{"id":34,"date":"2020-02-18T23:36:53","date_gmt":"2020-02-18T23:36:53","guid":{"rendered":"http:\/\/uni.hi.is\/unnurk\/?page_id=34"},"modified":"2020-03-25T23:43:40","modified_gmt":"2020-03-25T23:43:40","slug":"ritaskra","status":"publish","type":"page","link":"https:\/\/uni.hi.is\/unnurk\/ritaskra\/","title":{"rendered":"Ritaskr\u00e1"},"content":{"rendered":"

Fr\u00e6\u00f0iskrif, ritr\u00fdnt, ritst\u00fdrt<\/h2>\n

\u00d6r\u00e6fahj\u00f6r\u00f0in. Saga hreind\u00fdra \u00e1 \u00cdslandi<\/em>, Reykjav\u00edk: S\u00f6guf\u00e9lag, 2019.<\/p>\n

\u201eUm \u00e1st \u00e1 \u00f6r\u00e6fum; og \u00e1hrif hennar \u00e1 verndun mi\u00f0h\u00e1lendisins\u201c, Riti\u00f0. T\u00edmarit Hugv\u00edsindastofnunar<\/em> 3\/2019, bls. 45\u201367; sj\u00e1 vefsl\u00f3\u00f0: https:\/\/ritid.hi.is\/index.php\/ritid\/article\/view\/77\/68<\/a><\/p>\n

\u201eFasismi fort\u00ed\u00f0ar og blikur vi\u00f0 sj\u00f3narr\u00f6nd. Um fasisma \u00e1 \u00cdslandi for\u00f0um og \u00e1litam\u00e1l samt\u00edmans \u00e1 t\u00edmum n\u00fdfas\u00edskra hreyfinga.\u201c T\u00edmarit m\u00e1ls og menningar <\/em>4. hefti 2018, bls. 106-117.<\/p>\n

\u201e<\/strong>H\u00e1lendisheimur opnast. Um n\u00e1tt\u00farus\u00fdn \u00ed fr\u00e1s\u00f6gnum \u00f6r\u00e6fafara nor\u00f0an Vatnaj\u00f6kuls \u00e1 18. og 19. \u00f6ld.\u201c Sk\u00edrnir. T\u00edmarit hins \u00edslenska b\u00f3kmenntaf\u00e9lags <\/em>\u00a0192:2 (2018), bls. 302-338.<\/p>\n

\u201eGj\u00f6f sk\u00e1ldsins og h\u00fasn\u00e6\u00f0isvandr\u00e6\u00f0i Minjasafns Austurlands\u201c, Saga. T\u00edmarit S\u00f6guf\u00e9lags<\/em> 60:1, (2017), bls. 113-131.<\/p>\n

\u201eM\u00e1lsvari n\u00e1tt\u00farunnar. Um n\u00e1tt\u00faruverndarhugmyndir Gu\u00f0mundar P\u00e1ls \u00d3lafssonar\u201c. T\u00edmarit m\u00e1ls og menningar <\/em>2. hefti (Reykjav\u00edk 2014), bls. 20-25.<\/p>\n

\u201cIceland and the North: An Idea of Belonging and Being Apart\u201d,\u00a0Northscapes. <\/em>History,\u00a0Technology, and the Making of Northern Environments.\u00a0<\/em>Ritstj. Dolly J\u00f8rgensen and\u00a0Sverker S\u00f6rlin, Vancouver (University of British Columbia Press), 2013.<\/p>\n

\u201cEntangled Environments: Historians and Nature in the Nordic Countries\u201c, \u00e1samt Finn Arne J\u00f8rgensen, Erland M\u00e5rland, Bo Poulsen og Tuomas R\u00e4s\u00e4nen, Historisk tidskrift<\/em>, ritstj. Ida Bull, 1:92, (\u00der\u00e1ndheimur), 2013.<\/p>\n

