{"id":308,"date":"2012-07-18T16:07:37","date_gmt":"2012-07-18T16:07:37","guid":{"rendered":"http:\/\/uni.hi.is\/rhv\/?page_id=308"},"modified":"2014-02-14T16:27:32","modified_gmt":"2014-02-14T16:27:32","slug":"ast-i-meinum","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/rhv\/hofundurinn\/ast-i-meinum\/","title":{"rendered":"\u00c1st \u00ed meinum"},"content":{"rendered":"

$\"\"$ <\/a>H\u00e9r birtast \u00e1 b\u00f3k fimmt\u00e1n n\u00fdjar sm\u00e1s\u00f6gur eftir R\u00fanar Helga Vignisson. S\u00f6gurnar tengjast allar efnislega \u2013 ra\u00f0a s\u00e9r \u00ed svokalla\u00f0an sagnasveig \u2013 en \u00fe\u00e6r eiga \u00fea\u00f0 sammerkt a\u00f0 fjalla um n\u00e1in samskipti. H\u00f6fundur spyr \u00e1leitinna spurninga um \u00e1st og kynl\u00edf, hj\u00f3naband og barneignir, l\u00edfsst\u00edl og heilbrig\u00f0i og ekki s\u00edst um \u00fea\u00f0 a\u00f0 eldast saman. H\u00e9r er tekist \u00e1 vi\u00f0 l\u00edfi\u00f0 \u00ed \u00f6llum s\u00ednum fj\u00f6lbreytileika, allt fr\u00e1 getna\u00f0i til dau\u00f0a. St\u00edllinn leiftrar af k\u00edmni en \u00fe\u00f3 er undirt\u00f3nninn alvarlegur, enda gerist margt \u00e1 langri l\u00edfslei\u00f0. F\u00f3lk getur veri\u00f0 b\u00fdsna har\u00f0skeytt \u00feegar \u00fea\u00f0 leitast vi\u00f0 a\u00f0 eiga saman fars\u00e6la \u00e6vi. (Af b\u00f3kark\u00e1pu)<\/p>\n

B\u00f3kin hreppti Menningarver\u00f0laun DV<\/strong>. \u00cd ums\u00f6gn d\u00f3mnefndar segir:<\/p>\n

\u201e\u00c1st \u00ed meinum geymir fimmt\u00e1n s\u00f6gur eftir R\u00fanar Helga Vignisson, sem er einn snjallasti sagnah\u00f6fundur landsins. Mannleg samskipti (e\u00f0a skortur \u00e1 \u00feeim) eru hinn rau\u00f0i \u00fer\u00e1\u00f0ur \u00ed s\u00f6gum R\u00fanars Helga, og hann \u00e1 \u00f3tr\u00falega l\u00e9tt me\u00f0 a\u00f0 draga upp \u00ed \u00f6rf\u00e1um or\u00f0um pers\u00f3nur sem spretta lj\u00f3slifandi upp af s\u00ed\u00f0unum. \u00de\u00e6r pers\u00f3nur eru i\u00f0ulega staddar \u00ed einhvers konar \u00f6ngstr\u00e6ti e\u00f0a \u00f3g\u00f6ngum, \u00feurfa a\u00f0 takast \u00e1 vi\u00f0 \u00e1st og angist, fantas\u00edur og f\u00f3b\u00edur, efasemdir og eftirsj\u00e1. R\u00fanar Helgi skrifar einstaklega fallegan st\u00edl, sem i\u00f0ulega brestur \u00ed svellandi h\u00famor, en st\u00edlgaldurinn liggur ekki s\u00ed\u00f0ur \u00ed hinu \u00f3sag\u00f0a \u2013 \u00fev\u00ed sem lesandinn b\u00e6tir vi\u00f0 \u00feessar eftirminnilegu s\u00f6gur.\u201c<\/p>\n

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<\/td>\n	Andlit \u00e1 glugga<\/strong>R\u00fanar Helgi Vignisson er mikill meistari sm\u00e1s\u00f6guformsins og s\u00fdnir \u00fea\u00f0 enn einu sinni \u00ed \u00feessari b\u00f3k. S\u00f6gurnar virka einfaldar en eru \u00fea\u00f0 ekki. \u00dea\u00f0 \u00e6tti a\u00f0 vera vi\u00f0v\u00f6run framan \u00e1 b\u00f3kinni \u00fear sem \u00e1 st\u00e6\u00f0i: Banna\u00f0 er a\u00f0 lesa \u00feessar s\u00f6gur hratt og yfirbor\u00f0slega \u2013 \u00fe\u00e6r eru \u00feaulhugsa\u00f0ar!R\u00fanar Helgi hefur allt fr\u00e1 sk\u00e1lds\u00f6gunni\u00a0Nautnastuldi<\/em>\u00a0(1990), marka\u00f0 s\u00e9r s\u00e9rst\u00f6\u00f0u \u00ed \u00edslenskum samt\u00edmab\u00f3kmenntum me\u00f0 \u00fev\u00ed a\u00f0 b\u00faa til pers\u00f3nur sem eru \u00e1kaflega efnislegar, \u00fear er enginn kartes\u00edanskur a\u00f0skilna\u00f0ur l\u00edkama og s\u00e1lar \u00fev\u00ed a\u00f0 \u00fer\u00e1 pers\u00f3nanna er l\u00edk\u00f6mnu\u00f0, \u00e1st og kynl\u00edf skipta miklu m\u00e1li einkum ef hvorugt gefst og ofan \u00e1 \u00fea\u00f0 b\u00e6tist einkar n\u00fat\u00edmalegur \u00f3tti vi\u00f0 hr\u00f6rnun og dau\u00f0a. Tilvistarleg angist er \u00ed brennidepli margra sm\u00e1sagnanna fimmt\u00e1n \u00ed n\u00fdju b\u00f3kinni\u00a0\u00c1st \u00ed meinum<\/em>\u00a0(2012) en l\u00edka \u00fdmiss konar tilfinningarlegur jafnv\u00e6gisgangur og vandr\u00e6\u00f0agangur sem sagt er fr\u00e1 af hl\u00fdju e\u00f0a \u00edr\u00f3n\u00edu.