{"id":314,"date":"2020-10-04T01:11:01","date_gmt":"2020-10-04T01:11:01","guid":{"rendered":"https:\/\/uni.hi.is\/unnurk\/?page_id=314"},"modified":"2020-11-29T15:05:54","modified_gmt":"2020-11-29T15:05:54","slug":"eldra","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/unnurk\/eldra\/","title":{"rendered":"Eldra"},"content":{"rendered":"

Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

\u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

    \n
  1. mars 2012<\/strong><\/li>\n<\/ol>\n

    \u00c1g\u00e6tu gestir<\/p>\n

    Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

    \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

    Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

     <\/p>\n

    Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

    N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

     <\/p>\n

    \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

    Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

    \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

     <\/p>\n

    \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

    Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

    R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

    Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

    S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

     <\/p>\n

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    Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

     <\/p>\n

    Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

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    Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

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    Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

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    Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

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    N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

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    Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

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    H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

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    H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

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    \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

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    Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

    forma\u00f0ur<\/p>\n

    vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

    Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

    \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

      \n
    1. mars 2012<\/strong><\/li>\n<\/ol>\n

       <\/p>\n

      \u00c1g\u00e6tu gestir<\/p>\n

       <\/p>\n

      Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

       <\/p>\n

      \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

       <\/p>\n

       <\/p>\n

      Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

       <\/p>\n

      Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

      N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

       <\/p>\n

      \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

      Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

      \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

       <\/p>\n

      \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

      Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

      R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

      Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

      S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

       <\/p>\n

       <\/p>\n

       <\/p>\n

      Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

       <\/p>\n

      Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

       <\/p>\n

       <\/p>\n

      Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

       <\/p>\n

      Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

       <\/p>\n

      Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

       <\/p>\n

      N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

       <\/p>\n

      Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

       <\/p>\n

      H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

       <\/p>\n

      H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

       <\/p>\n

      \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

       <\/p>\n

      Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

      forma\u00f0ur<\/p>\n

      vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

      Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

      \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

        \n
      1. mars 2012<\/strong><\/li>\n<\/ol>\n

         <\/p>\n

        \u00c1g\u00e6tu gestir<\/p>\n

         <\/p>\n

        Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

         <\/p>\n

        \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

         <\/p>\n

         <\/p>\n

        Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

         <\/p>\n

        Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

        N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

         <\/p>\n

        \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

        Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

        \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

         <\/p>\n

        \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

        Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

        R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

        Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

        S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

         <\/p>\n

         <\/p>\n

         <\/p>\n

        Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

         <\/p>\n

        Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

         <\/p>\n

         <\/p>\n

        Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

         <\/p>\n

        Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

         <\/p>\n

        Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

         <\/p>\n

        N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

         <\/p>\n

        Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

         <\/p>\n

        H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

         <\/p>\n

        H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

         <\/p>\n

        \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

         <\/p>\n

        Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

        forma\u00f0ur<\/p>\n

        vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

        Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

        \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

          \n
        1. mars 2012<\/strong><\/li>\n<\/ol>\n

           <\/p>\n

          \u00c1g\u00e6tu gestir<\/p>\n

           <\/p>\n

          Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

           <\/p>\n

          \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

           <\/p>\n

           <\/p>\n

          Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

           <\/p>\n

          Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

          N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

           <\/p>\n

          \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

          Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

          \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

           <\/p>\n

          \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

          Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

          R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

          Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

          S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

           <\/p>\n

           <\/p>\n

           <\/p>\n

          Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

           <\/p>\n

          Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

           <\/p>\n

           <\/p>\n

          Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

           <\/p>\n

          Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

           <\/p>\n

          Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

           <\/p>\n

          N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

