{"id":6,"date":"2010-03-05T11:53:40","date_gmt":"2010-03-05T11:53:40","guid":{"rendered":"http:\/\/uni.hi.is\/sigrthor\/publications\/"},"modified":"2021-09-16T16:00:10","modified_gmt":"2021-09-16T16:00:10","slug":"publications","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/sigrthor\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"
Books:<\/strong><\/h5>\n

2018: Calendar of Women Philosophers 2019<\/em>. World Congress of Philosophy. \"\"<\/a>
\nEd. by Sigridur Thorgeirsdottir.<\/p>\n

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\"\"<\/a>2013: Dagb\u00f3k 2014 \u2013 \u00c1ri\u00f0 me\u00f0 heimspekingum<\/em>. (Women Philosophers from Past to Present - Calender 2014), University of Iceland Press.<\/p>\n

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\"\"<\/a>2011: Hannah Arendt. Af \u00e1st til heimsins: Um heimspeki, stj\u00f3rnm\u00e1l, alr\u00e6\u00f0i og illsku<\/em>, (translations of selected texts by Arendt, edited and with and introduction). University of Iceland Press.<\/p>\n

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\"\"<\/a>2001: Kvenna megin<\/em>. Reykjav\u00edk: Hi\u00f0 \u00edslenska b\u00f3kmenntaf\u00e9lag (collection of essays in feminist philosophy).<\/p>\n

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\"\"<\/a>1996: Vis creativa. Kunst und Wahrheit in der Philosophie Nietzsches<\/em>, W\u00fcrzburg: K\u00f6nigshausen & Neumann, 1996.<\/p>\n

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Co-editor of books:<\/strong><\/p>\n

\"\"<\/a>2020: Methodological Reflections on Women in the History of Philosophy.
\n<\/em>Co-ed. with Ruth Hagengruber. London\/New York: Springer.<\/p>\n

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\"\"<\/a>2016: Nietzsche als Kritiker und Denker der Transformation<\/em>, co-edited with Helmut Heit. Berlin\/New York: de Gruyter.<\/p>\n

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\"\"<\/a>2015: Erla Karlsd\u00f3ttir, Eyja Margr\u00e9t Brynjarsd\u00f3ttir, Nanna Hl\u00edn Halld\u00f3rsd\u00f3ttir og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir (ritstj.), Dagb\u00f3k 2016 \u2013 \u00c1ri\u00f0 me\u00f0 heimspekingum<\/em> (Women Philosophers from Past to Present - Calender 2016<\/em>, vol. 2), University of Iceland Press.<\/p>\n

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\"\"<\/a>2010: Birth, Death, and Femininity: Philosophies of Embodiment<\/em><\/a> (with R.M. Schott (ed.), V. Songe-M\u00f6ller, S. Heinamaa), Bloomington: Indiana University Press.<\/p>\n

(Review: http:\/\/ndpr.nd.edu\/news\/27829-birth-death-and-femininity-philosophies-of-embodiment\/)<\/p>\n

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\"\"<\/a>2010: Marius Timman Mjaaland, Ola Sigurdson and Sigridur Thorgeirsdottir (eds.), The Body Unbound: Philosophical Perspectives on Religion, Embodiment, and Politics<\/em>, Cambridge: Cambridge Scholars Publishing.<\/p>\n

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1999: Irma Erlingsd\u00f3ttir og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir (eds.), Simone de Beauvoir. Heimspekingur, rith\u00f6fundur, fem\u00ednisti<\/em>, Reykjav\u00edk: University of Iceland Press. (Collection of essays on the work of S. de Beauvoir).<\/p>\n

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\"\"<\/a>1997: Magn\u00fas D. Baldursson, J\u00f3n \u00c1. Kalmansson og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir (eds.), Fj\u00f6lskyldan og r\u00e9ttl\u00e6ti\u00f0<\/em>, Reykjavik: University of Iceland Press. (Collection of essays on The Family and Justice<\/em>).<\/p>\n