<\/p>\n \u00d3rapl\u00e1gur<\/em><\/p>\n S\u00e1 sem tekur \u00feessa b\u00f3k \u00ed h\u00f6nd og les titilinn b\u00fdst ef til vill vi\u00f0 fimmt\u00e1n s\u00f6gum af framhj\u00e1h\u00f6ldum \u00fev\u00ed \u00e1st \u00ed meinum er forbo\u00f0in \u00e1st \u2013 en \u00fea\u00f0 er ekki m\u00e1li\u00f0. F\u00e1ir halda framhj\u00e1 \u00ed s\u00f6gunum en marga langar til \u00feess. \u00dea\u00f0 eru \u00f3rapl\u00e1gur sem herja \u00e1 fri\u00f0s\u00e6la millist\u00e9ttarmenn \u00ed s\u00f6gum eins og \u00de\u00fd\u00f0ingar sem segir fr\u00e1 \u00fe\u00fd\u00f0anda nokkrum sem ney\u00f0ist til a\u00f0 vera st\u00f6\u00f0ugt a\u00f0 h\u00e6kka og l\u00e6kka \u00e1 ofninum undir glugganum \u00ed vinnuherberginu. Ef hann er heppinn s\u00e9r hann \u00fe\u00e1 \u00ed lei\u00f0inni unglingsstelpu spegla sig f\u00e1kl\u00e6dda og strj\u00faka \u00ed blokkinni \u00e1 m\u00f3ti en hvort h\u00fan veit af sj\u00f3nfr\u00f3aranum er \u00f3sagt l\u00e1ti\u00f0.<\/p>\n Enn fl\u00f3knari hlutverkaleik og bl\u00e6tishyggju \u00fearf til a\u00f0 bl\u00e1sa \u00ed gl\u00e6\u00f0urnar \u00ed kulnu\u00f0u sambandi mannsins sem fer me\u00f0 konunni \u00ed vinnusta\u00f0afer\u00f0 \u00e1 h\u00f3tel B\u00fa\u00f0ir \u00ed sm\u00e1s\u00f6gunni Sporbaugar og heldur a\u00f0 ver\u00f0i kannski gaman um n\u00f3ttina en \u00fea\u00f0 gengur ekki eftir. Ekki heldur hj\u00e1 manninum sem hittir gamla k\u00e6rustu \u00e1 r\u00e1\u00f0stefnu og \u00fe\u00f3 lostinn hafi einu sinni r\u00e1\u00f0i\u00f0 r\u00edkjum \u00ed sambandi \u00feeirra og \u00fe\u00f3 a\u00f0 h\u00fan s\u00e9 or\u00f0in enn st\u00e6ltari og komin me\u00f0 s\u00edl\u00edkonbrj\u00f3st er eitthva\u00f0 sem virkar ekki og eitthva\u00f0 sem er betur geymt \u00ed \u00f3runum en pl\u00e1gunni og \u00ed raun reynir \u00e1 lesanda a\u00f0 r\u00e1\u00f0a \u00ed \u00fea\u00f0 sem er \u00ed gangi \u00ed \u00feessari s\u00f6gu.<\/p>\n S\u00e1 sem les \u00c1st \u00ed meinum ver\u00f0ur \u00f3hj\u00e1kv\u00e6milega \u201eandlit \u00e1 glugga\u201c. Seint gleymist \u00feannig sagan \u00cd meinum sagan um unga manninn sem spl\u00e6sir s\u00f3larlandafer\u00f0 \u00e1 konu og b\u00f6rn og vill f\u00e1 r\u00edkulega fulln\u00e6gingu \u00ed sta\u00f0inn. Hann f\u00e6r ekkert sl\u00edkt og \u00e1r\u00e1sargirni og gredda hla\u00f0ast upp. Sagan er s\u00f6g\u00f0 fr\u00e1 sj\u00f3narh\u00f3li konunnar sem horfir \u00e1 t\u00edmasprengjuna tikka og endar \u00e1 \u00fev\u00ed a\u00f0 draga vi\u00f0\u00feolslausan manninn upp \u00e1 sig uppi \u00ed \u00edb\u00fa\u00f0inni \u00e1 me\u00f0an sm\u00e1b\u00f6rnin eru eftirlitslaus vi\u00f0 sundlaugina. \u00dea\u00f0 sem h\u00fan hefur \u00ed huga er mj\u00f6g stuttur dr\u00e1ttur, \u00fea\u00f0 sem hann hefur \u00ed huga er kl\u00e1mmynd \u00ed fullri lengd. Lesandi b\u00ed\u00f0ur hins vegar eftir \u00fev\u00ed a\u00f0 b\u00f6rnin drukkni \u00e1 me\u00f0an \u00feessi misr\u00e1\u00f0ni samningafundur er \u00ed gangi og spennan \u00ed textanum ver\u00f0ur \u00f3b\u00e6rileg.