           <\/p>\n

          Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

           <\/p>\n

          H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

           <\/p>\n

          H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

           <\/p>\n

          \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

           <\/p>\n

          Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

          forma\u00f0ur<\/p>\n

          vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

          Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

          \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

            \n
          1. mars 2012<\/strong><\/li>\n<\/ol>\n

             <\/p>\n

            \u00c1g\u00e6tu gestir<\/p>\n

             <\/p>\n

            Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

             <\/p>\n

            \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

             <\/p>\n

             <\/p>\n

            Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

             <\/p>\n

            Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

            N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

             <\/p>\n

            \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

            Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

            \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

             <\/p>\n

            \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

            Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

            R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

            Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

            S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n

            Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

             <\/p>\n

            Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

             <\/p>\n

             <\/p>\n

            Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

             <\/p>\n

            Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

             <\/p>\n

            Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

             <\/p>\n

            N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

             <\/p>\n

            Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

             <\/p>\n

            H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

             <\/p>\n

            H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

             <\/p>\n

            \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

             <\/p>\n

            Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

            forma\u00f0ur<\/p>\n

            vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

            Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

            \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

              \n
            1. mars 2012<\/strong><\/li>\n<\/ol>\n

               <\/p>\n

              \u00c1g\u00e6tu gestir<\/p>\n

               <\/p>\n

              Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

               <\/p>\n

              \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

               <\/p>\n

               <\/p>\n

              Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

               <\/p>\n

              Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

              N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

               <\/p>\n

              \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

              Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

              \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

               <\/p>\n

              \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

              Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

              R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

              Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

              S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

               <\/p>\n

               <\/p>\n

               <\/p>\n

              Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

               <\/p>\n

              Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

               <\/p>\n

               <\/p>\n

              Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

               <\/p>\n

              Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

               <\/p>\n

              Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

               <\/p>\n

              N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

               <\/p>\n

              Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

               <\/p>\n

              H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

               <\/p>\n

              H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

               <\/p>\n

              \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

               <\/p>\n

              Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

              forma\u00f0ur<\/p>\n

              vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

              Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s<\/strong><\/p>\n

              \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011<\/strong><\/p>\n

                \n
              1. mars 2012<\/strong><\/li>\n<\/ol>\n

                 <\/p>\n

                \u00c1g\u00e6tu gestir<\/p>\n

                 <\/p>\n

                Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

                 <\/p>\n

                \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

                 <\/p>\n

                 <\/p>\n

                Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

                 <\/p>\n

                Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

                N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

                 <\/p>\n

                \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

                Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

                \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

                 <\/p>\n

                \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

                Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

                R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

                Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

                S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

                 <\/p>\n

                 <\/p>\n

                 <\/p>\n

                Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

                 <\/p>\n

                Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

                 <\/p>\n

                 <\/p>\n

                Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

                 <\/p>\n

                Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

                 <\/p>\n

                Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

                 <\/p>\n

                N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

                 <\/p>\n

                Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

                 <\/p>\n

                H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

                 <\/p>\n

                H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

                 <\/p>\n

                \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

                 <\/p>\n

                Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

                forma\u00f0ur<\/p>\n

                vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

                Dr. Unnur Birna Karlsd\u00f3ttir,<\/p>\n

                forma\u00f0ur<\/p>\n

                vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n

                Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 er skipa\u00f0 fimm f\u00e9lagsm\u00f6nnum Hag\u00feenkis af \u00fdmsum fr\u00e6\u00f0asvi\u00f0um. N\u00fa er komi\u00f0 a\u00f0 \u00fev\u00ed a\u00f0 veita vi\u00f0urkenningu Hag\u00feenkis fyrir \u201efr\u00e6\u00f0irit, kennslug\u00f6gn e\u00f0a a\u00f0ra mi\u00f0lun fr\u00e6\u00f0ilegs efnis til almennings\u201c fyrir \u00e1ri\u00f0 2011. Ver\u00f0launaf\u00e9\u00f0 er kr. 1.000.000.<\/p>\n

