnunen og Birgitte Possing (Turku: k&h, Turku University, 2016), bls. 7\u201334.<\/span><\/p>\n
\u00e1samt Tiina Kinnunen, Maarit Leskil\u00e4-K\u00e4rki og Birgitte Possing, \u201eAfterword: Future Challenges\u201c, Biography, gender and history: Nordic Perspectives<\/a><\/em>. Cultural History \u2013 Kulttuurihistoria 14. Ritstj\u00f3rar Erla Hulda Halld\u00f3rsd\u00f3ttir, Maarit Leskil\u00e4-K\u00e4rki, Tiina Kinnunen og Birgitte Possing (Turku: k&h, Turku University, 2016), bls. 251\u2013263.<\/span><\/p>\n
\u201eGendering Icelandic Historiography\/ L\u2019historiographie du genre en Islande\u201c, Nordic Historical Review<\/em>\/Revue d\u2019Histoire Nordique<\/em> n. 20 (2015). S\u00e9rhefti um \u00edslenska sagnritun. Ritstj.\u00a0Gu\u00f0mundur H\u00e1lfdanarson og Gu\u00f0mundur J\u00f3nsson, bls. 183\u2013207.<\/span><\/p>\n
\u201eHvers vegna amma? Saga og sj\u00f3narhorn\u201c, Margar myndir \u00f6mmu. Konur og m\u00f3tun \u00edslensks samf\u00e9lags \u00e1 20. \u00f6ld<\/em>. Fl\u00e9ttur IV. Ritstj. Irma Erlingsd\u00f3ttir, Ragnhei\u00f0ur Kristj\u00e1nsd\u00f3ttir, Sigr\u00fan Alba Sigur\u00f0ard\u00f3ttir og S\u00f3lveig Anna B\u00f3asd\u00f3ttir (Reykjav\u00edk: H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2016), bls. 161\u2013187.<\/span><\/p>\n
\u201e\u00dea\u00f0 sem \u00fe\u00fa gerir skiptir m\u00e1li\u201c,\u00a0Hugr\u00e1s<\/em>. Vefrit Hugv\u00edsindasvi\u00f0s<\/em>, birt\u00a017. j\u00fan\u00ed 2016, sj\u00e1:\u00a0http:\/\/hugras.is\/2016\/06\/thad-sem-thu-gerir-skiptir-mali\/<\/a><\/span><\/p>\n
1989\u20132015<\/strong><\/p>\n
2015. \u201eS\u00faffragetturnar, kvenfrelsisbar\u00e1ttan og sagan\u201c, Hugr\u00e1s<\/em>. Vefrit Hugv\u00edsindasvi\u00f0s<\/em>, birt 28. desember 2015, sj\u00e1:\u00a0http:\/\/hugras.is\/2015\/12\/suffragetturnar-kvenfrelsisbarattan-og-sagan\/<\/a><\/span><\/p>\n
2015. \u201eThe Modern Woman: A Representation of the Unfeminine\u201c,\u00a0Myndighet og medborgerskap. Festskrift til Gro Hagemann p\u00e5 70-\u00e5rsdagen 3. september 2015<\/em>. Ritstj. Kari H. Nordberg, Hege Roll-Hansen, Erling Sandmo og Hilde Sandvik. Oslo: Novus Forlag, 2015, bls. 157\u2013171.<\/span><\/p>\n
2015.\u00a0\u201eSaga sigranna e\u00f0a brotakennd saga kven-\u00fej\u00f3\u00f0ar\u201d, Safnabla\u00f0i\u00f0 Kvistur<\/em> 2. tbl. (september 2015), bls. 34\u201337.<\/span><\/p>\n
2015.\u00a0\u201eFer\u00f0 til fort\u00ed\u00f0ar & sagnfr\u00e6\u00f0ingurinn \u00ed verki s\u00ednu\u201d, Saga<\/em> LIII:1 (2015), bls. 121\u2013139.<\/span><\/p>\n