<\/p>\n B\u00e1sar<\/em><\/p>\n \u00derj\u00e1r a\u00f0rar sm\u00e1s\u00f6gur skera sig l\u00edka \u00far. \u00de\u00e6r eru \u00f3hef\u00f0bundnar og erfi\u00f0ari aflestrar en a\u00f0rar s\u00f6gur \u00ed safninu og fylgja lesandanum \u00fear af lei\u00f0andi eftir a\u00f0 b\u00f3k er loka\u00f0. Ein heitir Misheitir og inniheldur samtal sem byrjar merkingarlega hvergi og endar hvergi heldur virkar eins og snei\u00f0 \u00far veruleika sem reynist afar marglaga. Eins konar randal\u00ednusnei\u00f0. Sagan r\u00famar tilviljanakennt samtal l\u00edtt tengdra manna um \u00fativist, fjallafer\u00f0ir, hj\u00f3lrei\u00f0ar, sk\u00ed\u00f0afer\u00f0ir, j\u00f6klag\u00f6ngur o.sfrv. Hver s\u00e1 sem hefur upplifa\u00f0 stigveldi\u00f0 milli \u00fej\u00e1lfa\u00f0ra og ekki \u00fej\u00e1lfa\u00f0ra fjallafara, hlusta\u00f0 \u00e1 meting um g\u00e6\u00f0i merkja\u00fatb\u00fana\u00f0ar og gr\u00e6ja \u00e1 fj\u00f6llum og skili\u00f0 hvar hann sj\u00e1lfur stendur \u00ed vir\u00f0ingarr\u00f6\u00f0 g\u00f6ngugarpa getur afk\u00f3\u00f0a\u00f0 \u00fe\u00e1 spennu sem er \u00e1 fer\u00f0inni \u00ed s\u00f6gunni.<\/p>\n Eins koma margar s\u00f6gur saman \u00ed hinum f\u00e1m\u00e1la en spennta texta Samfer\u00f0a \u00fear sem \u00fej\u00e1lfu\u00f0 og h\u00e6f kona leggur n\u00e1ttt\u00faruna kv\u00ed\u00f0alaust undir sig \u00ed fer\u00f0 fjallagarpa um Hornstrandir og stj\u00f3rnar fj\u00f6lskyldunni heima me\u00f0 sms skilabo\u00f0um af fjallstoppunum. H\u00fan gn\u00e6fir vi\u00f0 himin \u00ed fer\u00f0um s\u00ednum, l\u00edkamlega, en samband hennar vi\u00f0 eiginmanninn er \u00ed upplausn og lesandi veit eiginlega aldrei inni \u00ed hva\u00f0a huga hann er \u00ed \u00feessari undarlegu textahringekju.<\/p>\n \u00deri\u00f0ja sagan Hinum megin vi\u00f0 tjaldi\u00f0 felur \u00ed s\u00e9r einstaklega \u00fejappa\u00f0a fr\u00e1s\u00f6gn manns sem er alveg \u00f3virkur \u00ed s\u00f6gunni, hefur veri\u00f0 \u00ed a\u00f0ger\u00f0 og liggur \u00ed afst\u00faku\u00f0u r\u00fami en sitt hvoru megin vi\u00f0 tj\u00f6ldin koma og fara a\u00f0rir sj\u00faklingar og hann hlustar \u00e1 s\u00f6gu \u00feeirra og samt\u00f6l vi\u00f0 l\u00e6kna og hj\u00fakrunarfr\u00e6\u00f0inga og milli b\u00e1sa. Eins og fr\u00e9ttama\u00f0ur e\u00f0a sagnaritari, h\u00f6fundur e\u00f0a lesandi mi\u00f0lar s\u00f6guma\u00f0ur \u00feessum samr\u00e6\u00f0um. Allar \u00feessar \u00ferj\u00e1r s\u00f6gur fjalla um l\u00edkama og tilfinningar, \u00f3tta og fl\u00f3tta undan einhverju \u2013 kannski l\u00edkamanum.<\/p>\n Sagnasveigur?<\/em><\/p>\n \u00cd baks\u00ed\u00f0utexta b\u00f3kark\u00e1punnar er \u00fea\u00f0 \u00edtreka\u00f0 a\u00f0 b\u00f3kin s\u00e9 sagnasveigur \u00fear sem s\u00f6gurnar \u201eeigi \u00fea\u00f0 sammerkt a\u00f0 fjalla um n\u00e1in samskipti. \u00c9g get alls ekki kalla\u00f0 \u00feessa b\u00f3k sagnasveig af \u00fev\u00ed a\u00f0 s\u00f6gurnar tengjast alltof lauslega til a\u00f0 mynda heild \u2013 \u00fea\u00f0 \u00e9g f\u00e1i s\u00e9\u00f0. Hins vegar n\u00e1lgast \u00fe\u00e6r \u00e1stina, depur\u00f0ina, sambandsleysi og samheldni \u00far m\u00f6rgum \u00e1ttum og \u00e1hugaver\u00f0um.<\/p>\n \u00c9g m\u00e6li eindregi\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 \u00fei\u00f0 ver\u00f0i\u00f0 ykkur \u00fati um \u00feessa b\u00f3k og lesi\u00f0 hana h\u00e6gt og vel og endurlesi\u00f0 hana, s\u00f6gu fyrir s\u00f6gu, fram a\u00f0 \u00fearn\u00e6stu j\u00f3lum.