                 <\/p>\n

                \u00c9g veit \u00e9g get \u00f3hika\u00f0 m\u00e6lt fyrir munn okkar allra \u00ed vi\u00f0urkenningar\u00e1\u00f0i \u00feegar \u00e9g segi a\u00f0 \u00fea\u00f0 var afar \u00e1n\u00e6gjulegt a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0 vandasama verkefni a\u00f0 fjalla um \u00fe\u00e1 fj\u00f6lbreyttu fl\u00f3ru sem \u00fat kom \u00e1 svi\u00f0i fr\u00e6\u00f0iverka og fr\u00f3\u00f0legra rita almenns e\u00f0lis \u00e1 \u00e1rinu 2011. Metna\u00f0ur og eldm\u00f3\u00f0ur \u00edslenskra fr\u00e6\u00f0imanna s\u00f6kk ekki ofan \u00ed j\u00f6r\u00f0ina \u00ed hrunadansinum 2008 eins og \u00e1tti vi\u00f0 um svo margt anna\u00f0. \u00devert \u00e1 m\u00f3ti; me\u00f0al \u00edslenskra fr\u00e6\u00f0imanna r\u00edkir enn sem fyrr sk\u00f6punar\u00fer\u00e1 og fr\u00e1sagnargle\u00f0i. Er vonandi a\u00f0 \u00cdslendingar beri g\u00e6fu til \u00feess a\u00f0 h\u00e9r ver\u00f0i enn frekar stu\u00f0la\u00f0 a\u00f0 ranns\u00f3knum og \u00fe\u00e6r efldar \u00feegar \u00fej\u00f3\u00f0in r\u00e9ttir \u00far veikum efnahagsk\u00fatnum og helst fyrr. Enda til hvers t.d. a\u00f0 \u00f3skapast yfir \u00fev\u00ed a\u00f0 ungmenni lesi ekki lengur ef vi\u00f0 \u00e6tlum ekki a\u00f0 hafa neitt \u00ed bo\u00f0i handa \u00feeim a\u00f0 lesa \u00feegar \u00feau vaxa \u00far grasi?<\/p>\n

                 <\/p>\n

                 <\/p>\n

                Fr\u00e1 \u00e1rinu 2006 hefur vi\u00f0urkenningarr\u00e1\u00f0 tilnefnt 10 h\u00f6funda til vi\u00f0urkenningar Hag\u00feenkis \u00e1r hvert. \u00cd lok jan\u00faar s.l. voru t\u00edu verk tilnefnd til vi\u00f0urkenningarinnar. \u00deau eru:<\/p>\n

                 <\/p>\n

                Mannvist. S\u00fdnisb\u00f3k \u00edslenskra fornleifa<\/em>. A\u00f0alh\u00f6fundur og ritstj\u00f3ri er Birna L\u00e1rusd\u00f3ttir.<\/p>\n

                N\u00fat\u00edmans konur. Menntun kvenna og m\u00f3tun kyngervis \u00e1 \u00cdslandi 1850-1903<\/em> eftir Erlu Huldu Halld\u00f3rsd\u00f3ttur<\/p>\n

                 <\/p>\n

                \u00cdslenskur fuglav\u00edsir<\/em> eftir J\u00f3hann \u00d3la Hilmarsson.<\/p>\n

                Landn\u00e1m.\u00a0 \u00c6visaga Gunnars Gunnarssonar<\/em> eftir J\u00f3n Yngva J\u00f3hannsson<\/p>\n

                \u00cdslensk listasaga I-V fr\u00e1 s\u00ed\u00f0ari hluta 19. aldar til upphafs 21. aldar<\/em>. Ritstj\u00f3ri er \u00d3lafur Kvaran<\/p>\n

                 <\/p>\n

                \u00a0J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> eftir P\u00e1l Bj\u00f6rnsson.<\/p>\n

                Tr\u00fama\u00f0ur \u00e1 t\u00edmam\u00f3tum. \u00c6visaga Haralds N\u00edelssonar<\/em> eftir P\u00e9tur P\u00e9tursson.<\/p>\n

                R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes<\/em> eftir Sigr\u00ed\u00f0i V\u00ed\u00f0is J\u00f3nsd\u00f3ttur.<\/p>\n

                Lestrarlandi\u00f0<\/em>. Ritstj\u00f3ri er Sylv\u00eda Gu\u00f0mundsd\u00f3ttir.<\/p>\n

                S\u00e6borgin. Stefnum\u00f3t l\u00edkama og t\u00e6kni \u00ed \u00e6vint\u00fdri og veruleika<\/em> eftir \u00dalfhildi Dagsd\u00f3ttur.<\/p>\n

                 <\/p>\n

                 <\/p>\n

                 <\/p>\n

                Einn \u00feessara t\u00edu h\u00f6funda hefur veri\u00f0 valinn til a\u00f0 hlj\u00f3ta vi\u00f0urkenningu Hag\u00feenkis fyrir \u00e1ri\u00f0 2011. \u00dea\u00f0 er Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir fyrir verki\u00f0 R\u00edkisfang: Ekkert. Fl\u00f3ttinn fr\u00e1 \u00cdrak \u00e1 Akranes. <\/em>\u00datgefandi er M\u00e1l og menning.<\/p>\n