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Articles:<\/strong><\/h5>\n

2020: \u201cNature, Culture and Sexuate Difference: Luce Irigaray\u00b4s Pluralist and Processual Model of Embodied Life\u201d,<\/strong> co-authored with Erla Karlsd\u00f3ttir, in Gail M. Schwab (ed.), Thinking Life with Luce Irigaray. Language, Art, Love, ed. Gail M. Schwab, Albany: <\/em>SUNY Press, 99-118.
\n2020: \u201eAbsprung vom Trittbrett: Verk\u00f6rperte situtuerte Nachdenklichkeit\u201c, co-authored with Donata Sch\u00f6ller, in Christine Abbt, Donata Schoeller and Hartmund von Sass (eds.), Nachdenklichkeit<\/em>, Berlin: Diaphanes, 153-166.
\n2020: \u201cThe Torn Robe of Philosophy: Philosophy as a Woman in The Consolation of Philosophy by Boethius<\/em>\u201c, in S. Thorgeirsdottir and R. Hagengruber (eds.), Methodological Reflections on Women\u00b4s Contribution and Influence in the History of Philosophy<\/em>, London\/New York, Springer, 2020, 83-96.
\n2020: \u201eVom Krieg zur Liebe. Nietzsches Philosophieren \u00fcber M\u00e4nnlichkeiten im Lichte von Gegenwartsdebatten\u201c, Nietzsche Studien<\/em> 49\/1, 52-70.
\n2020: \u201cShame, Vulnerability and Philosophical Thinking\u201d, Sophia. International Journal for Philosophy and Traditions<\/em>, 1-13.
\n2020: \u201e<\/strong>Hva\u00f0 er heimspekilegt vi\u00f0 a\u00f0 vera \u00e1 skj\u00f6n? Um sk\u00f6mm, varnarleysi og heimspekilega hugsun\u201d, (Icelandic translation of \u201cShame, Vulnerability and Philosophical Thinking\u201d), Hugur<\/em> \u00a031:2020, 74-90.
\n2019: \u201e<\/strong>A\u00f0 draga f\u00f3lk \u00ed dilka: Ritd\u00f3mur um b\u00f3k \u00c1stu, Categories we live by\u201d, Hugur<\/em> 30:2019, 183-188.
\n2019: Donata Schoeller and Sigridur Thorgeirsdottir, \u201cL\u00edkamleg gagnr\u00fdnin hugsun: Hvarfi\u00f0 a\u00f0 reynslunni og umbreytingarm\u00e1ttur \u00feess\u201d, (Icelandic translation of \u201cEmbodied Critical Thinking\u201d), Hugur<\/em> 30:2019, 148-164.
\n2019: Donata Schoeller and Sigridur Thorgeirsdottir, \u201eEmbodied Critical Thinking\u201c, PhiloSOPHIA: A Journal of Continental Feminism<\/em>, 9:1, 92-109.
\n2017: \u201cLove of the Sexes in in Nietzsche\u00b4s Philosophy: From Opposition to transformative Interaction\u201c, Nietzsche Studien<\/em> 46\/2017, 105-114.
\n2017: \u201e<\/strong>\u00c9g er stormurinn. Um rei\u00f0ina, sorgina og \u00e1stina\u201d, Leikr\u00e1 um Medeu, Borgarleikh\u00fasi\u00f0, 2017.
\n2017: \u201cEmancipatory and Eroticist Philosophies of Women: Magn\u00fas Eir\u00edksson\u00b4s and S\u00f8ren Kierkegaard\u00b4s Positions in the Controversy about Mathilde Fiebiger\u00b4s Letters to Clara Raphael\u201c, Gerhard Schreiber and Jon Stewart (eds.), Magn\u00fas Eir\u00edksson. A Forgotten Contemporary of Kierkegaard<\/em>, Copenhagen: Museum Tusculanum Press (Danish Golden Age Studies, vol. 10), 2016, 215-231.
\n2017: \u201eRifin kl\u00e6\u00f0i Soff\u00edu: A\u00f0 lesa yfir Heimspeki e\u00f0a a\u00f0 hlusta \u00e1 visku hennar\u201c, Hugur<\/em> 2016\/2017 (forthcoming)
\n2016: \u201eHvers vegna umverfissi\u00f0fr\u00e6\u00f0i er r\u00f3tt\u00e6k grein hugv\u00edsinda\u201c, (\u201eWhy Environmental Ethics is a Radical Field within the Humanities\u201c), Bj\u00f6rn \u00deorsteinsson (ed.), N\u00e1tt\u00faran \u00ed lj\u00f3saskiptunum<\/em>. University of Iceland Press. 55-74.
\n2017: \u201eLove of the Sexes in Nietzsche\u2019s Philosophy:From Opposition to Transformative Interaction\u201c, Nietzsche Studien<\/em> 46 (2017), 105-113.
\n2016: \u201cNietzsches Philosophie der Schuld\/en als transformierende Kritik derSchulden\u00f6konomie der Gegenwart\u201c, H. Heit & S. Thorgeirsdottir (eds.), Nietzsche als Kritiker und Denker der Transformation, Berlin, New York: de Gruyter, 2016, 189-205.
\n2016: \u201dVelka, huolenpito ja anteliaisuus\u201d (\u201cCare and Generosity\u201d), in Toimittaneet et al (ed.): Talous ja Moraali<\/em>, Helsinki University Press, 91-106.
\n2016: \u201eReclaiming Nature by Reclaiming the Body\u201c, co-author Gu\u00f0bj\u00f6rg R. J\u00f3hannesd\u00f3ttir. Balkan Journal of Philosopy,<\/em> vol. 8:1, 39-48.
\n2016: \u201eDie Philosophie im Leib\u201c, Benjamin Alberts, Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus (Eds.). Zur Philosophie der Orientierung<\/em>. Berlin: de Gruyter, 71-82.
\n2016: \u201eEmancipatory and Eroticist Philosophies of Women: Magn\u00fas Eir\u00edksson\u00b4s and S\u00f8ren Kierkegaard\u00b4s Positions in the Controversy about Mathilde Fiebiger\u00b4s Letters to Clara Raphael\u201c, Gerhard Schreiber and Jon Stewart (eds.), Magn\u00fas Eir\u00edksson. A Forgotten Contemporary of Kierkegaard<\/em>,\u00a0Copenhagen:\u00a0Museum Tusculanum Press (Danish Golden Age Studies<\/em>, vol. 10), 2016, 215-231.
