{"id":3727,"date":"2019-05-02T19:53:00","date_gmt":"2019-05-02T19:53:00","guid":{"rendered":"http:\/\/uni.hi.is\/jkh\/?page_id=3727"},"modified":"2019-06-05T22:28:54","modified_gmt":"2019-06-05T22:28:54","slug":"publications","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/jkh\/english\/publications\/","title":{"rendered":"Scholarly articles"},"content":{"rendered":"

This page contains a list J\u00f3n Karl Helgason's scholarly articles in English, many of which are available online (follow links).<\/p>\n

Old Norse Literature<\/strong><\/p>\n

\n
\u201e\u00deegi \u00fe\u00fa \u00de\u00f3rr<\/a>!: Gender, Class and Discourse in \u00derymskvi\u00f0a.\u201c\u00a0Cold Counsel: Women in Old Norse Literature<\/em>. Eds. Karen Swenson og Sarah May Anderson. Garland, 2002, s. 159\u201366.<\/li>\n
\"Bloody Runes. The Transgressive Poetics of Egil's Saga.\"\u00a0Egil, the Viking Poet<\/a>: New Approaches to Egils Saga.<\/em> Ritstj. Torfi H. Tulinius, J\u00f3n Karl Helgason, Laurence de Looze og Russell Poole. Toronto: University of Toronto Press, Scholarly Publishing Division, 2015, s. 197-215.<\/li>\n<\/ul>\n
Reception Studies<\/strong><\/p>\n
\n
\u201eWe Who Cherish Nj\u00e1ls saga: Al\u00feingi as Literary Patron.\u201c \u00cd Northern Antiquity. The Post-Medieval Reception of Edda and Saga<\/em>. Ritstj.\/Editor: Andrew Wawn. Hisarlik Press 1994, s. 143-61 (republished in The Rewriting of Nj\u00e1ls Saga<\/em><\/a>).<\/li>\n
\u201eOn Danish Borders: Icelandic Sagas in German Occupied Denmark.\u201c\u00a0Samt\u00ed\u00f0ars\u00f6gur: n\u00edunda Al\u00fej\u00f3\u00f0lega fornsagna\u00feingi\u00f0: forprent<\/em>. Al\u00fej\u00f3\u00f0lega fornsagna\u00feingi\u00f0, 1994, s. 408-22 (republished \u00ed The Rewriting of Nj\u00e1ls Saga<\/em><\/a>).<\/li>\n
\"Reading Saga Landscapes. The Case of Samuel E. Waller.\u201c In\u00a0The Cultural Reconstruction of Places<\/em>. Ed. \u00c1str\u00e1\u00f0ur Eysteinsson. Reykjav\u00edk: The University of Iceland Press. 2006, pp. 101\u201310 (republished in Echoes of Valhalla<\/em><\/a>)<\/li>\n
\"Nj\u00e1ls saga as a novel: four aspects of rewriting<\/a>.\u201c In\u00a0The Garden of Crossing Paths: The Manipulation and Rewriting of Medieval Texts<\/em>. Eds. Marina Buzzoni og Massimiliano Bampi. Cafoscarina, 2005, pp. 185-92, (republished in Echoes of Valhalla<\/em><\/a>).<\/li>\n
\"Al\u00feingi, the Sagas and the Twentieth Century.\"\u00a0The manuscripts of Iceland.\u00a0<\/em>Eds. G\u00edsli Sigur\u00f0sson and V\u00e9steinn \u00d3lason. Reykjav\u00edk : Stofnun \u00c1rna Magn\u00fassonar \u00e1 \u00cdslandi, 2004.<\/li>\n
\"Continuity? The Icelandic Sagas in Post-Medieval Times.2 In\u00a0A Companion to Old Norse-Icelandic Literature and Culture<\/em>. Ed. Rory McTurk. Blackwell, 2005, pp. 64\u201381.<\/li>\n
\"Nordic Gods and Popular Culture.\"\u00a0The Pre-Christian Religions of the North Research and Reception<\/em>, Vol. II: From c. 1830 to the Present. Ritstj. Margaret Clunies Ross. Turnhout: Brepols, 2018, s. 419-53 (endurbirt \u00ed Echoes of Valhalla<\/em><\/a>).<\/li>\n
\"Popular Culture.\" Handbook of Pre-Modern Nordic Memory Studies. Interdisciplinary Approaches.<\/em>Ritstj. Glauser, J\u00fcrg \/ Hermann, Pernille \/ Mitchell, Stephen A. Berl\u00edn, Boston: De Gruyter, 2018, s. 370\u2013379.<\/li>\n<\/ul>\n