2015. \u201e\u2018Do Not Let Anyone See This Ugly Scrawling\u2019: Literacy Practices and the Women's Household at Hallfre\u00f0arsta\u00f0ir 1817\u20131829\u201c, Life Writing<\/em> 12:3 (2015), bls. 289\u2013308. DOI: 10.1080\/14484528.2015.1004352<\/span><\/p>\n
2014. Erla Hulda Halld\u00f3rsd\u00f3ttir og Sigr\u00fan P\u00e1lsd\u00f3ttir, \u201eHuglei\u00f0ing um b\u00f3kina Fjarri hl\u00fdju hj\u00f3nas\u00e6ngur. \u00d6\u00f0ruv\u00edsi \u00cdslandssaga <\/em>eftir Ingu Huld H\u00e1konard\u00f3ttur\u201c, [\u00cdtard\u00f3mur], Saga<\/em> LII:2 (20014), bls. 99\u2013107.<\/span><\/p>\n
2014.\u00a0\u00a0 \u201cEl\u00e4m\u00e4 kirjeiss\u00e4. Miten representoida jo representoitua el\u00e4m\u00e4\u00e4\u201d, Historiallinen el\u00e4m\u00e4. Biografia ja historiantutkimus.<\/em> Ritstj. Heini Hakosalo, Seija Jalagin, Marianne Junila og Heidi Kurvinen (Finnish Literature Society, 2014).<\/span><\/p>\n
2014. \u201e\u201eDon\u2019t you forget your always loving sister\u201c. Writing as a social and cultural capital\u201c, Vernacular Literacies \u2013 Past, Present and Future<\/em>. Ritstj. Ann-Catrine Edlund, Lars-Erik Edlund og Susanne Haugen. Northern Sudies Monographs 3. Vardagligt skriftbruk 3. Ume\u00e5: Ume\u00e5 University og Royal Skyttean Society: 2014, bls. 181\u2013192.<\/span><\/p>\n
2013. \u201eKvennabr\u00e9fin \u00e1 Hallfre\u00f0arst\u00f6\u00f0um. Hagn\u00fdting skriftarkunn\u00e1ttu 1817\u20131829\u201c, Saga<\/i> LI:2 (2013), bls. 57\u201391.<\/span><\/p>\n
2013 \u201eT\u00e1knmynd e\u00f0a einstaklingur? Kynja\u00f0 sj\u00f3narhorn s\u00f6gunnar og \u00e6vi Sigr\u00ed\u00f0ar P\u00e1lsd\u00f3ttur\u201c, Sk\u00edrnir <\/i>187 (vor) 2013, bls. 80\u2013115.<\/span><\/p>\n
2013. \u201egleimdu ecki \u00feinni einl\u00e6gt Elskandi Sistir\u201c. Skriftarkunn\u00e1tta sem f\u00e9lagslegt og menningarlegt au\u00f0magn\u201c. S<\/i>\u00f6gu\u00feing 2012. R\u00e1\u00f0stefnurit<\/i>. Sagnfr\u00e6\u00f0istofnun, Reykjav\u00edk, 2013. Vef\u00fatg\u00e1fa, http:\/\/hdl.handle.net\/1946\/15589<\/a><\/span><\/p>\n
2011. N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850\u20131903<\/em>. Reykjav\u00edk: Sagnfr\u00e6\u00f0istofnun-RIKK\/H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2011.<\/span><\/p>\n
2011. \u201eEr fort\u00ed\u00f0in \u00f6ll \u00fear sem h\u00fan er s\u00e9\u00f0?\u201c, Saga <\/em>XLIX:1 (2011), bls. 7\u201311.<\/span><\/p>\n
2010. \u201eBaldvin\u2019s Tear. The Materiality of the Past.\u201c Making Sense, Crafting History. Practices of Producing Historical Meaning<\/em>. Ritstj. Izabella Agardi, Berteke Waaldijk, Carla Salvaterra. Pisa: Plus-Pisa University Press, 2010, bls. 207\u2013219.<\/span><\/p>\n
\u2014, \u201eCommentaries on The Professor\u2019s Chair\u201c,\u00a0Life Writing<\/em> 7:2 (2010), bls. 169.<\/span><\/p>\n