\n2016: Gu\u00f0bjorg R. Johannesdottir and Sigridur Thorgeirsdottir, \u201eProclaiming the End of Nature. Only by Forgetting the Body\u201c, Balkan Journal of Philosophy,
\n2015: 2015: \u201eDependency and Emancipation in the Debt-Economy: Care-Ethical Critique of Contractarian Conceptions of the Debtor\u2013Creditor Relation\u201c, \u00a0Hypatia<\/em> 30 (3) 2015, 564-579.
\n2015: \u201eHeimspeki l\u00edkamans, heimspeki \u00ed l\u00edkamanum og hvers vegan hugsun er ekki kynlaus\u201d (Philosophy of the Body, Philosophy in the Body and why Thinking is not Neuter\u201d), Hugur<\/em> 2015, 65-80.
\n2015: \u201eUnderstanding our Place in the Natural World. Coming to our Senses through Embodied Experiences of Ecophilosophical and Posthumanist Art\u201c (with Gudbjorg R. Johannesdottir), Peter Kemp and Sune Fr\u00f8lund (eds), Nature in Education<\/em>, Wien: LIT Verlag, 109-119.
\n<\/em>2014: Nietzsches Zukunft in der Gegenwart. Grundfragen der Nietzscheforschung.\u201c Diskussion of scientific board of Nietzsche Studien, Nietzsche Studien<\/em> 2014, vol. 43, 3-131.
\n2013: \u201eHver er D\u00ed\u00f3t\u00edma?\u201c (\u201eWho is Diotima?\u201c), Svavar Hrafn Svavarsson (ed.), Hugsa\u00f0 me\u00f0 Platoni<\/em>, University of Iceland Press, 167-186.
\n2013: \u201ePhilosophical Pathos and Spirituality\u201c, Existenz <\/em>8\/1, http:\/\/www.bu.edu\/paideia\/existenz\/contents-current.html<\/a>. Spanish translation by Gladys L. Portuondo, http:\/\/gladysleandraportuondo.blogspot.fi\/
\n2013: \u201eTransnationale Dialoge am Beispiel des Gender Equality Studies and Training Programme in Island (GEST)\u201c, Querelles - Jahrbuch f\u00fcr Frauen- und Geschlechterforschung, Berlin. http:\/\/www.querelles.de\/index.php\/qjb\/article\/view\/5\/1.
\n2012: Von Peripherie zu Peripherie und zur\u00fcck ins Zentrum. Transnationale Geschlechterstudien\u201c, Hilge Landweer & Catharine Newmark (Eds.), Philosophie und die Potenziale der Geschlechterforschung. Peripherie und Zentrum im Feld der Theorie<\/em>, Bielefeld, 255-272.
\n2012: \u201eBaubo: Laughter, Eroticism and Science to Come\u201c, Renate Reschke (Ed.), Frauen: Ein Nietzschethema? - Nietzsche: Ein Frauenthema?<\/em>, (Nietzscheforschung<\/em> Vol. 19 - Jahrbuch der Nietzschegesellschaft<\/em>), Berlin: Akademie-Verlag, 65 - 73.
\n2012: \u201eDie Philosophie Nietzsches im Spiegel von Philosophinnen im 20. Jahrhundert (Arendt, Beauvoir, Irigaray und Butler)\u201c, Renate Reschke und Marco Brusotti (Eds.), \u201eEinige werden posthum geboren\u201c - Friedrich Nietzsches Wirkungen<\/em>, Berlin, Boston: Verlag Walter de Gruyter, 97-115.
\n2011: \u201eVi\u00f0 erum st\u00f6dd \u00ed fl\u00e6kju veruleikans. Kristian Guttesen r\u00e6\u00f0ir vi\u00f0 Sigr\u00ed\u00f0i \u00deorgeirsd\u00f3ttur\u201c (Interview with S\u00de about philosophy), Hugur<\/em> 23\/2011, \u00a011-24.
\n2011: \u201eEndurheimt fegur\u00f0arinnar \u00e1 t\u00edmum n\u00e1tt\u00farunnar\u201c (Reclaiming Beauty in Times of Nature), with co-author Gu\u00f0bj\u00f6rg R. J\u00f3hannesd\u00f3ttir, Hugur <\/em>23\/2011, 89-104.
\n2011: \u201eHver var Simone de Beauvoir og hvert var framlag hennar til heimspekinnar?\u201c (Simone de Beauvoir and her Contribution to Philosophy), V\u00edsindavefurinn<\/em>, http:\/\/www.visindavefur.is\/svar.php?id=61567
\n2011: \u201eHefur si\u00f0fr\u00e6\u00f0in eitthva\u00f0 a\u00f0 segja um samf\u00e9lagi\u00f0?\u201c (Does Ethics have something to say about Society?), Salv\u00f6r Nordal og Vilhj\u00e1lmur \u00c1rnason (eds.), Si\u00f0fr\u00e6\u00f0i og samf\u00e9lag<\/em>, University of Iceland Press, 27-48.
\n2010: \u201eConversations with Ourselves in Metaphysical Experiences of Nature\u201c, Karl Benediktsson and Katr\u00edn Anna Lund (eds.), Conversations with Landscapes<\/em>, Farnham: Ashgate, 13-26.
\n2010: \u201eNietzsche um l\u00edkamann sem n\u00e1tt\u00faru\u201c (Nietzsche on the Body as Nature), Hugur<\/em> 22\/2010, 104-118.
\n2010: \u201eWarum Moby Dick<\/em> nicht lediglich ein M\u00e4nnerroman ist\u201c, Martin M\u00fchleis (ed.), Ahab<\/em>, Stuttgart: Sagas Produktionen, 13-16.
\n2010: \u201eThe Sacred, the Body and Biopolitics in Kristeva\u00b4s and Irigaray\u00b4s Mariologies\u201c, Marius Timman Mjaaland, Ola Sigurdson and Sigridur Thorgeirsdottir (eds.), The Body Unbound: Philosophical Perspectives on Religion, Embodiment, and Politics<\/em>, Cambridge: Cambridge Scholars Press, 167-182.