\u201cNature worth seeing! The tourist gaze as a factor in shaping views on nature in Iceland\u201d, Tourist Studies. An international Journal<\/em>. Vol. 13. Issue 2, August 2013, bls. 139-155,\u00a0 http:\/\/tou.sagepub.com\/content\/13\/2\/139<\/a><\/p>\n

\u00dear sem fossarnir falla. N\u00e1tt\u00farus\u00fdn og n\u00fdting fallvatna \u00e1 \u00cdslandi 1900-2008. Ritstj. Trausti J\u00f3nsson. Umhverfisrit B\u00f3kmenntaf\u00e9lagsins 3, Hi\u00f0 \u00edslenska b\u00f3kmenntaf\u00e9lag, <\/em>Reykjav\u00edk, 2010. (Tilnefnd til vi\u00f0urkenningar Hag\u00feenkis 2011. Tilnefnd til menningarver\u00f0launa DV<\/em> 2011 og hlaut ver\u00f0laun \u00far Gj\u00f6f J\u00f3ns Sigur\u00f0ssonar 2010.)<\/p>\n

\u201eR\u00edki hei\u00f0ag\u00e6sarinnar. Bar\u00e1ttan fyrir verndun \u00dej\u00f3rs\u00e1rvera 1959-2007.\u201c Saga<\/em> 46:1 (Reykjav\u00edk 2007), ritstj. Eggert \u00de\u00f3r Bernhar\u00f0sson og P\u00e1ll Bj\u00f6rnsson, bls. 17-55.<\/p>\n

\u201eGulls \u00edgildi. Gullfoss \u00ed umr\u00e6\u00f0u um virkjanir.\u201c Sk\u00edrnir 179:2 (Reykjav\u00edk 2005), ritstj. Svavar Hrafn Svavarsson og Sveinn Ingvi Egilsson, bls. 237-278.<\/p>\n

\u201e\u201eV\u00f6nun f\u00e1r\u00e1\u00f0linga \u2026\u201c \u00d3frj\u00f3semisa\u00f0ger\u00f0ir \u00e1 \u00cdslandi, 1938-1975.\u201c Saga<\/em> 43:2 (Reykjav\u00edk 2005), ritstj. Gu\u00f0mundur J. Gu\u00f0mundsson og P\u00e1ll Bj\u00f6rnsson, bls. 7-46.<\/p>\n

\u201eN\u00e1tt\u00farus\u00fdn og n\u00fdting fallvatna. Umr\u00e6\u00f0a um virkjanir og n\u00e1tt\u00faruvernd \u00e1 s\u00ed\u00f0ari hluta 20. aldar.\u201c Me\u00f0h\u00f6fundur: Gu\u00f0mundur H\u00e1lfdanarson, Landsvirkjun 1965-2005. Fyrirt\u00e6ki\u00f0 og umhverfi \u00feess,<\/em> ritstj\u00f3ri Sigr\u00fan P\u00e1lsd\u00f3ttir, Reykjav\u00edk, 2005, bls. 165-199.<\/p>\n

\u201eHin hv\u00edtu kol. Umr\u00e6\u00f0a um virkjanir og st\u00f3ri\u00f0ju \u00e1 fyrri hluta 20. aldar.\u201c Afm\u00e6liskve\u00f0ja til H\u00e1sk\u00f3la \u00cdslands<\/em>, ritstj. Sigr\u00ed\u00f0ur Stef\u00e1nsd\u00f3ttir, Kristj\u00e1n Kristj\u00e1nsson og J\u00f3n Hjaltason, Akureyri, 2003, bls. 21-43.<\/p>\n

\u201e\u00deri\u00f0ja v\u00edddin. Kvennaframbo\u00f0i\u00f0 \u00e1 Akureyri 1982-1986.\u201c Afm\u00e6liskve\u00f0ja til H\u00e1sk\u00f3la \u00cdslands<\/em>, ritstj. Sigr\u00ed\u00f0ur Stef\u00e1nsd\u00f3ttir, Kristj\u00e1n Kristj\u00e1nsson og J\u00f3n Hjaltason (Akureyri 2003), bls. 355-377.<\/p>\n