<\/p>\n Dagn\u00fd Kristj\u00e1nsd\u00f3ttir, \npr\u00f3fessor \u00ed \u00edslenskum n\u00fat\u00edmab\u00f3kmenntum, www.hugras.is<\/em><\/p>\n <\/p>\n \u00c1 s\u00e1larh\u00e1skasl\u00f3\u00f0<\/strong><\/p>\n Sm\u00e1s\u00f6gur R\u00fanars Helga Vignissonar fjalla um \u00e1stina en eiga l\u00edti\u00f0 sameiginlegt me\u00f0 skv\u00edsub\u00f3kmenntum e\u00f0a bl\u00e1gr\u00e1um fantas\u00edum sumarsins. \u00cd gegnum sm\u00e1sagnasafni\u00f0 rennur sam\u00fe\u00e6ttur \u00fer\u00e1\u00f0ur enda kallar h\u00f6fundurinn heildina sagnasveig. Flestar s\u00f6gurnar fjalla um f\u00f3lk sem er a\u00f0 basla vi\u00f0 a\u00f0 ey\u00f0a saman \u00e6vinni. Sambandi\u00f0 milli \u00feeirra er ef til vill svo sem n\u00f3gu sterkt en forsendurnar, vi\u00f0mi\u00f0in og grunnurinn eru \u00e1 skakk og skj\u00f6n og \u00fatkoman stundum allt anna\u00f0 en vi\u00f0kunnanleg. Vi\u00f0 b\u00e6tist a\u00f0 R\u00fanar Helgi breg\u00f0ur upp \u00edslenskum samt\u00edmaspegli me\u00f0 g\u00f6ngufer\u00f0um \u00ed \u00f3bygg\u00f0um, SMS-sendingum, \u00e1rsh\u00e1t\u00ed\u00f0um me\u00f0 mor\u00f0g\u00e1tuleik og kl\u00e1mi \u00ed t\u00f6lvup\u00f3stinum. \u00d3sk\u00f6p getur veri\u00f0 erfitt a\u00f0 vera manneskja og oft er \u00fea\u00f0 mesta bras.<\/p>\n G\u00f3\u00f0 sm\u00e1sagnas\u00f6fn eru eins og sk\u00f6pu\u00f0 fyrir n\u00fat\u00edmann. Stystu s\u00f6gunum m\u00e1 koma \u00e1 eina s\u00ed\u00f0u \u00e1 spjaldt\u00f6lvu og jafnvel lesa af fars\u00edma. Lesturinn tekur enda og sagan er \u00f6ll. \u00deetta er \u00f3l\u00edkt lengri lesningu, en \u00feegar verst gengur veit lesandinn enn ekki hvar hann er staddur \u00feegar b\u00f3k er upp loki\u00f0 \u00e1 bls. 43 eina fer\u00f0ina enn.<\/p>\n R\u00fanar Helgi dregur upp skissur \u00ed f\u00e1um en hnitmi\u00f0u\u00f0um l\u00ednum. Ekki endilega n\u00e1kv\u00e6ma fr\u00e1s\u00f6gn en eftir sitja hughrif sem negla lesandann ofan \u00ed efni\u00f0. Hver saga ver\u00f0ur beittari en m\u00f6gulegt hef\u00f0i veri\u00f0 \u00ed lengri samfelldri fr\u00e1s\u00f6gn. Stemning er til d\u00e6mis alls r\u00e1\u00f0andi og fr\u00e1s\u00f6gnin \u00ed g\u00e1tust\u00edl \u00ed s\u00f6gunni um hj\u00f3nin sem sitja ein me\u00f0 veisluglauminn \u00ed n\u00e6stu \u00edb\u00fa\u00f0 \u2013 einhvers sta\u00f0ar \u00fati \u00e1 landi \u2013 hafa lent \u00ed einhvers konar deilum sem ekki er h\u00e6gt a\u00f0 leysa af \u00fev\u00ed a\u00f0 pers\u00f3nur og leikendur eru mikilv\u00e6gir \u00ed pl\u00e1ssinu og sagan ver\u00f0ur aldrei s\u00f6g\u00f0 e\u00f0a \u00fe\u00e1 a\u00f0 hana m\u00e1 ekki segja \u00fe\u00f3 \u00fea\u00f0 v\u00e6ri m\u00f6gulegt. Allt sn\u00fdst um atvik, vi\u00f0bur\u00f0 sem vi\u00f0 f\u00e1um aldrei a\u00f0 vita hver var. Atviki\u00f0 er l\u00f6ngu li\u00f0i\u00f0 en skiptir per\u00f3nurnar miklu m\u00e1li, svo miklu a\u00f0 s\u00f6guma\u00f0ur hefur skrifa\u00f0 bla\u00f0agrein e\u00f0a pistil \u00e1 vef. Umfj\u00f6lluninni er ekki vel teki\u00f0 \u00fev\u00ed efni\u00f0 m\u00e1 ekki \u00fatklj\u00e1. Tap \u00feorpsins, heildarinnar, yr\u00f0i \u00fe\u00e1 of st\u00f3rt. Einkum \u00feeirra sem hafa \u00f6ll \u00f6rnefnin \u00e1 hreinu og reyna a\u00f0 r\u00e9tta afvegaleiddum korti\u00f0.<\/p>\n Heildaryfirbrag\u00f0 sagnasveigsins \u00c1st \u00ed meinum er l\u00fdsing \u00e1 tilfinningum \u00fatkeyr\u00f0ra n\u00fat\u00edmamanna sem ofan \u00e1 anna\u00f0 n\u00e1 ekki nema lausat\u00f6kum \u00e1 einkal\u00edfi s\u00ednu. Sumir \u00fer\u00e1 a\u00f0 vera saman en l\u00ed\u00f0ur einmitt best \u00ed sundur, helst \u00ed daufu sambandi milli landshorna, koma svo miklu betur fram hvort vi\u00f0 anna\u00f0 \u00feegar \u00feau eru \u00ed burtu hvort fr\u00e1 \u00f6\u00f0ru og \u00fer\u00e1 hvort anna\u00f0. \u00dea\u00f0 er alveg afleitt a\u00f0 \u00feurfa a\u00f0 klj\u00e1st vi\u00f0 hversdagsleikann og b\u00faa undir sama \u00feaki.