Cultural Saints<\/strong><\/p>\n
\n
\"The Role of Cultural Saints in European Nation States<\/a>\". In\u00a0Culture Contacts and the Making of Cultures: Papers in Homage to Itamar Even-Zohar<\/em>, eds. Rakefet\u00a0Sela-Sheffy \u00a0and Gideon Toury. Tel-Aviv: Unit of Culture Research, Tel Aviv University, 2011, pp. 245-251.<\/li>\n
\"Relics and Rituals: The Canonization of Cultural 'Saints' from a Social Perspective.\"\u00a0Primerjalna knji\u017eevnost<\/em>\u00a034.1\u00a0<\/a>(2011): 165-89.<\/li>\n
\"A Poet\u2019s Great Return J\u00f3nas Hallgr\u00edmsson\u2019s reburial and Milan Kundera\u2019s Ignorance<\/a>.\"\u00a0Scandinavian-Canadian Studies<\/em>\u00a020 (2011): 52-61.<\/li>\n
\"Translation and Canonization: Posthumous Writings by Hans Christian Andersen and J\u00f3nas Hallgr\u00edmsson.\"\u00a0Nordic Responses. Translation, History, Literary Culture.\u00a0<\/em>Eds. Jakob Lothe, \u00c1str\u00e1\u00f0ur Eysteinsson og Mats Jansson. Oslo: Novus Press, 2014, pp. 23-34.<\/li>\n
\"Cultural Sainthood and Great Immortality: an Introduction\". \u00cd Great Immortality<\/em>
\nStudies on European Cultural Sainthood. <\/em>Ritstj. J\u00f3n Karl Helgason and Marijan Dovi\u0107. National Cultivation of Culture\u00a0 18. Leiden: Brill, 2018, s. 1-14.<\/li>\n<\/ul>\n
Other topics<\/strong><\/p>\n
\n
\"The Mystery of V\u00ednarterta. In Search of an Icelandic Ethnic Identity<\/a>.\u201c\u00a0Scandinavian-Canadian Studies<\/em>\u00a017 (2006-2007): 36-52.<\/li>\n
\u201eA Literary Square. Reflections on the Novel City by Ragna Sigur\u00f0ard\u00f3ttir.\u201c\u00a0Studi Medievali e Moderni<\/em>\u00a013\/1 (2009): 219-26.<\/li>\n
\u201cDer Blonde Eckbert in an Alien Polysystem.\u00a0The Reception of Tieck\u2019s \u00abskr\u00f6ksaga\u00bb in 19th-Century Iceland.\u201d\u00a0Textual Production\u00a0and Status Contests\u00a0in Rising and\u00a0Unstable Societies<\/em><\/a>. Ritstj. Massimiliano Bampi og Marina Buzzoni. Feneyjar: Edizioni Ca\u2019 Foscari, 2013, pp. 115-26.<\/li>\n<\/ul>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"
This page contains a list J\u00f3n Karl Helgason's scholarly articles in English, many of which are available online (follow links). Old Norse Literature \u201e\u00deegi \u00fe\u00fa \u00de\u00f3rr!: Gender, Class and Discourse in \u00derymskvi\u00f0a.\u201c\u00a0Cold Counsel: Women in Old Norse Literature. Eds. Karen Swenson og Sarah May Anderson. Garland, 2002, s. 159\u201366. \"Bloody Runes. The Transgressive Poetics of […]<\/p>\n","protected":false},"author":168,"featured_media":0,"parent":3723,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3727","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/pages\/3727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/users\/168"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/comments?post=3727"}],"version-history":[{"count":10,"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/pages\/3727\/revisions"}],"predecessor-version":[{"id":3836,"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/pages\/3727\/revisions\/3836"}],"up":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/pages\/3723"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/jkh\/wp-json\/wp\/v2\/media?parent=3727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}