\u201eMa\u00f0ur \u00edslenskur. Hugmyndir \u00e1 fyrri hluta 20. aldar um samband \u00edslensks \u00fej\u00f3\u00f0ernis og kyn\u00fe\u00e1ttar.\u201c \u00dej\u00f3\u00f0erni \u00ed \u00fe\u00fasund \u00e1r?, <\/em>ritstj. J\u00f3n Yngvi J\u00f3hannsson, Kolbeinn Propp\u00e9 og Sverrir Jakobsson (Reykjav\u00edk 2003), bls. 183-195.<\/p>\n

\u201e\u00d3frj\u00f3semisa\u00f0ger\u00f0ir \u00e1 \u00cdslandi 1938-1975.\u201c Sk\u00fdrsla unnin fyrir heilbrig\u00f0isr\u00e1\u00f0herra og l\u00f6g\u00f0 fyrir Al\u00feingi vori\u00f0 2002. \u00datg. Heilbrig\u00f0isr\u00e1\u00f0uneyti\u00f0. Reykjav\u00edk 2002. A\u00f0gengileg \u00e1 sl\u00f3\u00f0: https:\/\/www.althingi.is\/altext\/127\/s\/1055.html<\/a><\/p>\n

\u201eSterilization Policy in Iceland.\u201c Frihed, lighet og velf\u00e6rd<\/em>. R\u00e1\u00f0stefnurit 24. \u00feings norr\u00e6nna sagnfr\u00e6\u00f0inga \u00ed \u00c1r\u00f3sum 2001, bls. 179-190.<\/p>\n

\u201e<\/strong>M\u00f3\u00f0url\u00edf. \u00ddmis tr\u00fa og si\u00f0ir var\u00f0andi me\u00f0g\u00f6ngu, f\u00e6\u00f0ingu og um\u00f6nnun ungbarna.\u201c Kvennasl\u00f3\u00f0ir. Rit til hei\u00f0urs Sigr\u00ed\u00f0i Th. Erlendsd\u00f3ttur sagnfr\u00e6\u00f0ingi, <\/em>ritstj. Anna Agnarsd\u00f3ttir, Erla Hulda Halld\u00f3rsd\u00f3ttir, Hallger\u00f0ur G\u00edslad\u00f3ttir, Inga Huld H\u00e1konard\u00f3ttir, Sigr\u00ed\u00f0ur Matth\u00edasd\u00f3ttir, Sigr\u00ed\u00f0ur K. \u00deorgr\u00edmsd\u00f3ttir (Reykjav\u00edk 2001), bls. 466-475.<\/p>\n

\u201eJar\u00f0yrkjumenn komandi kynsl\u00f3\u00f0a.\u201c Vi\u00f0horf arfb\u00f3tasinna til mannsins og hugmyndir \u00feeirra um hlutverk erf\u00f0afr\u00e6\u00f0innar.\u201d T\u00edmarit M\u00e1ls og menningar. <\/em>4, 60 (1999), bls. 14-19.<\/p>\n

Mannkynb\u00e6tur. Hugmyndir um b\u00e6tta kynstofna h\u00e9rlendis og erlendis \u00e1 19. og 20. \u00f6ld<\/em>. Sagnfr\u00e6\u00f0iranns\u00f3knir 14, ritstj. Gunnar Karlsson, Reykjav\u00edk, 1998.<\/p>\n

\u201eKynb\u00e6tt af \u00fe\u00fasund \u00ferautum: Um mannkynb\u00f3tastefnu \u00ed skrifum \u00edslenskra manna.\u201c Sk\u00edrnir<\/em> 172 (1998), bls. 420-450.<\/p>\n