                 <\/p>\n

                Um verk Sigr\u00ed\u00f0ar V\u00ed\u00f0is J\u00f3nsd\u00f3ttur segir \u00ed tilnefningunni: \u201eMetna\u00f0arfullt verk sem sam\u00fe\u00e6ttir me\u00f0 uppl\u00fdsandi og \u00e1hrifamiklum h\u00e6tti l\u00edfshlaup einstaklinga og s\u00f6gulega atbur\u00f0i sem \u00feeir hafa litla sem enga stj\u00f3rn \u00e1.\u201c<\/p>\n

                 <\/p>\n

                 <\/p>\n

                Sigr\u00ed\u00f0ur byggir b\u00f3k s\u00edna \u00e1 vi\u00f0t\u00f6lum vi\u00f0 palest\u00ednsku fl\u00f3ttakonurnar 8 sem komu til Akraness hausti\u00f0 2008, \u00e1samt ungum b\u00f6rnum. Vi\u00f0t\u00f6lin voru tekin \u00e1 \u00e1rs t\u00edmabili, 2009 til 2010. Vori\u00f0 2009 f\u00f3r h\u00f6fundur til \u00cdraks vegna b\u00f3karinnar og heims\u00f3tti Al Waleed-fl\u00f3ttamannab\u00fa\u00f0irnar \u00fear sem fl\u00f3ttakonurnar h\u00f6f\u00f0ust vi\u00f0 \u00e1\u00f0ur en \u00fe\u00e6r komu til \u00cdslands. Einnig l\u00e1 lei\u00f0 Sigr\u00ed\u00f0ar til Damaskus til a\u00f0 kynna s\u00e9r a\u00f0st\u00e6\u00f0ur palest\u00ednska og \u00edraskra fl\u00f3ttamanna \u00ed S\u00fdrlandi, J\u00f3rdan\u00edu og L\u00edbanon, og \u00e1ri seinna f\u00f3r h\u00fan til Palest\u00ednu og \u00cdsrael. Auk vi\u00f0tala og vettvangsfer\u00f0a byggir b\u00f3kin \u00e1 fr\u00e9ttum, fr\u00e9ttatilkynningum, sk\u00fdrslum, r\u00e6\u00f0um, fundarger\u00f0um og \u00fdmsum skj\u00f6lum, auk meistararitger\u00f0ar h\u00f6fundar \u00ed \u00fer\u00f3unar- og \u00e1takafr\u00e6\u00f0um um innr\u00e1sina \u00ed \u00cdrak sem h\u00f3fst snemma \u00e1rs 2003.<\/p>\n

                 <\/p>\n

                Um er a\u00f0 r\u00e6\u00f0a ranns\u00f3kn \u00fear sem s\u00f6gusvi\u00f0i\u00f0 er fjarri reynsluheimi og sl\u00f3\u00f0um okkar \u00cdslendinga, enda \u00fe\u00f3tt \u00fea\u00f0 f\u00e6ri efni\u00f0 \u00f3neitanlega n\u00e6r okkur a\u00f0 \u00fe\u00e6r konur sem segja s\u00f6gu s\u00edna \u00ed b\u00f3kinni eru n\u00fa b\u00fasettar h\u00e9r \u00e1 landi \u00e1samt b\u00f6rnum s\u00ednum sem komu me\u00f0 \u00feeim. \u00de\u00e6r og b\u00f6rn \u00feeirra eru n\u00fa \u00fe\u00e1tttakendur \u00ed okkar \u00edslenska samf\u00e9lagi og hluti \u00feess. N\u00fa mundi kannski einhver segja a\u00f0 efni b\u00f3karinnar s\u00e9 vissulega \u00e1hugavert og \u00fe\u00f6rf \u00e1minning um \u00f3heyrilega erfi\u00f0ar a\u00f0st\u00e6\u00f0ur fl\u00f3ttaf\u00f3lks um allan heim, en spyrja sig um lei\u00f0 hvort \u00fea\u00f0 var\u00f0i eitthva\u00f0 s\u00f6gu \u00cdslands e\u00f0a okkur \u00cdslendinga.<\/p>\n