\n2010: \u201eFriedrich Nietzsches dionysiske d\u00f6ds- och livsfilosofi\u201d, Lisa K\u00e4ll & Ulrika Bj\u00f6rk (eds.), K\u00f6n, stil, andrahet. Tolv ess\u00e4er i feministisk filosofi, Stockholm<\/em>: Daidalos, 249-266.
\n2010: \u201e\u00c1fram Laugaveginn \u2013 Um uppgj\u00f6r og \u00e1byrg\u00f0\u201c, Harpa Bj\u00f6rnsd\u00f3ttir (ed.), Laugavegurinn<\/em>, Start Art\/Smekkleysa, 168-173.
\n2009: \u201eUm fem\u00edn\u00edska gagnr\u00fdni \u00e1 kan\u00f3nu og menningu heimspekinnar\u201c (\u201eFeminist Critique of the Canon and Culture of Philosophy\u201c), Hugur <\/em>21,<\/em> 2009, 14-29.
\n2009: \u201eFrauen im Leben Nietzsches\u201c\/\u201cWomen in the Life of Nietzsche\u201c, Nietzsche Studien<\/em> 38, 2009, 410-419.
\n2008: \u201eHeild, framandleiki og neind \u00ed upplifunum af n\u00e1tt\u00farunni\u201c (\u201eWholeness, Otherness and Nothingness in Experiences of Nature\u201c), \u00c6sa Sigurj\u00f3nsd\u00f3ttir (ed.), Draumar um \u00e6gifegur\u00f0 \u00ed \u00edslenskri samt\u00edmalist<\/em>, Listasafn Reykjav\u00edkur, 2008, 61-72.
\n2008: \u201eSkynheimar\u201c, s\u00fdningarskr\u00e1 gefin \u00fat \u00ed tilefni s\u00fdningar Haraldar J\u00f3nssonar \u201eMyrkurlampi\u201c, Listasafn AS\u00cd, 2008, 2-15.
\n2008: \u201eTr\u00e9\u00f0 \u00ed h\u00f6ll blekkinganna\u201c, s\u00fdningarskr\u00e1 gefin \u00fat \u00ed tilefni s\u00fdningar Eir\u00fanar Sigur\u00f0ard\u00f3ttur \u201e<\/strong>H\u00f6ll blekkinganna<\/strong>\u201c, Galler\u00fd Su\u00f0su\u00f0vestur, Reykjanesb\u00e6.<\/strong>
\n2007:\u201dNietzsche ruumiista luontona\u201d (\u201eNietzsche\u00b4s Conception of the Body as Nature\u201c), Krista Johansson (trans.), Sami Pihlstr\u00f6m (ed.), Ajatus, Suomen Filosofisen Yhdistyksen vuosikirja<\/em> 64, Vammala: Suomen Filosofinen Yhdistys.
\n2007: \u201eEr Mill r\u00f3tt\u00e6kur fem\u00ednisti?\u201d (\u201eIs Mill a Radical Feminist?\u201c, R\u00f3bert Haraldsson, Salv\u00f6r Nordal og Vilhj\u00e1lmur \u00c1rnason (eds.), Hugsa\u00f0 me\u00f0 Mill<\/em>, University of Iceland Press, 103-114.
\n2007: \u201eNature\u2019s Otherness and the Limits of Visual Representations of Nature\u201d, \u00d3lafur P\u00e1ll J\u00f3nsson and \u00c6sa Sigurj\u00f3nsd\u00f3ttir (eds.), Art, Ethics and Environment: A Free Inquiry Into the Vulgarly Received Notion of Nature<\/em>, Cambridge Scholars Press, 112-124.
\n2007: \u201eNature\u2019s wholeness and nature\u2019s otherness: Aesthetical aspects of Sustainability\u201c, Carl-Henric Grenholm and Normunds Kamergrauzis (eds.), Sustainable Development and Global Ethics<\/em>. Acta Universatis Uppsaliensis. Uppsala Studies in Social Ethics 32, 112-124.
\n2007: \u201eEru Freud og fr\u00f6nsk heimspeki frat?\u201d, Lesb\u00f3k Morgunbla\u00f0sins<\/em>, April 14, 2007.
\n2006, \u201eNietzsche um f\u00e6\u00f0ingu og dau\u00f0a\u201d (\u201eNietzsche on Birth and Death\u201c), Erlendur J\u00f3nsson, Gu\u00f0mundur H. Fr\u00edmannson, Hannes H. Gissurarson, (eds.), \u00deekking \u2013 engin blekking<\/em>, Til hei\u00f0urs dr. Arn\u00f3ri Hannibalssyni, University of Iceland Press, 233-246.
\n2006: \u201eA\u00f0 blindast af lj\u00f3si s\u00f3lar\u201d, Lesb\u00f3k Morgunbla\u00f0sins<\/em>, December 23, 2006, 7.
\n2006: \u201eA\u00f0 \u00feurfa skuggan af honum til a\u00f0 lj\u00f3minn af henni nj\u00f3ti s\u00edn betur\u201d, Lesb\u00f3k Morgunbla\u00f0sins<\/em>, November 25, 2006, 8.
\n2006: \u201e\u00cd bleiku lj\u00f3si\u201d, Lesb\u00f3k Morgunbla\u00f0sins<\/em>, October 28, 2006, 16.
\n2006: \u201eSk\u00f6pun og ey\u00f0ilegging. Um Virkjunina eftir Elfriede Jelinek\u201c, 4\u00f0i veggurinn<\/em>. T\u00edmarit \u00dej\u00f3\u00f0leikh\u00fassins, 1\/2006, 14-15.
\n2005: \u201eBreast Augmentation Surgery: Empowerment in Times of Pornography\u201c, \u00d6rn D. J\u00f3nsson and Edward H. Huijbens (eds.), Technology in Society and Society in Technology<\/em>, Reykjav\u00edk: University of Iceland Press, 2005, 323-342.
\n2005: \u201eHeild sem gerir mann heilan: Um si\u00f0fr\u00e6\u00f0i n\u00e1tt\u00farufegur\u00f0ar\u201c (\u201eWholeness: On the Ethics of Natural Beauty\u201c), R\u00f3bert Haraldsson, Salv\u00f6r Nordal og Vilhj\u00e1lmur \u00c1rnason (eds.), Hugsa\u00f0 me\u00f0 P\u00e1li<\/em>, (Festschrift for P\u00e1ll Sk\u00falason), Reykjavik: The University of Iceland Press, 2005, 163-179.
\n2005: \u201eDer enge Blick auf das Individuelle\u201c, Digma. Zeitschrift f\u00fcr Datenrecht und Informationssicherheit<\/em>, 5\/3, September 2005, 101.