<\/p>\n \u00cd nokkrum sagnanna er umfj\u00f6llunarefni\u00f0 vandam\u00e1l sem hv\u00edla \u00feyngst \u00e1 konum, sifjaspell, f\u00f3sturey\u00f0ing og krafan um a\u00f0 halda alltof m\u00f6rgum boltum \u00e1 lofti \u00ed einu; barnauppeldi\u00f0, makinn, vinnan, \u00e1hugam\u00e1lin og vinirnar. \u00dear eru v\u00edtin a\u00f0 varast \u00feau eftir m\u00e6tti og \u00feegar allt er komi\u00f0 \u00ed kalda kol er best a\u00f0 i\u00f0rast, ganga endanlega fr\u00e1 br\u00fa\u00f0arkj\u00f3lnum og veita sj\u00e1lfum s\u00e9r svo aflausn og hreinsun. \u00d3kunnugir skilja l\u00edklega aldrei innstu r\u00f6k \u00f3g\u00e6funnar.<\/p>\n R\u00fanar Helgi gl\u00e6\u00f0ir textann l\u00edfi me\u00f0 k\u00edmni og varpar \u00e1 atbur\u00f0ina lj\u00f3si undir \u00f3v\u00e6ntum vinkli. Svo fj\u00f6lbreyttar eru myndirnar a\u00f0 h\u00e6gt er a\u00f0 lesa s\u00f6mu s\u00f6guna sem alleg\u00f3r\u00edu, samt\u00edmaspegil, innlegg \u00ed jafnr\u00e9ttisumr\u00e6\u00f0u og fyrirgefningu dau\u00f0asynda. R\u00e6\u00f0ur hver \u00e1 b\u00f3kinni heldur.<\/p>\n Vi\u00f0 a\u00f0ra lestrargle\u00f0i b\u00e6tist svo a\u00f0 miki\u00f0 yndi er a\u00f0 lesa svo vel st\u00edla\u00f0a \u00edslensku. M\u00e1li\u00f0 \u00e1 \u00c1st \u00ed meinum er hreint og beint, f\u00e1ga\u00f0 \u00e1n \u00feess a\u00f0 ver\u00f0a tilger\u00f0arlegt. Au\u00f0vita\u00f0 er ef til vill ekki vi\u00f0 \u00f6\u00f0ru a\u00f0 b\u00faast \u2013 R\u00fanar Helgi er reyndur rith\u00f6fundur og \u00fe\u00fd\u00f0andi og lektor \u00ed ritlist vi\u00f0 H\u00e1sk\u00f3la \u00cdslands \u2013 en samt er ekki h\u00e6gt a\u00f0 l\u00e1ta vera a\u00f0 minnast \u00e1 hve lj\u00faft er a\u00f0 lesa b\u00f3kina. Besti m\u00e6likvar\u00f0inn er ef til vill a\u00f0 lesa upph\u00e1tt og finna a\u00f0 textinn v\u00f6\u00f0last hvergi upp\u00ed lesandanum heldur rennur \u00fe\u00fd\u00f0lega fram \u00e1 tungu, t\u00e6r og sk\u00fdr. Sannkalla\u00f0ur yndislestur.<\/p>\n *Solveig K. J\u00f3nsd\u00f3ttir, Sk\u00fd<\/em><\/p>\n* *<\/p>\n* \u00c1hugaver\u00f0ar s\u00f6gur um samskipti<\/strong><\/p>\n Eitt af bestu sk\u00e1ldum okkar \u00cdslendinga hefur sagt a\u00f0 margir \u00edslenskir rith\u00f6fundar kunni ekki a\u00f0 skrifa samt\u00f6l. \u00deessi gagnr\u00fdni \u00e1 ekki vi\u00f0 um R\u00fanar Helga Vignisson sem hefur n\u00fa sent fr\u00e1 s\u00e9r b\u00f3kina \u00c1st \u00ed meinum, fimmt\u00e1n sm\u00e1s\u00f6gur sem eiga \u00fea\u00f0 sameiginlegt a\u00f0 fjalla um n\u00e1in samskipti. B\u00f3kin er s\u00e9rlega vel skrifu\u00f0 og vert er a\u00f0 m\u00e6la me\u00f0 henni vi\u00f0 f\u00f3lk sem vill lesa \u00e1hugaver\u00f0ar s\u00f6gur um samskipti manna, m.a. \u00e1stina \u00ed \u00f6llum s\u00ednum fur\u00f0ulegu myndum.<\/p>\n Samt\u00f6lin \u00ed b\u00f3kinni eru tr\u00faver\u00f0ug og e\u00f0lileg. \u00deau l\u00fdsa vel tilfinningum pers\u00f3nanna \u00feegar \u00fea\u00f0 \u00e1 vi\u00f0, varpa stundum lj\u00f3si \u00e1 pers\u00f3nuleika \u00feeirra, aukk \u00feess a\u00f0 mjatla uppl\u00fdsingum til lesandans og fleyta s\u00f6gunum fram. Samt\u00f6lin eru blessunarlega laus vi\u00f0 tilger\u00f0arlegar slettur.<\/p>\n H\u00f6fundurinn kann l\u00edka a\u00f0 b\u00faa til \u00e1hugaver\u00f0ar pers\u00f3nur. Sumum h\u00f6fundum h\u00e6ttir til a\u00f0 gera pers\u00f3nurnar svo heimskar \u2013 hugsanlega til a\u00f0 upphefja sj\u00e1lfa sig \u2013 a\u00f0 lesandinn k\u00e6rir sig koll\u00f3ttan um \u00fe\u00e6r og fr\u00e1s\u00f6gnin missir marks. R\u00fanar Helgi er alveg laus vi\u00f0 yfirl\u00e6ti \u00ed pers\u00f3nusk\u00f6pun sinni.