                 <\/p>\n

                Svari\u00f0 vi\u00f0 sl\u00edkum vangaveltum er j\u00e1; efni\u00f0 var\u00f0ar okkur \u00cdslendinga, og s\u00f6gu okkar, enda eins og margir muna, \u00fe\u00e1 var kvitta\u00f0 \u00ed nafni \u00edslensku \u00fej\u00f3\u00f0arinnar undir \u00fea\u00f0 str\u00ed\u00f0 sem palest\u00ednsku fl\u00f3ttakonurnar \u00e1 Akranesi fl\u00fa\u00f0u. \u00dear me\u00f0 er efni b\u00f3karinnar R\u00edkisfang: Ekkert<\/em> or\u00f0i\u00f0 partur af \u00cdslandss\u00f6gunni. H\u00e9r er v\u00edsa\u00f0 til \u00feess gj\u00f6rnings sem ger\u00f0ur var \u00e1ri\u00f0 2003 \u00feegar \u00cdslendingar voru settir \u00e1 lista hinna svonefndu sta\u00f0f\u00f6stu \u00fej\u00f3\u00f0a sem studdu \u00e1r\u00e1sina \u00e1 \u00cdrak. \u00deetta olli \u00feungri rei\u00f0i me\u00f0al margra \u00cdslendinga og \u00feess var krafist a\u00f0 \u00cdsland yr\u00f0i teki\u00f0 af \u00feessum lista og nafn \u00edslensku \u00fej\u00f3\u00f0arinnar hreinsa\u00f0 af \u00fev\u00ed a\u00f0 hafa stutt a\u00f0 fari\u00f0 v\u00e6ri me\u00f0 str\u00ed\u00f0i gegn annarri \u00fej\u00f3\u00f0.<\/p>\n

                 <\/p>\n

                N\u00fa \u00feykir eflaust einhverjum sem h\u00e9r s\u00e9 fari\u00f0 inn \u00e1 p\u00f3lit\u00edskar sl\u00f3\u00f0ir. En s\u00fa er ekki raunin. \u00devert \u00e1 m\u00f3ti. H\u00e9r er fjalla\u00f0 um heiminn og st\u00f6\u00f0u fr\u00e6\u00f0imannsins \u00ed honum en verkefni fr\u00e6\u00f0imanna felst einmitt \u00ed \u00fev\u00ed a\u00f0 berjast vi\u00f0 gleymskuna, horfa \u00e1 heiminn gagnr\u00fdnum augum, halda s\u00f6gu og atbur\u00f0um til haga og a\u00f0 taka hinn fl\u00f3kna veruleika sem blasir vi\u00f0 og koma honum me\u00f0 tilt\u00f6lulega einf\u00f6ldum h\u00e6tti \u00e1 framf\u00e6ri svo a\u00f0 hann ver\u00f0i okkur skiljanlegri. Me\u00f0 \u00f6\u00f0rum or\u00f0um: Fr\u00e6\u00f0ima\u00f0urinn f\u00e6st vi\u00f0 a\u00f0 hj\u00e1lpa okkur a\u00f0 skilja heiminn og taka afst\u00f6\u00f0u til hans.<\/p>\n

                 <\/p>\n

                Og \u00fea\u00f0 er einmitt \u00fea\u00f0 sem Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir gerir. H\u00fan tekur gr\u00ed\u00f0arlega fl\u00f3kna s\u00f6gu, fulla af p\u00f3lit\u00edskum fl\u00e6kjum, bl\u00f3\u00f0ba\u00f0i og mannlegum harmleik, og setur hana fram af sl\u00edkri einl\u00e6gni og ritfimi a\u00f0 skilningur okkar \u00e1 efni sem hefur duni\u00f0 \u00ed eyrum okkar \u00ed fr\u00e9ttat\u00edmum \u00e1rum og \u00e1ratugum saman eykst til muna. Margir munu eflaust l\u00edka geta gla\u00f0st me\u00f0 sj\u00e1lfum s\u00e9r eftir lestur b\u00f3karinnar a\u00f0 finna fyrir me\u00f0l\u00ed\u00f0an og vir\u00f0ingu fyrir \u00feeim konum sem rekja \u00f6rl\u00f6g og s\u00f6gu s\u00edna og fj\u00f6lskyldna sinna \u00ed b\u00f3kinni. En \u00fea\u00f0 er einmitt \u00feetta atri\u00f0i, samkennd me\u00f0 me\u00f0br\u00e6\u00f0rum okkar og systrum sem heldur heiminum saman og gerir hann mennskan. Riti\u00f0 er \u00feannig l\u00f3\u00f0 \u00e1 vogarsk\u00e1lar mennskunnar \u00ed heiminum. Ekki l\u00edti\u00f0 markmi\u00f0 en \u00ed b\u00f3kinni R\u00edkisfang: Ekkert<\/em> hvikar h\u00f6fundur s\u00e9r hvergi undan a\u00f0 takast \u00e1 vi\u00f0 \u00fea\u00f0.<\/p>\n