\u2014, \u201eCommentary on Stevi Jackson\u2019s \u2018Self, time and narrative\u2019\u201c, Life Writing <\/em>7:2 (2010), bls. 137-138.<\/span><\/p>\n
\u2014, \u201eThe Narrative of Silence\u201c, Life Writing<\/em> 7:1 (2010), bls. 37-50.<\/span><\/p>\n
\u2014, \u201eVigd\u00eds. Kona ver\u00f0ur forseti\u201c,\u00a0Saga<\/em> 48:1 (2010), bls.\u00a0 199-202.<\/span><\/p>\n
2009, \u201eSagnfr\u00e6\u00f0in, fem\u00ednisminn og fe\u00f0raveldi\u00f0\u201c, vi\u00f0tal vi\u00f0 Judith M. Bennett, SAGA XLVII:2 (2009), bls. 39-54.<\/span><\/p>\n
\u2014, \u201eSem einn ma\u00f0ur. Or\u00f0r\u00e6\u00f0a um hj\u00f3naband \u00e1 n\u00edtj\u00e1ndu \u00f6ld\u201c, Kvennabar\u00e1tta og kristin tr\u00fa<\/em>. Ritstj. Arnfr\u00ed\u00f0ur Gu\u00f0mundsd\u00f3ttir, Krist\u00edn \u00c1stgeirsd\u00f3ttir (Reykjav\u00edk: JPV, 2009), bls. 87-106.<\/span><\/p>\n
2008, \u201eEarning one\u2019s living. Debates on femininity in Iceland in the 1880s \u201c, Rhetoric of work<\/em>. Ritstj. Dimitra Lambropoulou, Yannis Yannitsiotis og Carla Salvaterra. Pisa: Pisa University Press.<\/span><\/p>\n
2007, \u201e\u201eJeg j\u00e1ta a\u00f0 jeg er opt \u00f3\u00fe\u00e6gileg\u201c. Kona \u00ed r\u00fdmi and\u00f3fs og hugmynda\u201c, Riti\u00f0<\/em> 2\/3 2007, bls. 219-241.<\/span><\/p>\n
\u2014, \u201eFragments of Lives\u2014The Use of Private Letters in Historical Research\u201c, NORA. Nordic Journal of Women\u2019s Studies<\/em>, no 1, vol 15,\u00a0 2007, bls. 35-49.<\/span><\/p>\n
\u2014, \u201eUpp \u00e1 Sigurh\u00e6\u00f0ir. Saga Matth\u00edasar Jochumssonar\u201c,\u00a0Saga<\/em> 45:1 (2007), bls. 214-219.<\/span><\/p>\n
2006, \u201eLesi\u00f0 \u00ed fort\u00ed\u00f0ina\u201c, vi\u00f0tal vi\u00f0 Liz Stanley pr\u00f3fessor \u00ed f\u00e9lagsfr\u00e6\u00f0i vi\u00f0 Edinborgarh\u00e1sk\u00f3la. Lesb\u00f3k Morgunbla\u00f0sins<\/em> 13. ma\u00ed 2006, bls. 16.<\/span><\/p>\n
\u2014, \u201eMyndin af Ingibj\u00f6rgu\u201c, Spunav\u00e9l handa G.H. 1. febr\u00faar 2006<\/em> (Reykjav\u00edk, 2006), bls. 39-46.<\/span><\/p>\n
\u2014, \u201eConstructing Identity. A Critical Assessment of the Gender Perspective in Icelandic Historiography.\u201c Professions and Social Identity. New Europea Historical Research on Work, Gender and Society<\/em>. Ritjstj\u00f3ri Berteke Waaldijk (Pisa:Pisa University Press, 2006), bls. 135-151.<\/span><\/p>\n
\u2014, \u201ePrivate letters.\u201c Teaching with Memories: European Women\u2019s Histories in International and Interdisciplinary Classrooms<\/em>. Ritstj. Andrea Pet\u00f6 og Berteke Waaldijk (Galway:Women\u2019s Studies Centre, 2006), bls. 66-74.<\/span><\/p>\n