<\/p>\n S\u00f6gurnar eru fj\u00f6lbreytilegar, st\u00edllinn l\u00e1tlaus og f\u00e1ga\u00f0ur og \u00fatkoman er l\u00e6sileg b\u00f3k sem vekur mann til umhugsunar. St\u00edllinn er stundum g\u00e1skafullur en undir\u00f3nninn oft alvarlegur og dregin er upp rauns\u00f6nn mynd af br\u00f6lti okkar mannanna \u00e1 l\u00edfslei\u00f0inni. S\u00f6gurnar eru um l\u00edfi\u00f0 \u00ed \u00f6llum s\u00ednum fj\u00f6lbreytilegu myndum, allt fr\u00e1 getna\u00f0i til grafar. Til a\u00f0 mynda er fjalla\u00f0 af n\u00e6mu inns\u00e6i um togstreitu \u00ed saml\u00edfi hj\u00f3na, barneignir, \u00e1st og \u00e1stleysi. Kynhv\u00f6tin fl\u00e6kir oft samskipti s\u00f6gupers\u00f3na, \u00fdmist er \u00ed \u00f6kkla e\u00f0a eyra eins og gengur. Vegir \u00e1starinnar eru ekki alltaf fyrirsj\u00e1anlegir, til a\u00f0 mynda \u00feegar ungur og fjallmyndarlegur ma\u00f0ur fellur fyrir ellihrumri konu.<\/p>\n Ein af \u00e1hrifar\u00edkustu s\u00f6gunum fjallar um innri bar\u00e1ttu konu sem reynir a\u00f0 s\u00e6tta sig vi\u00f0 \u00fea\u00f0 a\u00f0 eiginma\u00f0ur hennar er hommi og vill skilna\u00f0. \u00cd annarri s\u00f6gu fer\u00f0ast \u00e1hyggjufullur eiginma\u00f0ur me\u00f0 konu sinni \u00ed huganumum Hornstrandir og \u00f3ttast a\u00f0 h\u00fan komi aldrei aftur vegna \u00feess a\u00f0 h\u00fan hefur fengi\u00f0 n\u00f3g af kv\u00ed\u00f0a hans, \u00f3\u00e1n\u00e6gju, \u00fereytu og kv\u00f6rtunum. Lesendur f\u00e1 sinn skammt af \u201era\u00f0um slettum upp um alla veggi\u201c vegna \u00feess a\u00f0 eiginma\u00f0urinn snappa\u00f0i.<\/p>\n \u00deetta er samt alls ekki enn einn bl\u00f3\u00f0ugi reyfarinn. \u00devert \u00e1 m\u00f3ti. H\u00f6fundinum \u00feykir v\u00e6nt um f\u00f3lki\u00f0 sem hann skapar og vill \u00fev\u00ed vel, \u00fe\u00f3tt \u00fea\u00f0 s\u00e9 breyskt. Hann hef\u00f0i til a\u00f0 mynda h\u00e6glega geta\u00f0 l\u00e1ti\u00f0 litla st\u00falku drukkna \u00ed einni s\u00f6gunni, en af g\u00e6sku sinni l\u00e6tur hann \u00fea\u00f0 \u00f3gert. Og \u00feegar liti\u00f0 er yfir allt \u00fea\u00f0 sem h\u00f6fundurinn hefur gert m\u00e1 sj\u00e1 a\u00f0 verk hans er harla gott.<\/p>\n *Bogi \u00de\u00f3r Arason, Morgunbla\u00f0inu 11.8.2012<\/em><\/p>\n* *<\/p>\n* L\u00e1ti\u00f0 ykkur falla<\/strong><\/p>\n \u201eSamb\u00fa\u00f0in er undirliggjandi \u00feema \u00ed sagnasveig R\u00fanars Helga Vignissonar sem kominn er \u00fat \u00e1 forlagi Uppheima. Kallast sm\u00e1sagnasafni\u00f0\u00a0\u00c1st \u00ed meinum<\/em>\u00a0og geymir fimmt\u00e1n n\u00fdjar sm\u00e1s\u00f6gur sem allar gerast \u00e1 okkar t\u00edmum og fjalla me\u00f0 einum og \u00f6\u00f0rum \u00fe\u00e6tti um saml\u00edf f\u00f3lks, oftast af gagnst\u00e6\u00f0u kyni sem b\u00fdr saman en h\u00e9r hlj\u00f3ma l\u00edka raddir af sj\u00fakrastofu, l\u00fdst er samveru kvenna \u00ed sturtuklefa sundlaugar og v\u00ed\u00f0a sk\u00fdst R\u00fanar inn og \u00fereifar eftir glufum \u00ed l\u00edfi f\u00f3lks.