                H\u00e9r eru veitt ver\u00f0laun \u00ed flokki fr\u00e6\u00f0irita og rita almenns e\u00f0lis. \u00dea\u00f0 verk sem h\u00e9r um r\u00e6\u00f0ir liggur vel \u00e1 \u00feessum m\u00f6rkum. \u00dev\u00ed fr\u00e6\u00f0iverk er b\u00f3kin \u00fe\u00f3tt sett s\u00e9 \u00ed mj\u00f6g a\u00f0gengilegan og l\u00e6silegan b\u00faning. A\u00f0fer\u00f0afr\u00e6\u00f0in og s\u00fa f\u00e6rni sem h\u00f6fundur beitir byggir \u00e1 akadem\u00edskri menntun og \u00fej\u00e1lfun h\u00f6fundar vi\u00f0 a\u00f0 nota og fl\u00e9tta saman \u00f3l\u00edkar a\u00f0fer\u00f0ir og heimildir og b\u00faa til \u00far \u00fev\u00ed heildst\u00e6tt uppl\u00fdsandi og hugvekjandi verk. B\u00f3kin byggir \u00e1 eigindlegum og megindlegum a\u00f0fer\u00f0um og h\u00f6fundur hefur jafngott vald yfir a\u00f0 vinna \u00far afur\u00f0um hvoru tveggja. Vi\u00f0 \u00feetta b\u00e6tist a\u00f0 br\u00fau\u00f0 er s\u00fa s\u00fa dj\u00fapa gj\u00e1 sem a\u00f0skilur \u00f3l\u00edk tungum\u00e1l, \u00ed \u00feessu tilviki arab\u00edsku og \u00edslensku. T\u00falkur var fenginn til a\u00f0 vera millili\u00f0ur milli h\u00f6fundar og kvennanna sem s\u00f6g\u00f0u s\u00f6gu s\u00edna, textar voru \u00fe\u00fdddir, og kaflar b\u00f3karinnar bornir undir heimildamenn til sta\u00f0festingar. Allt var gert til a\u00f0 tryggja a\u00f0 hvergi v\u00e6ri rangt me\u00f0 fari\u00f0 og engu ger\u00f0 r\u00f6ng skil. Ritheimildir eru nota\u00f0ar til a\u00f0 rekja og varpa lj\u00f3si \u00e1 s\u00f6gusvi\u00f0i\u00f0, \u00e1 s\u00f6gu \u00feeirra p\u00f3lit\u00edsku \u00e1kvar\u00f0ana og str\u00ed\u00f0s\u00e1taka sem hafa haldi\u00f0 l\u00f6ndunum fyrir botni Mi\u00f0jar\u00f0arhafs og n\u00e1grannar\u00edkjum \u00feeirra \u00ed hersh\u00f6ndum \u00e1ratugum saman. Tilv\u00edsanir \u00ed ritheimildir eru sk\u00fdrt og a\u00f0gengilega settar fram aftan vi\u00f0 meginm\u00e1l, svo a\u00f0 \u00fe\u00e6r s\u00e9u til sta\u00f0ar en trufli ekki fl\u00e6\u00f0andi framvindu fr\u00e1sagnarinnar.<\/p>\n

