{"id":341,"date":"2014-08-22T18:18:05","date_gmt":"2014-08-22T18:18:05","guid":{"rendered":"http:\/\/uni.hi.is\/esmari\/?page_id=341"},"modified":"2014-09-22T23:39:29","modified_gmt":"2014-09-22T23:39:29","slug":"sokrates-platons","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/esmari\/kennsla\/fornaldarheimspeki-hsp104g\/fornaldarheimspeki-2014\/sokrates-platons\/","title":{"rendered":"Platon: S\u00f3krates Platons"},"content":{"rendered":"<p>N\u00fa sn\u00faum vi\u00f0 okkur a\u00f0 Platoni en t\u00f6kum upp \u00fer\u00e1\u00f0inn fr\u00e1 s\u00ed\u00f0asta t\u00edma og sko\u00f0um S\u00f3krates \u00ed lj\u00f3si Platons. Platon er \u00e1n efa einn mikilv\u00e6gasti heimspekingur s\u00f6gunnar - kannski s\u00e1 mikilv\u00e6gasti. \u00cd tilraun sinni til a\u00f0 skilgreina heimspekina nota\u00f0i hann S\u00f3krates sem fyrirmynd fyrir alla sem vilja leita sannleikans og lifa g\u00f3\u00f0u og r\u00e9ttl\u00e1tu l\u00edfi. S\u00f3krates Platons er fjarri s\u00f3fistunum og honum er stillt upp sem helsta andst\u00e6\u00f0ingi \u00feeirra.<\/p>\n<p>Texti nr. 1 er \u00fe\u00fd\u00f0ing \u00e1 <em>Ev\u00fe\u00fdfr\u00f3ni<\/em> eftir Platon, en \u00feetta verk s\u00fdnir vel hvernig S\u00f3krates ber sig a\u00f0 \u00ed r\u00f6kr\u00e6\u00f0um \u00ed elstu verkum Platons. Nr. 2 er \u00edslensk \u00fe\u00fd\u00f0ing \u00e1 h\u00f6fu\u00f0riti Platons, <em>R\u00edkinu<\/em>. Fyrsta b\u00f3k \u00feessa st\u00f3ra verks er lesefni fyrir t\u00edmann. \u00dear sj\u00e1um vi\u00f0 S\u00f3krates \u00ed gl\u00edmu vi\u00f0 einn alr\u00e6mdasta s\u00f3fista n\u00fdrrar kynsl\u00f3\u00f0ar, \u00deras\u00fdmakkos. Nr. 3 er greining \u00e1 heimspeki S\u00f3kratesar eins og Platon l\u00fdsir honum. Nr. 4 A er grein um S\u00f3fistana og S\u00f3krates og nr. 4 B og C eru tveir pistlar, s\u00e1 fyrri um l\u00edf Platons en s\u00e1 seinni um S\u00f3krates eins og Platon l\u00fdsir honum. Nr. 5 A og B eru vi\u00f0t\u00f6l vi\u00f0 heimspekinga um \u00feemu sem tengjast efni dagsins.<\/p>\n<ol>\n<li><strong>Cohen\/Curd\/Reeve<\/strong>: 134-152 [= Platon, <em>Ev\u00feyfron<\/em>].<\/li>\n<li>Platon, <em>R\u00edki\u00f0<\/em> I<\/li>\n<li><strong>Shields<\/strong>: 35-58.<\/li>\n<li>\u00cdtarefni:\n<ol>\n<li><strong>Ugla<\/strong>: Svavar: \u00c1g\u00e6ti, dygg\u00f0 og \u00feekking: S\u00f3fistarnir og S\u00f3krates.<\/li>\n<li><strong>Adamson<\/strong>: <a href=\"http:\/\/www.historyofphilosophy.net\/Plato-life\">Um Platon<\/a>.<\/li>\n<li><strong>Adamson<\/strong>: <a href=\"http:\/\/www.historyofphilosophy.net\/plato-socrates\">Um S\u00f3krates Platons<\/a>.<\/li>\n<\/ol>\n<\/li>\n<li>Anna\u00f0:\n<ol>\n<li>Philosophy Bites: <a href=\"http:\/\/philosophybites.com\/2008\/08\/mm-mccabe-on-so.html\">McCabe um s\u00f3krat\u00edsku a\u00f0fer\u00f0ina<\/a>.<\/li>\n<li>Philosophy Bites: <a href=\"http:\/\/philosophybites.com\/2008\/10\/roger-crisp-on.html\">Crisp um dygg\u00f0ir<\/a>.<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>N\u00fa sn\u00faum vi\u00f0 okkur a\u00f0 Platoni en t\u00f6kum upp \u00fer\u00e1\u00f0inn fr\u00e1 s\u00ed\u00f0asta t\u00edma og sko\u00f0um S\u00f3krates \u00ed lj\u00f3si Platons. Platon er \u00e1n efa einn mikilv\u00e6gasti heimspekingur s\u00f6gunnar - kannski s\u00e1 mikilv\u00e6gasti. \u00cd tilraun sinni til a\u00f0 skilgreina heimspekina nota\u00f0i hann &hellip; <a href=\"https:\/\/uni.hi.is\/esmari\/kennsla\/fornaldarheimspeki-hsp104g\/fornaldarheimspeki-2014\/sokrates-platons\/\">Halda \u00e1fram a\u00f0 lesa <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":414,"featured_media":0,"parent":202,"menu_order":7,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-341","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/users\/414"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/comments?post=341"}],"version-history":[{"count":9,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/341\/revisions"}],"predecessor-version":[{"id":492,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/341\/revisions\/492"}],"up":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/202"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/media?parent=341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}