\n2004: co author Krist\u00edn Bj\u00f6rnsd\u00f3ttir, \u201eVelfer\u00f0ar\u00fej\u00f3nusta \u00e1 t\u00edmam\u00f3tum. Si\u00f0fr\u00e6\u00f0ilegar huglei\u00f0ingar um m\u00f6rkin \u00e1 milli \u00e1byrg\u00f0ar einstaklinga og hins opinbera \u00ed umm\u00f6nnun sj\u00fakra \u00e1 heimilum\u201c (\u201eWellfareservices at Crossroads: Ethical Deliberations about Private and Public Responsibilites in Home Health Nursing\u201c) , Irma Erlingsd\u00f3ttir (ed.), Fl\u00e9ttur II. Kynjafr\u00e6\u00f0i - Kortlagninga<\/em>r, Center for Gender Studies\/University of Iceland Press, 273-291.
\n2004: \u201eNietzsche\u00b4s Feminization of Metaphysics and its Significance for Theories of Gender Difference\u201c, L. Alanen and C. Witt (eds.), Feminist Reflections on the History of Philosophy<\/em>, Kluwer Academic Publishers, 51-68.
\n2004: \u201eGagnr\u00fdni Nietzsches \u00e1 platonska frumspekihef\u00f0 \u00ed lj\u00f3si tv\u00edhyggju kynjanna\u201c (\u201eNietzsches Critique of Platonic Metaphysics from the Perspective of Gender Dualities\u201c), Hugur<\/em>, 1:2004, 89-107.
\n2004: \u201eValdsmannastj\u00f3rnm\u00e1l, samr\u00e6\u00f0ustj\u00f3rnm\u00e1l og framt\u00ed\u00f0ars\u00fdn\u201c (\u201eAuthoritative Politics, Discourse Politics and a Vision for the Future\u201c), Riti\u00f0, 1:2004, 165-169.
\n2004: \u201eThe Controversy on Consent in the Icelandic Database Case and Narrow Bioethics\u201c, G. \u00c1rnason, S. Nordal and V. \u00c1rnason (eds.), Blood and Data. Ethical, Legal and Social Aspects of Human genetic Databases<\/em>, 67-78.
\n2004: \u201eGenes of a Nation. The Promotion of Iceland\u00b4s Genetic Information\u201c, TRAMES. Ethical, Legal and Social Aspects of Human Genetic Databases<\/em>, 8 (1\/2): 178-191.
\n2004: \u201eMeginlandsheimspeki og r\u00f6kgreiningarheimspeki. Um Continental Philosophy eftir Simon Critchley\u201c (Rewiev of Continental Philosophy by S. Critchley), Hugur<\/em> 2004, 216-224.
\n2003: \u201eHva\u00f0 er \u00e9g a\u00f0 gera sem heimspekingur?\u201c Introduction to Framfarago\u00f0s\u00f6gnin<\/em> (The<\/em> Myth of Progress<\/em>) by Georg Henrik von Wright, Reykjav\u00edk, Hi\u00f0 \u00edslenska b\u00f3kmenntaf\u00e9lag, 9-42.
\n2003: Gunnar \u00d6rn Sigvaldason og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir, \u201e\u00c1stralir \u00e1ttu\u00f0u sig\u201c. Heimspekivefurinn. http:\/\/www.heimspeki.hi.is\/?greinasafn\/virkjanamal\/astralir_attudu_sig.
\nShort version published in Morgunbla\u00f0i\u00f0<\/em>, February 27, 2003.
\n2003: Review of Rosi Braidotti\u00b4s Metamorphosis. Towards a Materialist Theory of Becoming (Cambridge: Polity, 2002). Acta Sociologica<\/em>\u00a0 46\/2.
\n2003: H\u00e6star\u00e9ttard\u00f3mur um bann vi\u00f0 einkadansi \u00ed si\u00f0fer\u00f0islegu samhengi\u201c (\u201eEthical Context of a Supreme Court Verdict on Private Dancers\u201c), Sk\u00edrnir<\/em> 1\/2003, 163-169.
\n2002: Margr\u00e9t J\u00f3nsd\u00f3ttir, Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir and \u00deorger\u00f0ur Einarsd\u00f3ttir, \u201eHlutfall kvenna \u00ed h\u00e1sk\u00f3la \u00cdslands, h\u00e6ttumerki - e\u00f0a hva\u00f0?\u201c, Fr\u00e9ttabr\u00e9f H\u00e1sk\u00f3la \u00cdslands<\/em>, 2\/2002, 13-14.
\n2002: Irma Erlingsd\u00f3ttir, Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir and \u00deorger\u00f0ur Einarsd\u00f3ttur, \u201eEkki bara jafnr\u00e9ttisspursm\u00e1l heldur nau\u00f0syn\u201c, Fr\u00e9ttabr\u00e9f H\u00e1sk\u00f3la \u00cdslands<\/em>, 1\/2002, 4-5.
\n2003: P\u00e9tur Hauksson and Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir, \u201eHoffmann-La Roche afneitar \u00edslenska gagnagrunninum\u201c, L\u00e6knabla\u00f0i\u00f0 1\/2003 (Icelandic Medical Journal<\/em>).
\n2002: \u201eHverjar eru hugmyndir Platons um e\u00f0li og hlutverk karla og kvenna?\u201c (\u201ePlato\u00b4s Ideas about Gender Roles\u201c), \u00deorsteinn Vilhj\u00e1lmsson and J\u00f3n Gunnar \u00deorsteinsson (eds.), Af hverju er himininn bl\u00e1r<\/em>?, M\u00e1l og menning, 2003, 132-135.
\n2002: \u201eA\u00f0 koma Bj\u00f6rgu \u00e1 korti\u00f0. Heimspeki Bjargar C. \u00deorl\u00e1ksson \u00ed evr\u00f3psku samhengi\u201c (\u201eThe Philosophy of B.C. \u00deorl\u00e1ksson in a European Context\u201c), Sigr\u00ed\u00f0ur D\u00fana Kristmundsd\u00f3ttir (ed.), Bj\u00f6rg. Verk Bjargar C. \u00deorl\u00e1ksson<\/em>, JPV, 2002, 159-182.
\n2002: \u201eUm meintan dau\u00f0a fem\u00ednismans\u201c (\u201eOn the alleged Death of Feminism\u201c), Riti\u00f0 <\/em>2\/2002, 77-101.
\n2002: \u201eHva\u00f0 var\u00f0 um st\u00f3ru spurningarnar? Um afdrif frumspekinnar \u00e1 20. \u00f6ld og framt\u00ed\u00f0 hennar\u201c, Lesb\u00f3k Morgunbla\u00f0sin<\/em>s, Spril 27, 2002, 10-11.