2005, \u201eH\u00e9\u00f0inn, Br\u00edet, Valdimar og Laufey. Fj\u00f6lskylda og samt\u00ed\u00f0 H\u00e9\u00f0ins Valdimarssonar,\u201c\u00a0Saga<\/em>XLIII:1 (2005), bls. 231-234.<\/span><\/p>\n
2004, \u201eLiti\u00f0 yfir e\u00f0a framhj\u00e1? Yfirlitsrit og kynjasaga.\u201c Saga<\/em> XLII:1 (2004), bls. 133-138.<\/span><\/p>\n
2003, \u201eHorfinn heimur. \u00c1ri\u00f0 1900 \u00ed n\u00e6rmynd\u201c [eftir \u00de\u00f3runni Valdimarsd\u00f3ttur],\u00a0Saga <\/em>XLI:1 (2003), bls. 234-37.<\/span><\/p>\n
\u2014, \u201eAf br\u00e9faskriftum kvenna \u00e1 19. \u00f6ld.\u201c Al\u00fe\u00fd\u00f0umenning \u00e1 \u00cdslandi 1830-1930. Rita\u00f0 m\u00e1l, menntun og f\u00e9lagshreyfingar<\/em>. Ritstj. Ingi Sigur\u00f0sson og Loftur Guttormsson (Reykjav\u00edk, 2003), bls. 247-67.<\/span><\/p>\n
\u2014, \u201eFr\u00e6\u00f0slu- og menntavi\u00f0leitni kvenf\u00e9laga 1870-1930.\u201c Al\u00fe\u00fd\u00f0umenning \u00e1 \u00cdslandi 1830-1930. Rita\u00f0 m\u00e1l, menntun og f\u00e9lagshreyfingar<\/em>. Ritstj. Ingi Sigur\u00f0sson og Loftur Guttormsson (Reykjav\u00edk, 2003), bls. 269-90.<\/span><\/p>\n
2002, \u00e1samt Ernu Sverrisd\u00f3ttur, \u201eHjarta\u00f0 mitt besta. Af tveimur \u00e1starbr\u00e9fum\u201c, \u00c1rsrit S\u00f6guf\u00e9lags \u00cdsfir\u00f0inga<\/em> 42 (2002), bls. 81-101.<\/span><\/p>\n
2002, \u201eN\u00fdjar hugmyndir e\u00f0a hef\u00f0bundin gildi? Mennta- og fr\u00e6\u00f0sluvi\u00f0leitni Lestrarf\u00e9lags kvenna \u00ed Reykjav\u00edk\u201c, 2. \u00edslenska s\u00f6gu\u00feingi\u00f0 30. ma\u00ed-1. j\u00fan\u00ed 2002. R\u00e1\u00f0stefnurit <\/em>I. Ritstj. Erla Hulda Halld\u00f3rsd\u00f3ttir (Reykjav\u00edk, 2002), bls. 445-56.<\/span><\/p>\n
2002, \u201eBj\u00f6rg. \u00c6visaga Bjargar C. \u00deorl\u00e1ksson\u201c,\u00a0Saga<\/em> XL:1 (2002), bls. 272-76.<\/span><\/p>\n
2001, \u201eFramfaravonir og veruleiki Jakob\u00ednu J\u00f3nsd\u00f3ttur\u201c, Kvennasl\u00f3\u00f0ir. Rit til hei\u00f0urs Sigr\u00ed\u00f0i Th. Erlendsd\u00f3ttur sagnfr\u00e6\u00f0ingi<\/em>. Ritstj. Anna Agnarsd\u00f3ttir, Erla Hulda Halld\u00f3rsd\u00f3ttir o.fl. (Reykjav\u00edk, 2001), bls. 162-74.<\/span><\/p>\n
1998, \u201e\u201eHver veit nema \u00feessar g\u00f6mlu, gleymdu konur hafi \u00e1tt sjer s\u00f6gu?\u201c Br\u00e9f \u00e6viminningar og saga kvenna \u00e1 19. \u00f6ld\u201c, \u00cdslenska s\u00f6gu\u00feingi\u00f0. R\u00e1\u00f0stefnurit<\/em> II (Reykjav\u00edk, 1998), bls. 38-46.<\/span><\/p>\n
1997, \u201eAnna Sigur\u00f0ard\u00f3ttir og Kvennas\u00f6gusafn \u00cdslands\u201c, Ritmennt. \u00c1rsrit Landsb\u00f3kasafns \u00cdslands \u2013 H\u00e1sk\u00f3lab\u00f3kasafns<\/em> 2 (1997), bls. 81-106.<\/span><\/p>\n