<\/p>\n Fr\u00e1sagnarh\u00e1tturinn er \u00fdkjulaus, hlj\u00f3\u00f0l\u00e1tur og vindur s\u00f6gunum fram me\u00f0 samt\u00f6lum og ytri l\u00fdsingum r\u00e9tt eins og \u00ed innra l\u00edfi pers\u00f3na, oftast bundi\u00f0 vi\u00f0 eina mi\u00f0ju a\u00f0alpers\u00f3nu. H\u00e9r er allt vel gert, h\u00f6fundurinn talar ekki h\u00e1st\u00f6fum heldur lei\u00f0ir okkur af \u00f6ryggi s\u00f6gumeistara um \u00feaulunninn sagnaheim af mikilli smekkv\u00edsi. Millist\u00e9ttin er undir og hennar veiku vonir og dj\u00fapu \u00fer\u00e1r um erindi \u00e1 j\u00f6r\u00f0ina og hamingju \u00ed samb\u00fa\u00f0. \u00c1 \u00feessari fimmt\u00e1n skrefa g\u00f6ngu yrkir sk\u00e1ldi\u00f0 upp margar eftirminnilegar sm\u00e1myndir, sumar nokku\u00f0 bers\u00f6glislegar eins og s\u00f6guefni\u00f0 heimtar, alltaf me\u00f0 bj\u00f6rtum augum umbur\u00f0arlyndis og mildu brosi fyrir skoplegum hli\u00f0um. Fyrir brag\u00f0i\u00f0 glyttir v\u00ed\u00f0a \u00ed miklar traged\u00edur sem sk\u00e1ldi\u00f0 l\u00e6tur s\u00e9r duga a\u00f0 gefa \u00ed skyn.<\/p>\n \u00deetta er d\u00e6ileg lesning, ekkert uppistand h\u00e9r. Margt er lita\u00f0 lifna\u00f0arh\u00e1ttum okkar, r\u00e9tt eins og \u00ed sj\u00f3nvarpss\u00f6gum eru samskipta\u00e6ki n\u00fat\u00edmafr\u00e1sagnar b\u00edll og fars\u00edmi n\u00e6rri, heimurinn teygir sig til annarra meginlanda en \u00feungami\u00f0ja, ytri l\u00fdsingar \u00e1 h\u00edb\u00fdlum bara \u00fea\u00f0 allra nau\u00f0synlegast enda er \u00feungami\u00f0jan samskiptam\u00e1ti okkar \u00ed kulnu\u00f0um gl\u00f3\u00f0um \u00e1star, \u00f6sku li\u00f0inna vona. Vi\u00f0kv\u00e6mt efni en afar vel me\u00f0 \u00fea\u00f0 fari\u00f0.<\/p>\n N\u00fa m\u00e1 fagna \u00fev\u00ed a\u00f0 h\u00f6fundar \u00e1 bor\u00f0 vi\u00f0 Gu\u00f0mund Andra, Krist\u00ednu Eir\u00edksd\u00f3ttur og R\u00fanar leggi fyrir sig hi\u00f0 merkilega form sm\u00e1s\u00f6gunnar. Eini \u00f3ttinn er s\u00e1 a\u00f0 \u00feessar b\u00e6kur f\u00e1i ekki vigt \u00ed innkaupi lestrarhestanna, en \u00fev\u00ed m\u00e1 b\u00e6ta \u00far. N\u00fa er einmitt s\u00e1 t\u00edmi a\u00f0 gott er a\u00f0 hafa vi\u00f0 h\u00f6ndina vel unna texta sem heimta ekki lotulestur; \u00feetta s\u00f6gusafn er ekki svikinn h\u00e9ri,heldur afbrag\u00f0s b\u00f3kmenntaverk.\"<\/p>\n *P\u00e1ll Baldvin Baldvinsson, Fr\u00e9ttat\u00edminn 22.6.2012<\/em><\/td>\n<\/tr>\n*
<\/td>\n	<\/td>\n<\/tr>\n
S\u00fa \u00e1st er heitust...<\/strong><\/p>\n Sm\u00e1sagnasafni\u00f0 \u00c1st \u00ed meinum eftir R\u00fanar Helga Vignisson inniheldur fimmt\u00e1n sm\u00e1s\u00f6gur sem allar fjalla um \u00e1stina \u00ed einhverri mynd og fylgifiska hennar b\u00e6\u00f0i lj\u00fafa og s\u00e1ra. Eins og nafn b\u00f3karinnar ber me\u00f0 s\u00e9r eru s\u00e1rari hli\u00f0ar \u00e1starinnar fyrirfer\u00f0armeiri \u00ed s\u00f6gunum, svik, ofbeldi, sambandsleysi og k\u00fagun, en inn \u00e1 milli eru \u00fe\u00f3 huglj\u00fafari s\u00f6gur eins og til d\u00e6mis sagan um \u00e1st tveggja kvenna sem kviknar \u00ed sturtuklefa sundlaugar.Annars er skilgreining R\u00fanars Helga \u00e1 \u00e1stinni ansi v\u00ed\u00f0, einskor\u00f0ast ekki vi\u00f0 kynfer\u00f0islega \u00e1st eins og algengast er heldur eru h\u00e9r s\u00f6gur af \u00e1st tengdaf\u00f6\u00f0ur til tengdasonar, ungs manns til gamallar konu sem hann sinnir heimilishj\u00e1p hj\u00e1 og \u00e1st barns \u00e1 foreldri og fleiri afbrig\u00f0i \u00e1starinnar skj\u00f3ta h\u00e9r upp kollinum. S\u00f6gurnar tengjast ekki innbyr\u00f0is, eiga \u00fea\u00f0 eitt sameiginlegt a\u00f0 fjalla um \u00feennan drifkraft \u00ed mannlegum samskiiptum fr\u00e1 \u00f3l\u00edkum sj\u00f3narhornum.R\u00fanar Helgi hefur s\u00fdnt \u00fea\u00f0 \u00e1\u00f0ur a\u00f0 hann hefur hi\u00f0 erfi\u00f0a form sm\u00e1s\u00f6gunnar fullkomlega \u00e1 valdi s\u00ednu og hnykkir enn \u00e1 \u00fev\u00ed h\u00e9r. S\u00f6gurnar eru hver annarri betur