\n2002: \u201eDraums\u00fdn e\u00f0a nau\u00f0syn? Hugmyndir J\u00fcrgens Habermas um framt\u00ed\u00f0 Evr\u00f3pu\u201c (\u201eUtopian or Necessary? Habermas on the Future of Europe\u201c), Sk\u00edrnir<\/em> 1\/2002, 113-132.
\n2000: \u201eMetaphysik\u201c, Henning Ottmann (ed.): Nietzsche Handbuch<\/em>, Stuttgart: Metzler Verlag, 281-283.
\n2000: \u201eDie Kritik essentialistischer Bilder der Frauen in Nietzsches Sp\u00e4tphilosophie und ihre Bedeutung f\u00fcr philosophische Theorien der Geschlechterdifferenz\u201c, Nietzsche Jahrbuch<\/em> 5\/6, 487-499.
\n1999: \u201eLangir og stuttir skuggar. The Truman Show sem heimspekileg huglei\u00f0ing um raunveruleika og s\u00fdndarveruleika\u201c, Gu\u00f0ni El\u00edsson (ed.), Heimur kvikmyndanna<\/em>, Reykjav\u00edk: M\u00e1l og menning 1999, 269-278.
\n1999: \u201eKonur og l\u00edkaminn: Fr\u00e1 Beauvoir til Butler\u201c (\u201eFeminine Embodiment from Beauvoir to Butler\u201c), Irma Erlingsd\u00f3ttir og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir (ed.), Simone de Beauvoir. Heimspekingur, rith\u00f6fundur, fem\u00ednist<\/em>i, University of Iceland Press, 101-121.
\n1999: Irma Erlingsd\u00f3ttir og Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir, Inngangur a\u00f0 Simone de Beauvoir. Heimspekingur, rith\u00f6fundur, fem\u00ednisti<\/em>, Reykjav\u00edk: University of Iceland Press, 7-24.
\n1999: \u201eM\u00f3\u00f0ir fem\u00ednismans. Simone de Beauvoir\u201d, Lesb\u00f3k Morgunbla\u00f0sins<\/em>, March 13, 1999, 14-15.
\n1999: \u201eErf\u00f0ir og atl\u00e6ti. Um mannskilninginn \u00ed fr\u00e6\u00f0um Bjargar C. \u00deorl\u00e1ksson\u201c, T\u00edmarit M\u00e1ls og men<\/em>ningar, 4\/1999, 6-13.
\n1999: \u201eSimone de Beauvoirs \u2018Das zweite Geschlecht\u2019: Jenseits von Essentialismus und Konstruktivismus\u201c, Zukunft des Wissens<\/em> (XVIII Deutscher Kongress f\u00fcr Philosophie), Konstanz, 1051-1056.
\n1999: \u201eSi\u00f0fr\u00e6\u00f0ikennsla \u00ed sk\u00f3lum\u201c, J\u00f3n \u00c1. Kalmansson (rtistj.), Hvers er si\u00f0fr\u00e6\u00f0in megnug?,<\/em> Reykjav\u00edk: University of Iceland Press, 71-92.
\n1999: \u201eHeimspekingar um e\u00f0li kvenna: fr\u00e1 Arist\u00f3telesi til Gunnars Dal\u201c (\u201ePhilosophers on Women\u00b4s Essence: From Aristotle to Gunnar Dal\u201c), Hugur<\/em> 1999\/2000, 7-22.
\n1998: \u201eP\u00f3stm\u00f3dernismi sem heimspekilegt hugtak\u201c (\u201ePostmodernism as a philosophical Concept\u201c), T\u00edmarit M\u00e1ls og menningar <\/em>3\/98, 128-140.
\n1997: \u201eJafnr\u00e9tti, mismunur og fj\u00f6lskyldan. Um mismun(un) og jafnr\u00e9tti kynjanna \u00ed lj\u00f3si m\u00f3tunarhyggju Judith Butler\u201c (\u201eOn Equality and Difference in Judith Butler\u00b4s Philosophy\u201c), Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir, Magn\u00fas D. Baldursson, J\u00f3n \u00c1. Kalmansson (eds.), Fj\u00f6lskyldan og r\u00e9ttl\u00e6ti\u00f0<\/em>, Reykjav\u00edk: University of Iceland Press, 73-98.
\n1997: \u201eLygin um sannleikann og sannleikurinn um lygina\u201c, T\u00edmarit M\u00e1ls og menningar <\/em>3\/97, 38-50.
\n1997: \u201eDie Moral pers\u00f6nlicher Beziehungen\u201c, Deutsche Zeitschrift f\u00fcr Philosophie<\/em> 2\/1997, 305-309.
\n1997: \u201eKunst, Wahrheit und Frauenbilder in Nietzsches Philosophie\u201c, Gisela V\u00f6lger (ed.), Sie und Er. Frauenmacht und M\u00e4nnerherrschaft im Kulturvergleich<\/em> (2 volumes), K\u00f6ln: Rautenstrauch-Joest Museum f\u00fcr V\u00f6lkerkunde, ( 2. vol.) 179-184.
\n1996: Introduction to Svo m\u00e6lti Zara\u00fe\u00fastra<\/em> by Friedrich Nietzsche, Reykjav\u00edk: University of Iceland Press, 9-34.
\n1994: \u201eEr til kvennasi\u00f0fr\u00e6\u00f0i? Huglei\u00f0ingar um hugmyndir Carol Gilligan um kvennasi\u00f0fr\u00e6\u00f0i og \u00fe\u00fd\u00f0ingu \u00feeirra fyrir si\u00f0fr\u00e6\u00f0i Kvennalistans\u201c (\u201eFeminist Ethics: On Gilligan\u00b4s Ethics of Care and Ethics of the Icelandic Women\u00b4s Movement\u201c), \u00de\u00f3runn Sigur\u00f0ard\u00f3ttir og Ragnhildur Richter (eds.), Fl\u00e9ttur. Rit Ranns\u00f3knastofu \u00ed kvennafr\u00e6\u00f0um, Reykjav\u00edk: University of Iceland Press, 9-32.
\n1994: \u201eFeminist Ethics and Feminist Politics\u201c, Beihefte zur Rechststheorie<\/em>, Berlin: Duncker & Humblot.
\n1994: \u201eFreedom, Community and the Family. Feminist critique, Liberalism and Communitarism\u201c, M. Karlsson et al. (eds.), Rechtstheorie<\/em>, Berlin: Duncker & Humblot, 399-408. (Icelandic translation \u201eFrelsi, samf\u00e9lag og fj\u00f6lskylda\u201c published in Hugur 1993\/1994, 35-46.)<\/p>\n