\u201eMannkynb\u00f3tastefna: Af hverju kemur h\u00fan okkur vi\u00f0?<\/em>\u201c \u00cdslenska s\u00f6gu\u00feingi\u00f0 28.-31. ma\u00ed 1997. R\u00e1\u00f0stefnurit. II<\/em> , ritstj. Gu\u00f0mundur J. Gu\u00f0mundsson og Eir\u00edkur K. Bj\u00f6rnsson (Reykjav\u00edk 1997), bls. 193-202.<\/p>\n

\u201eKonur eiga a\u00f0 vera m\u00e6\u00f0ur: Umr\u00e6\u00f0ur \u00e1 Al\u00feingi um hvort veita \u00e6tti konum kosningar\u00e9tt, r\u00e9tt til menntunar og emb\u00e6tta.\u201d Sagnir. T\u00edmarit um s\u00f6guleg efni<\/em> 13:1 (Reykjav\u00edk 1992), bls. 24-33. Vefsl\u00f3\u00f0: https:\/\/timarit.is\/page\/5954092#page\/n26\/mode\/2up<\/a><\/p>\n

\u201e\u00d3h\u00e6fa og ford\u00e6\u00f0uskapur\u201c \u00e1 r\u00e9tttr\u00fana\u00f0ar\u00f6ld: um uppruna og aflei\u00f0ingar St\u00f3rad\u00f3ms.\u201c Me\u00f0h\u00f6fundur: \u00d3skar Bjarnason. Sagnir. T\u00edmarit um s\u00f6guleg efni <\/em>11:1 (Reykjav\u00edk 1990), bls. 58-67. Vefsl\u00f3\u00f0: https:\/\/timarit.is\/page\/5953925#page\/n59\/mode\/2up<\/a><\/p>\n

Sk\u00e1ldverk<\/h2>\n

\u00c6vint\u00fdri um dau\u00f0ann og saga af venjulegu f\u00f3lki<\/em>, Bjartur, Reykjav\u00edk 2016.<\/p>\n

\u00dea\u00f0 kemur alltaf n\u00fdr dagur<\/em>, Bjartur, Reykjav\u00edk 2012.<\/p>\n

\u201eLauns\u00e1tur minningar\u201c (sm\u00e1saga), Iceview. T\u00edmarit um b\u00f3kmenntir og listir \u00e1 \u00cdslandi<\/em> 1:3 (2018), bls. 80-88.<\/p>\n

 <\/p>\n

Sk\u00fdrslur og greinarger\u00f0ir<\/h2>\n

\u00c1rssk\u00fdrsla Samtaka kvenna \u00ed v\u00edsindum<\/em> fyrir starfs\u00e1ri\u00f0 2017-2018, \u00fatg. 24. ma\u00ed 2018.<\/p>\n

\u201eSk\u00fdrsla og greinarger\u00f0 um mat \u00e1 sv\u00e6\u00f0i \u00e1 Flj\u00f3tsdalsh\u00e9ra\u00f0i me\u00f0 tilliti til laga nr. 87\/1915 um verndarsv\u00e6\u00f0i \u00ed bygg\u00f0 og tilheyrandi regluger\u00f0ar fr\u00e1 9. j\u00fan\u00ed 2016\u201c, (\u00f3birt) unnin fyrir sveitarf\u00e9lagi\u00f0 Flj\u00f3tsdalsh\u00e9ra\u00f0 \u00ed samvinnu vi\u00f0 Minjastofnun \u00cdslands, Egilsst\u00f6\u00f0um 2017.<\/p>\n

\u201eH\u00fasak\u00f6nnun yfir elstu bygg\u00f0 \u00ed \u00fe\u00e9ttb\u00fdli Egilssta\u00f0a\u201c (\u00f3birt), unnin fyrir sveitarf\u00e9lagi\u00f0 Flj\u00f3tsdalsh\u00e9ra\u00f0 \u00ed samvinnu vi\u00f0 Minjastofnun \u00cdslands, Egilsst\u00f6\u00f0um 2017.<\/p>\n

