{"id":309,"date":"2019-11-25T21:42:48","date_gmt":"2019-11-25T21:42:48","guid":{"rendered":"http:\/\/uni.hi.is\/jvannahl\/?p=309"},"modified":"2019-12-23T09:27:35","modified_gmt":"2019-12-23T09:27:35","slug":"309","status":"publish","type":"post","link":"https:\/\/uni.hi.is\/jvannahl\/2019\/11\/25\/309\/","title":{"rendered":"Vor 2020: Ranns\u00f3knarsaga \u00edslenskra mi\u00f0aldab\u00f3kmennta (\u00cdSB820F)"},"content":{"rendered":"

\"\"<\/p>\n

\u27a5 Kennsluskr\u00e1<\/a><\/strong><\/span> (vor 2020, 10e, framhaldsn\u00e1m)<\/p>\n

Ranns\u00f3kn \u00e1 \u00edslenskum b\u00f3kmenntum fr\u00e1 mi\u00f0\u00f6ldum h\u00f3fst undir samevr\u00f3pskum \u00e1hrifum fr\u00e1 h\u00famanisma, en t\u00f3k a\u00f0 eflast \u00e1 19. \u00f6ld \u00ed samhengi vi\u00f0 \u00fer\u00f3un \u00fej\u00f3\u00f0ernishyggju. \u00cd kj\u00f6lfari\u00f0 komu fram mikilv\u00e6gar fr\u00e6\u00f0ikenningar um uppruna \u00edslenskra mi\u00f0aldab\u00f3kmennta sem leiddu til \u00e1ratugalangra kappr\u00e6\u00f0na milli fr\u00e6\u00f0imanna fr\u00e1 m.a. \u00cdslandi, Noregi og \u00de\u00fdskalandi.<\/p>\n

Eftir heimsstyrj\u00f6ldina s\u00ed\u00f0ari \u00feurftu fr\u00e6\u00f0imenn \u00ed mi\u00f0aldafr\u00e6\u00f0um a\u00f0 v\u00edsu a\u00f0 \u00fer\u00f3fa n\u00fdjar a\u00f0fer\u00f0ir til a\u00f0 t\u00falka hugmyndir um germ\u00f6nsku arfs\u00f6gnina, oft me\u00f0 \u00fev\u00ed a\u00f0 sn\u00faa baki vi\u00f0 eldri ranns\u00f3knum \u2013 sem h\u00e9ldu \u00fe\u00f3 engu a\u00f0 s\u00ed\u00f0ur \u00e1fram a\u00f0 vera forsenda marga n\u00fdrra hugmynda. A\u00f0 \u00feessu leyti eru fr\u00e6\u00f0imenn \u00e1 svi\u00f0i \u00edslenskra mi\u00f0aldafr\u00e6\u00f0a \u00ed byrjun 21. aldar enn tengdir ranns\u00f3knars\u00f6gunni.<\/p>\n

Mikilv\u00e6gt er a\u00f0 \u00e1tta sig \u00e1 samhengi ranns\u00f3knars\u00f6gunnar til \u00feess a\u00f0 skilja um hva\u00f0 ranns\u00f3kn \u00e1 \u00edslenskum mi\u00f0aldab\u00f3kmenntum sn\u00fdst \u00ed dag, me\u00f0 v\u00edsun til fr\u00e6\u00f0ikenninga, ranns\u00f3knara\u00f0fer\u00f0a og hlutverks mi\u00f0aldafr\u00e6\u00f0a \u00ed samf\u00e9laginu.<\/p>\n

The reemergence of scholarship on Old Icelandic literature is connected to the Europe-wide influence of humanism, but only as of the 19th<\/sup> century, in the context of growing nationalism, did it start to develop for real. Important theories on the origins of Old Iceland literature were introduced, leading to a decades-long debate among scholars from Iceland, Norway, Germany, and other countries. After the Second World War, however, scholars were forced to put to the test new ways of assessing Germanic lore, often by turning their back on older research \u2013 which thus continued to be the starting point of many new ideas. From this point of view, in the early 21st<\/sup> century, scholars in the field of Old Icelandic literature are still entangled with this history of research. It is important to understand this connection in order to appreciate what the study of Old Icelandic literature is all about, both regarding theories, research methods, and the role of medieval studies in society.<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u27a5 Kennsluskr\u00e1 (vor 2020, 10e, framhaldsn\u00e1m) Ranns\u00f3kn \u00e1 \u00edslenskum b\u00f3kmenntum fr\u00e1 mi\u00f0\u00f6ldum h\u00f3fst undir samevr\u00f3pskum \u00e1hrifum fr\u00e1 h\u00famanisma, en t\u00f3k a\u00f0 eflast \u00e1 19. \u00f6ld \u00ed samhengi vi\u00f0 \u00fer\u00f3un \u00fej\u00f3\u00f0ernishyggju. \u00cd kj\u00f6lfari\u00f0 komu fram mikilv\u00e6gar fr\u00e6\u00f0ikenningar um uppruna \u00edslenskra mi\u00f0aldab\u00f3kmennta sem leiddu til \u00e1ratugalangra kappr\u00e6\u00f0na milli fr\u00e6\u00f0imanna fr\u00e1 m.a. \u00cdslandi, Noregi og \u00de\u00fdskalandi. Eftir heimsstyrj\u00f6ldina … <\/p>\n

Continue reading \"Vor 2020: Ranns\u00f3knarsaga \u00edslenskra mi\u00f0aldab\u00f3kmennta (\u00cdSB820F)\"<\/span><\/a><\/p>\n","protected":false},"author":1502,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[759],"tags":[],"class_list":["post-309","post","type-post","status-publish","format-standard","hentry","category-oflokkad"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/posts\/309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/users\/1502"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/comments?post=309"}],"version-history":[{"count":13,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/posts\/309\/revisions"}],"predecessor-version":[{"id":406,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/posts\/309\/revisions\/406"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/media?parent=309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/categories?post=309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uni.hi.is\/jvannahl\/wp-json\/wp\/v2\/tags?post=309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}