{"id":408,"date":"2014-08-24T16:34:19","date_gmt":"2014-08-24T16:34:19","guid":{"rendered":"http:\/\/uni.hi.is\/esmari\/?page_id=408"},"modified":"2014-11-16T20:43:13","modified_gmt":"2014-11-16T20:43:13","slug":"efahyggja","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/esmari\/kennsla\/fornaldarheimspeki-hsp104g\/fornaldarheimspeki-2014\/efahyggja\/","title":{"rendered":"Efahyggja: akadem\u00edsk og pyrrhonsk; heimspeki og v\u00edsindi"},"content":{"rendered":"<p>\u00deri\u00f0ji heimspekisk\u00f3li hellen\u00edska t\u00edmabilsins er efahyggjan. H\u00fan rekur upphaf sitt til klass\u00edska t\u00edmabilsins og \u00ed raun var\u00f0 Akadem\u00eda Platons a\u00f0 helsta v\u00edgi efahyggjunnar ekki l\u00f6ngu eftir andl\u00e1t hans. Efahyggjumenn f\u00e6r\u00f0u sterk - og st\u00f6\u00f0ug - r\u00f6k gegn m\u00f6guleika \u00feekkingar og h\u00e9ldu \u00fev\u00ed jafnvel fram a\u00f0 ekki bara v\u00e6ri \u00feekking \u00f3m\u00f6guleg heldur v\u00e6ri l\u00edka \u00f3m\u00f6gulegt a\u00f0 hafa sko\u00f0anir. \u00cd \u00feessum t\u00edma kynnumst vi\u00f0 efahyggjunni og \u00fer\u00f3un hennar en \u00ed t\u00edmanum 25. n\u00f3vember munum vi\u00f0 sko\u00f0a n\u00e1nar svokalla\u00f0 <em>h\u00e6tti<\/em> efahyggjunnar, sem eru runa af r\u00f6kum gegn m\u00f6guleika \u00feekkingar. Vi\u00f0 munum l\u00edka \u00ed \u00feessum t\u00edma sko\u00f0a samspil heimspeki og v\u00edsinda og \u00fer\u00f3un \u00feeirra og m.a. koma inn \u00e1 nokkur vandam\u00e1l \u00ed v\u00edsindaheimspeki.<\/p>\n<p>Texti nr. 1 eru \u00fe\u00fd\u00f0ingar \u00e1 textum efahyggjumanna og nr. 2 er greining \u00e1 kenningum \u00feeirra. Nr. 3 er grein eftir Jim Hankinson om \u00fer\u00f3un fornaldarv\u00edsinda \u00ed samspili vi\u00f0 heimspeki og nr. 4 A er grein um efahyggju fornaldar. Nr. 4 B og C eru pistlar um hinn go\u00f0sagnakennda Pyrrhon og um Akadem\u00edu Platons og hvernig h\u00fan breyttist \u00ed efahyggjusk\u00f3la. 4 D er pistill um forn l\u00e6knav\u00edsindi og hvernig \u00feau tengjast \u00fer\u00f3un heimspekinnar.<\/p>\n<ol>\n<li><strong>Inwood\/Gerson<\/strong>: 302-309, 316-317.<\/li>\n<li><strong>Shields<\/strong>: 207-216; 222-229.<\/li>\n<li><b>Ugla:<\/b> Hankinson: Fornaldarheimspeki og v\u00edsindi.<\/li>\n<li>\u00cdtarefni:\n<ol>\n<li><strong>Stanford<\/strong>: Voigt:\u00a0<a href=\"http:\/\/plato.stanford.edu\/entries\/skepticism-ancient\/\">Ancient Scepticism<\/a>.<\/li>\n<li><strong>Adamson<\/strong>: <a href=\"http:\/\/www.historyofphilosophy.net\/pyrrho\">Pyrrho<\/a>.<\/li>\n<li><strong>Adamson<\/strong>: <a href=\"http:\/\/www.historyofphilosophy.net\/skeptics-academy\">N\u00fdja Akadem\u00edan<\/a>.<\/li>\n<li><strong>Adamson<\/strong>: <a href=\"http:\/\/www.historyofphilosophy.net\/ancient-medicine\">Forn l\u00e6knisfr\u00e6\u00f0i<\/a>.<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>\u00deri\u00f0ji heimspekisk\u00f3li hellen\u00edska t\u00edmabilsins er efahyggjan. H\u00fan rekur upphaf sitt til klass\u00edska t\u00edmabilsins og \u00ed raun var\u00f0 Akadem\u00eda Platons a\u00f0 helsta v\u00edgi efahyggjunnar ekki l\u00f6ngu eftir andl\u00e1t hans. Efahyggjumenn f\u00e6r\u00f0u sterk - og st\u00f6\u00f0ug - r\u00f6k gegn m\u00f6guleika \u00feekkingar og &hellip; <a href=\"https:\/\/uni.hi.is\/esmari\/kennsla\/fornaldarheimspeki-hsp104g\/fornaldarheimspeki-2014\/efahyggja\/\">Halda \u00e1fram a\u00f0 lesa <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":414,"featured_media":0,"parent":202,"menu_order":22,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-408","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/users\/414"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/comments?post=408"}],"version-history":[{"count":7,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/408\/revisions"}],"predecessor-version":[{"id":584,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/408\/revisions\/584"}],"up":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/pages\/202"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/esmari\/wp-json\/wp\/v2\/media?parent=408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}