\u2014, \u201eA\u00f0 vera sj\u00e1lfst\u00e6\u00f0. \u00cdmyndir, veruleiki og frelsishugmyndir kvenna \u00e1 19. \u00f6ld\u201c, Saga XXXV (1997), bls. 57-94.<\/span><\/p>\n
\u2014, \u201e\u201eDet er ille \u00e5 v\u00e6re f\u00f8dt kvinne.\u201c Kvinnenes oppfatning av seg selv i det 19. \u00e5rhundres islandske bygdesamfunn\u201c, Kj\u00f8nn, makt og samfunn i Norden i et historisk perspektiv<\/em> I. R\u00e1\u00f0stefnurit 5. \u00feings norr\u00e6nna kvennas\u00f6gufr\u00e6\u00f0inga 1996 ([\u00e1n \u00fatg.sta\u00f0ar], 1997), bls. 334-47.<\/span><\/p>\n
\u2014, \u201e\u201eIllt er a\u00f0 vera f\u00e6ddur kona.\u201c Um sj\u00e1lfsmynd kvenna \u00ed sveitasamf\u00e9lagi 19. aldar\u201c, \u00cdslenskar kvennaranns\u00f3knir. Erindi flutt \u00e1 r\u00e1\u00f0stefnu 1995<\/em> (Reykjav\u00edk, 1997), bls. 33-40.<\/span><\/p>\n
1992, \u201eElskulega Margr\u00e9t. \u00dar br\u00e9fasafni Margr\u00e9tar Sigur\u00f0ard\u00f3ttur pr\u00f3fastsfr\u00faar \u00e1 Stafafelli\u201c, Skaftfellingur<\/em> 8 (1992), bls. 29-52.<\/span><\/p>\n
1989, \u201eKonan \u201eg\u00f3\u00f0 gu\u00f0sgj\u00f6f til s\u00edns br\u00faks\u201c\u201c, Sagnir<\/em> 10 (1989), bls. 71-75.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"
Rit fr\u00e6\u00f0ilegs e\u00f0lis: 2025 \u201e\u00cd \u00f3lj\u00f3sri mynd. \u00d6rs\u00f6gur af konum.\u201c M\u00fala\u00feing 47 (2025), 140\u2013155. \u00e1samt Rakel Adolphsd\u00f3ttur. \u201eHva\u00f0 eru \u00e1starbr\u00e9f og er f\u00f3lk h\u00e6tt a\u00f0 senda \u00feau?\u201c V\u00edsindavefurinn, 14. febr\u00faar 2025, s\u00f3tt 21. j\u00fal\u00ed 2025. 2024 Str\u00e1 fyrir straumi. \u00c6vi Sigr\u00ed\u00f0ar P\u00e1lsd\u00f3ttur 1809\u20131871. Reykjav\u00edk: Bjartur, 2024. \u00e1samt Ragnhei\u00f0i Kristj\u00e1nsd\u00f3ttur. \u201ePracticing the right to vote. Female […]<\/p>\n","protected":false},"author":188,"featured_media":0,"parent":32,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-427","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/pages\/427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/users\/188"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/comments?post=427"}],"version-history":[{"count":10,"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/pages\/427\/revisions"}],"predecessor-version":[{"id":601,"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/pages\/427\/revisions\/601"}],"up":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/pages\/32"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/ehh\/wp-json\/wp\/v2\/media?parent=427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}