{"id":48,"date":"2010-10-18T12:05:26","date_gmt":"2010-10-18T12:05:26","guid":{"rendered":"http:\/\/uni.hi.is\/gunhar\/?page_id=48"},"modified":"2018-11-16T14:19:29","modified_gmt":"2018-11-16T14:19:29","slug":"english","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/gunhar\/english\/","title":{"rendered":"English"},"content":{"rendered":"<p><strong>Name and position<\/strong><\/p>\n<p>Gunnar Har\u00f0arson<br \/>\nProfessor in the Faculty of History and Philosophy<br \/>\nOffice Hours: By appointment<br \/>\ne-mail: gunhar (at) hi.is<\/p>\n<p><strong>Education<\/strong><\/p>\n<ul>\n<li>Doctorate in History of Philosophy (option: Medieval Philosophy), University of Paris I (Panth\u00e9on-Sorbonne), France, 1984.<\/li>\n<li>Ma\u00eetrise in Philosophy, University of Montpellier III (Universit\u00e9 Paul Val\u00e9ry), France, 1979.<\/li>\n<li>B.A. in Philosophy, Literature and Icelandic Studies, University of Iceland, 1978.<\/li>\n<\/ul>\n<p><strong>Fields of teaching and research<\/strong><\/p>\n<ul>\n<li>History of Philosophy<\/li>\n<li>Philosophy of Art<\/li>\n<li>Medieval Studies<\/li>\n<li>Icelandic Studies<\/li>\n<\/ul>\n<p><strong><a href=\"https:\/\/uni.hi.is\/gunhar\/rit\/\">Selected publications <\/a><\/strong>[link]<\/p>\n<p><strong>Recent publications\u00a0<\/strong><\/p>\n<ul>\n<li>\u201cPostscript: The Subjectivity of Sturla \u00de\u00f3r\u00f0arson.\u201d In\u00a0<em>Sturla \u00de\u00f3r\u00f0arson:\u00a0Skald, Chieftain and Lawman<\/em>, ed. J\u00f3n Vi\u00f0ar Sigur\u00f0sson and Sverrir Jakobsson. Leiden and Boston: Brill, 2017, pp. 244\u2013255<\/li>\n<li>\"The Argument from Design in the Prologue to the Prose Edda.\" <em>Viking and Medieval Scandinavia<\/em> 12 (2016), pp. 61\u201384<\/li>\n<li>\"Old Norse Intellectual Culture: Appropriation and Innovation.\" In\u00a0<em>Intellectual Culture in Medieval Scandinavia, c. 1100\u20131350<\/em>, ed. Stefka G. Eriksen. Turnhout: Brepols, 2016, pp. 35\u201373<\/li>\n<li>\u201cHauksb\u00f3k og alfr\u00e6\u00f0irit mi\u00f0alda [Hauksb\u00f3k and Medieval Encyclopedic Literature].\"\u00a0<em>Gripla<\/em>\u00a027 (2016), 127\u2013155<\/li>\n<li>\u201cViktorsklaustri\u00f0 \u00ed Par\u00eds og norr\u00e6nar mi\u00f0aldir [The Abbey of St Victor in Paris and the Norse Middle Ages].\u201d In\u00a0<em>\u00cdslensk klausturmenning \u00e1 mi\u00f0\u00f6ldum<\/em>, ritstj. Haraldur Bernhar\u00f0sson. Reykjav\u00edk: Mi\u00f0aldastofa H\u00e1sk\u00f3la \u00cdslands, 2016, 119\u2013148<\/li>\n<li>\"A\u00a0<em>Divisio Philosophiae\u00a0<\/em>in the Medieval Icelandic Manuscript GKS 1812 4<sup>o<\/sup>.\"\u00a0<em>Cahiers de l\u2019Institut de Moyen-\u00c2ge grec et latin<\/em>\u00a084 (2015), pp. 1\u201321<\/li>\n<li>\u201cPhilosophy in Iceland: A Historical and Cultural Introduction.\u201d In\u00a0<em>Inquiring into Contemporary Icelandic Philosophy<\/em>, ed. Gabriel Malenfant. Reykjav\u00edk: H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2014, 13\u201339<\/li>\n<li>\u201cSi\u00f0fr\u00e6\u00f0i Abelards \u2013 e\u00f0a Helo\u00edsu? [The Ethics of Abelard \u2013 or Helo\u00efse?].\u201d In\u00a0<em>Hugsa\u00f0 me\u00f0 Vilhj\u00e1lmi<\/em>, ed. R\u00f3bert H. Haraldsson og Salv\u00f6r Nordal. Reykjav\u00edk, H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2015, 87\u2013101<\/li>\n<li>\u201cHlutverk Laganna \u00ed Kr\u00edt\u00f3ni [The role of the Laws in the <em>Crito<\/em>].\u201d In\u00a0<em>Hugsa\u00f0 me\u00f0 Platoni<\/em>, ed. Svavar Hrafn Svavarsson. Reykjav\u00edk: H\u00e1sk\u00f3la\u00fatg\u00e1fan, 2013, 67\u201387<\/li>\n<li>\u201cThe method of exposition in Brynjolf Sveinsson\u2019s Commentary (1640) on the Dialectica of Petrus Ramus.\u201d In\u00a0<em>Ramus, Pedagogy and the Liberal Arts: Ramism in Britain and the Wider World<\/em>, ed. Steven J. Reid et Emma Annette Wilson. Farnham, Ashgate, 2011, pp. 189\u2013203<\/li>\n<li>\u201cHugsun \u00ed verki? M\u00e1lverk, lj\u00f3smynd, heimspeki.\u201d In\u00a0<em>Sj\u00f3narmi\u00f0: \u00c1 m\u00f3tum myndlistar og heimspeki<\/em>, Reykjav\u00edk, Listasafn Reykjav\u00edkur, 2011, pp. 167\u2013190 (tr. as \"Thought at Work? Painting, Photography, Philosophy.\" In\u00a0<em>Perspectives: at the convergence of art and philosophy<\/em>, Reykjavik Art Museum, 2011)<\/li>\n<li>\u201cSk\u00fdin og M\u00e1lsv\u00f6rn S\u00f3kratesar [<em>The<\/em> <em>Clouds<\/em> and the <em>Apology<\/em> <em>of Socrates<\/em>].\u201d\u00a0<em>Riti\u00f0<\/em>\u00a03\/2010: 37\u201353<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Name and position Gunnar Har\u00f0arson Professor in the Faculty of History and Philosophy Office Hours: By appointment e-mail: gunhar (at) hi.is Education Doctorate in History of Philosophy (option: Medieval Philosophy), University of Paris I (Panth\u00e9on-Sorbonne), France, 1984. Ma\u00eetrise in Philosophy, University of Montpellier III (Universit\u00e9 Paul Val\u00e9ry), France, 1979. B.A. in Philosophy, Literature and Icelandic [&hellip;]<\/p>\n","protected":false},"author":293,"featured_media":0,"parent":0,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-48","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/pages\/48","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/users\/293"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/comments?post=48"}],"version-history":[{"count":52,"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/pages\/48\/revisions"}],"predecessor-version":[{"id":212,"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/pages\/48\/revisions\/212"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/gunhar\/wp-json\/wp\/v2\/media?parent=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}