 <\/p>\n

Translations:<\/strong><\/h5>\n

2011: Hannah Arendt, \u201eSkilyr\u00f0ing mannsins\u201c, (first chapter of Vita activa\/The Human Condition<\/em>), with Dav\u00ed\u00f0 Kristinsson. <\/em>In Hannah Arendt. Af \u00e1st til heimsins<\/em>, University of Iceland Press, 2011, 71-88.<\/p>\n

2011: Hannah Arendt, \u201eFl\u00e6kjur mannr\u00e9ttinda\u201c, (\u201eThe Perplexities of the Rights of Man\u201c), with Hlynur Orri Stef\u00e1nsson and H\u00f3lmfr\u00ed\u00f0ur \u00de\u00f3risd\u00f3ttir. In Hannah Arendt. Af \u00e1st til heimsins<\/em>, University of Iceland Press, 2011, 229-247.<\/p>\n

2003: Michael Theunissen, \u201eN\u00e6rvera dau\u00f0ans \u00ed l\u00edfinu\u201c (\u201eDie Gegenwart des Todes im Leben\u201c), (with Magn\u00fasi D. Baldurssyni), Riti\u00f0<\/em> 3:2003, 163-182.<\/p>\n

2002: \u201eEvr\u00f3pa f\u00e6st ekki gefins\u201c (interview with Joschka Fischer), (with Magn\u00fas D. Baldursson), www.kistan.is<\/a>.<\/p>\n

2002: Slavoj Zizek: \u201eEinungis sameinu\u00f0 Evr\u00f3pa getur sta\u00f0i\u00f0 heimsveldum Bandar\u00edkjanna og K\u00edna \u00e1 spor\u00f0i\u201c, (with Magn\u00fasi D. Baldursson), www.kistan.is.<\/p>\n

2002: Ernst Tugendhat: \u201e\u00deurfa Bandar\u00edkin n\u00fdja gr\u00fdlu, \u00feurfa \u00feau str\u00ed\u00f0?\u201d, (with Magn\u00fas D. Baldursson), www.kistan.is.<\/p>\n

2000: Avishai Margalit, \u201eEins og ma\u00f0ur vi\u00f0 mann\u201c (\u201eVon Mensch zu Mensch\u201c), Hj\u00e1lmar Sveinsson og Irma Erlingsd\u00f3ttir (eds.), Framt\u00ed\u00f0 l\u00fd\u00f0r\u00e6\u00f0is \u00e1 t\u00edmum hnattv\u00e6<\/em>\u00f0ingar, Reykjav\u00edkurakadem\u00edan, 2000, 83-91.<\/p>\n

1993: J\u00fcrgen Habermas: \u201e\u00d6r \u00ed hjarta samt\u00edmans, (\u201ePfeil ins Herz der Gegenwart\u201c), Sk\u00edrni<\/em>r, 2\/1993, (with Magn\u00fas D. Baldursson), 406-412.<\/p>\n