                H\u00f6fundur f\u00e6rir okkur enn n\u00e6r efninu me\u00f0 \u00fev\u00ed a\u00f0 vera \u00e1 k\u00f6flum sj\u00e1lf s\u00f6guma\u00f0ur og l\u00fdsa fyrir okkur \u00fev\u00ed sem h\u00fan s\u00e9r \u00feegar h\u00fan fer\u00f0ast um s\u00f6gusvi\u00f0 \u00feess l\u00edfs og atbur\u00f0a sem b\u00f3kin fjallar um. \u00deetta er vandme\u00f0farin a\u00f0fer\u00f0, og gagnr\u00fdnendur fr\u00e6\u00f0irita eru ekki einhuga um hvort h\u00f6fundur \u00e1 sj\u00e1lfur a\u00f0 vera til fr\u00e1sagnar um eigin reynslu \u00ed ranns\u00f3kn sinni, og s\u00fdnist sitt hva\u00f0 hverjum um \u00fe\u00e1 a\u00f0fer\u00f0. En h\u00e9r tekst vel til. \u00deessi a\u00f0fer\u00f0 fellur vel a\u00f0 markmi\u00f0i s\u00ednu. H\u00fan d\u00fdpkar verki\u00f0 og h\u00fan d\u00fdpkar skilning okkar. Sigr\u00ed\u00f0ur V\u00ed\u00f0is J\u00f3nsd\u00f3ttir dregur upp myndir af \u00fev\u00ed sem h\u00fan s\u00e9r til a\u00f0 l\u00fdsa pers\u00f3num og vettvangi s\u00f6gunnar fyrir okkur. H\u00fan bi\u00f0ur okkur ekki um a\u00f0 \u00edmynda okkur neitt, einungis a\u00f0 sj\u00e1 \u00feennan heim fyrir okkur. \u00dea\u00f0 er vel til fundi\u00f0 \u00fev\u00ed einmitt me\u00f0 \u00fev\u00ed a\u00f0 gera okkur mynd af heiminum \u00fe\u00e1 eigum vi\u00f0 au\u00f0veldara me\u00f0 a\u00f0 skilja hann og setja okkur \u00ed spor annarra.<\/p>\n

                \u00c9g \u00f3ska Sigr\u00ed\u00f0i innilega til hamingju me\u00f0 verki\u00f0 R\u00edkisfang: Ekkert<\/em>, og \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 hafa yfir \u00feennan titil b\u00f3kar hennar \u00f6\u00f0ru v\u00edsi en \u00f3ska \u00feess um lei\u00f0 a\u00f0 s\u00e1 dagur komi a\u00f0 enginn \u00feurfi a\u00f0 b\u00faa vi\u00f0 \u00fe\u00e1 raun og brot \u00e1 r\u00e9ttindum \u00ed mannf\u00e9laginu a\u00f0 nj\u00f3ta ekki \u00feess sj\u00e1lfsag\u00f0a r\u00e9ttar a\u00f0 eiga s\u00e9r heimaland og r\u00edkisfang og b\u00faa \u00fear vi\u00f0 fri\u00f0 og full mannr\u00e9ttindi.<\/p>\n

                Dr. Unnur Birna Karlsd\u00f3ttir, forma\u00f0ur, vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis 2011<\/p>\n","protected":false},"excerpt":{"rendered":"

                Greinarger\u00f0 vi\u00f0urkenningarr\u00e1\u00f0s \u00c1varp vi\u00f0 afhendingu vi\u00f0urkenningar Hag\u00feenkis 2011 mars 2012 \u00c1g\u00e6tu gestir Vi\u00f0 erum h\u00e9r samankomin af \u00e1n\u00e6gjulegu tilefni. Komi\u00f0 er a\u00f0 lei\u00f0arlokum \u00ed miklu en \u00e1n\u00e6gjulegu starfi vi\u00f0urkenningarr\u00e1\u00f0s Hag\u00feenkis \u00fear sem fj\u00f6ldi rita var veginn og metinn, en vi\u00f0urkenningarr\u00e1\u00f0 … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":1539,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-314","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/users\/1539"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/comments?post=314"}],"version-history":[{"count":4,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/314\/revisions"}],"predecessor-version":[{"id":323,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/314\/revisions\/323"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/media?parent=314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}