sm\u00ed\u00f0a\u00f0ar, allt er t\u00e1lga\u00f0 og f\u00e1ga\u00f0 \u00fear til \u00fea\u00f0 glansar \u00e1 yfirbor\u00f0inu en um lei\u00f0 komast \u00feungir undirt\u00f3nar vel til skila og \u00feessar stuttu myndir segja mun lengri og d\u00fdpri s\u00f6gur en or\u00f0in \u00e1 bla\u00f0inu gefa til kynna. \u00d3hugna\u00f0urinn kraumar undir yfirbor\u00f0inu og lesanda rennur \u00e1 k\u00f6flum kalt vatn milli skinns og h\u00f6runds vi\u00f0 a\u00f0 skyggnast inn \u00ed s\u00e1larl\u00edf \u00feess \u201evenjulega\u201c f\u00f3lks sem s\u00f6gurnar fjalla um. Ma\u00f0ur er svo sannarlega manni \u00falfur \u00ed \u00feessum s\u00f6gum en um lei\u00f0 er gefi\u00f0 sk\u00fdrt til kynna a\u00f0 \u00fe\u00f3tt \u00e1stin geti vissulega valdi\u00f0 b\u00f6li er h\u00fan \u00fe\u00f3 \u00fer\u00e1tt fyrir allt \u00fea\u00f0 sem gerir l\u00edfi\u00f0 einhvers vir\u00f0i. St\u00edll sagnanna er mismunandi en alls sta\u00f0ar er f\u00e1gunin alls r\u00e1\u00f0andi. H\u00e9r er ekki bru\u00f0la\u00f0 me\u00f0 or\u00f0in og alveg lj\u00f3st a\u00f0 h\u00f6fundur gerir s\u00e9r sk\u00fdra grein fyrir \u00fev\u00ed a\u00f0 or\u00f0 eru d\u00fdr, eins og Sigf\u00fas Da\u00f0ason benti svo eftirminnilega \u00e1 \u00ed fr\u00e6gu lj\u00f3\u00f0i. Pers\u00f3nusk\u00f6punin er me\u00f0 eind\u00e6mum g\u00f3\u00f0, hver einasta pers\u00f3na \u00f6\u00f0last l\u00edf \u00e1 s\u00ed\u00f0unum, jafnvel \u00fe\u00f3tt henni breg\u00f0i ekki fyrir nema \u00ed m\u00fdflugumynd. \u00de\u00e6r eru misge\u00f0felldar en engin \u00feeirra l\u00e6tur lesandann \u00f3snortinn.\u00cd heild er sagnasveigurinn \u00c1st \u00ed meinum me\u00f0al best heppnu\u00f0u sm\u00e1sagnasafna sem h\u00e9r hafa komi\u00f0 \u00fat lengi og hrein nautn a\u00f0 lesa svo vel skrifa\u00f0ar, vel bygg\u00f0ar og vel hugsa\u00f0ar s\u00f6gur um jafn vandme\u00f0fari\u00f0 efni og \u00e1stina.Ni\u00f0ursta\u00f0a<\/em>: Eitt best heppna\u00f0a sm\u00e1sagnasafn sem komi\u00f0 hefur \u00fat lengi. Vel bygg\u00f0ar, vel skrifa\u00f0ar og vel hugsa\u00f0ar s\u00f6gur sem snerta lesandann dj\u00fapt.\u201c<\/p>\n Fri\u00f0rika Ben\u00f3n\u00fdsd\u00f3ttir, Fr\u00e9ttabla\u00f0i\u00f0 13.7.2012<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n <\/p>\n","protected":false},"excerpt":{"rendered":" H\u00e9r birtast \u00e1 b\u00f3k fimmt\u00e1n n\u00fdjar sm\u00e1s\u00f6gur eftir R\u00fanar Helga Vignisson. S\u00f6gurnar tengjast allar efnislega \u2013 ra\u00f0a s\u00e9r \u00ed svokalla\u00f0an sagnasveig \u2013 en \u00fe\u00e6r eiga \u00fea\u00f0 sammerkt a\u00f0 fjalla um n\u00e1in samskipti. H\u00f6fundur spyr \u00e1leitinna spurninga um \u00e1st og kynl\u00edf, hj\u00f3naband og barneignir, l\u00edfsst\u00edl og heilbrig\u00f0i og ekki s\u00edst um \u00fea\u00f0 a\u00f0 eldast saman. H\u00e9r […]<\/p>\n","protected":false},"author":420,"featured_media":0,"parent":3,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-308","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/pages\/308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/users\/420"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/comments?post=308"}],"version-history":[{"count":14,"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/pages\/308\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/pages\/308\/revisions\/312"}],"up":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/pages\/3"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/rhv\/wp-json\/wp\/v2\/media?parent=308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}