1993: Friedrich Nietzsche: \u201eUm sannleika og lygi \u00ed si\u00f0r\u00e6num skilningi\u201c (\u201e\u00dcber Wahrheit und L\u00fcge im aussermoralischem Sinne\u201c), (with a postscript by the translators), Sk\u00edrnir<\/em>, 1\/1993 (with Magn\u00fas D. Baldursson), 15-33.<\/p>\n

 <\/p>\n

Posters 2011<\/h5>\n

\u201eGender, Power and Violence: Interdisciplinary and philosophical inquiries into War, Conflict and Crisis.\u201c International Anniversary Conference of The Centre for Women\u00b4s and Gender Research, University of Iceland, November 4-5.<\/p>\n

<\/h5>\n
Dissertation supervision<\/h5>\n

Gabriel Malenfant: \u201eRelations to Others, Relations to Nature. Discovering Allocentrism with Emmanuel Levinas\u201c (defended February 10, 2012).<\/p>\n

Gu\u00f0bj\u00f6rg R. J\u00f3hannesd\u00f3ttir: \u201eAesthetic Values and Natural Landscapes\u201c (defended February 20,\u00a0 2015).<\/p>\n

Nanna Hl\u00edn Halld\u00f3rsd\u00f3ttir: Vulnerable in a Job Interview: Butler's Relational Ontology of Vulnerability as a Response to (Neo)liberalism\" (defended September 28, 2018)<\/p>\n

Ole Sandberg, \"Life in Solitary: Anthropological Assumptions as Self-Fulfilling Prophecies\" (defended June 28, 2021)<\/p>\n

Steinunn Hreinsd\u00f3ttir, \"In Search of a New Saying: Embodied Critical Thinking in the Philosophy of Luce Irigaray\".<\/p>\n

 <\/p>\n

Conference organisation<\/h5>\n
2021<\/h5>\n

Surviving the Anthropocene. Towards elemental literacy and inter-disciplinary partnerships to be held online, May 24\u201326, 2021. https:\/\/english.hi.is\/events\/surviving_the_anthropocene<\/p>\n

2017<\/h5>\n

Feminist Utopias: Transforming the Present of Philosophy. University of Iceland, March 30-April 2.<\/p>\n

2015<\/h5>\n

Debt: Philosophical, Cultural and Interdisciplinary Perspectives on Exchange Relations (Jane and Aatos Erkko Professor Seminar), April 13\u201315, Helsinki Collegium for Advanced Studies,\u00a0 http:\/\/www.helsinki.fi\/collegium\/events\/debt\/index.html<\/a><\/p>\n

Women in the History of Philosophy: Methodological Reflections on Women\u00b4s Contributions and Influence, Helsinki Collegium for Advanced Studes, June 15-16, http:\/\/blogs.helsinki.fi\/shc-helsinki\/2015\/03\/27\/women-in-the-history-of-philosophy-june-15-16-2015\/<\/p>\n

2012<\/strong><\/p>\n

Has feminist philosophy changed philosophy? Conference of the Nordic Network for Women in Philosophy at the University of Iceland, September 7 and 8, 2012.<\/p>\n

2010<\/strong><\/p>\n

International conference on the philosophy of Hannah Arendt, University of Iceland, April 27-28, https:\/\/heimspeki.hi.is\/?p=2910<\/p>\n

2009<\/strong><\/p>\n

Biannual conference of Nordic Society for Religion, University of Iceland, June 26-28.<\/p>\n

 <\/p>\n

Interviews\/Media articles<\/h5>\n
2015<\/h5>\n

Redezeit mit S\u00edgridur Thorgeirsd\u00f3ttir :Aus Island in die Welt, WDR5, Germany, March 24,<\/p>\n

http:\/\/www.wdr5.de\/sendungen\/neugiergenuegt\/redezeit\/sigridurthorgeirsdottir100.html<\/p>\n

<\/h5>\n
2011<\/h5>\n

\u201eLikestilling i et globalt perspektiv\u201c, interview with Sigr\u00ed\u00f0ur \u00deorgeirsd\u00f3ttir, chair of board of GEST, in Kilden, informasjonssenter for kj\u00f6nnsforskning: <\/em>http:\/\/kilden.forskningsradet.no\/c17249\/artikkel\/vis.html?tid=78477<\/a><\/p>\n

\u201eA panel discussion: Whence and Wither?\u201d, in: Bulletine<\/em> 2\/11, publication of Center of Interdisciplinary Gender Studies, University of Oslo, pp. 32-33: http:\/\/www.stk.uio.no\/forskning\/aktuelt\/bulletine\/utgaver\/2011-2\/Nettbulletine.pdf<\/p>\n

<\/h5>\n
Radio:<\/strong><\/h5>\n

\u201e\u00c9g er ekki ma\u00f0ur, \u00e9g er d\u00fdnam\u00edt\u201c. Radiofeature on Friedrich Nietzsche\u2019s 150th birthday. Channel 1, October, 1994.<\/p>\n

 <\/p>\n

Various articles and interviews in the media not listed here.<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

<\/h5>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Books: 2018: Calendar of Women Philosophers 2019. World Congress of Philosophy. Ed. by Sigridur Thorgeirsdottir.         2013: Dagb\u00f3k 2014 \u2013 \u00c1ri\u00f0 me\u00f0 heimspekingum. (Women Philosophers from Past to Present - Calender 2014), University of Iceland Press.                   2011: Hannah Arendt. Af \u00e1st til heimsins: […]<\/p>\n","protected":false},"author":28,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/pages\/6","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/users\/28"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/comments?post=6"}],"version-history":[{"count":70,"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/pages\/6\/revisions"}],"predecessor-version":[{"id":152,"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/pages\/6\/revisions\/152"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/sigrthor\/wp-json\/wp\/v2\/media?parent=6"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}