\u201eSafnah\u00fasi\u00f0. Greinarger\u00f0 um vi\u00f0hald Safnah\u00fassins \u00e1 Egilsst\u00f6\u00f0um 2013. Sk\u00fdrsla til stj\u00f3rnar og eigenda Minjasafns Austurlands\u201c. Egilsst\u00f6\u00f0um 2013.<\/p>\n

\u00c1rssk\u00fdrslur<\/em> Minjasafns Austurlands \u00e1rin 2012-2015.<\/p>\n

 <\/p>\n

Pistlar og greinar:<\/h2>\n

\"Sigr\u00ed\u00f0ur \u00ed Brattholti. Fyrsti umhverfisverndarsinninn\", \u00cd bo\u00f0i n\u00e1tt\u00farunnar<\/em>, 2\/2018, bls. 75.<\/p>\n

\u201eS\u00fdning um hreind\u00fdrin \u00e1 Austurlandi\u201c, Glettingur. T\u00edmarit um austfirsk m\u00e1lefni<\/em> 26. \u00e1rg. 1.-2. tbl. 2016, bls. 57-60.<\/p>\n

\u201cV\u00ed\u00f0erni and \u00f6r\u00e6fi\u201d, birtist sem hluti verkefnisins: What is wilderness in my own language?\u201c Birt \u00e1 vefs\u00ed\u00f0u Racel Carson Center \u00ed M\u00fcnchen, 2012. Sj\u00e1: Environment and Society Portal: http:\/\/www.environmentandsociety.org\/exhibitions\/wilderness\/viderni-and-oeraefi-icelandic<\/p>\n

\u201eHver\/hva\u00f0 ... var\/er J\u00f3n Sigur\u00f0sson?\u201c (Spurning S\u00f6gu<\/em>), Saga<\/em> 49:1 (2011), bls. 27-31.<\/p>\n

\u201eRapport om Islands Nationalarkivs virksomhed\u201c, Nordisk arkivnyt<\/em>; 2009 ; 54 (1) : bls. 45.<\/p>\n

Sk\u00fdrsla um starfsemi \u00dej\u00f3\u00f0skjalasafns \u00cdslands 1985-2005<\/em>, (\u00dej\u00f3\u00f0skjalasafn \u00cdslands, 2008).<\/p>\n

\u00a0<\/em>Sk\u00fdrsla um starfsemi \u00dej\u00f3\u00f0skjalasafns \u00cdslands 2006-2008<\/em>, (\u00dej\u00f3\u00f0skjalasafn \u00cdslands, 2008).<\/p>\n

\"Utmaningar g\u00e4llande elektroniska privatarkiv\", Comments on specialtema I: Enskilt eller privat<\/em> \u2013 elektroniskt eller<\/em> manuellt? Rapport fr\u00e5n nordiskt privatarkivseminarium<\/em>, Helsingfors 26.-28. n\u00f3v.\u00a0 2007, (Helsingfors 2008), bls. 52-53.<\/p>\n

Ritstj\u00f3rn:<\/h2>\n

Gullkista \u00fevottakvenna<\/em>. Heimildasafn Huldu H. P\u00e9tursd\u00f3ttur um \u00fevottalaugarnar \u00ed Laugardal. Ritr\u00f6\u00f0 \u00c1rb\u00e6jarsafns. Rv\u00edk. 1997.<\/p>\n

 <\/p>\n

Ritun \u00e6vi\u00fe\u00e1tta og endurminninga:<\/h2>\n

\u201eAkureyri \u00ed li\u00f0inni t\u00ed\u00f0.\u201c Grein bygg\u00f0 \u00e1 vi\u00f0t\u00f6lum vi\u00f0\/fr\u00e1s\u00f6gnum \u00de\u00f3rh\u00f6llu \u00deorsteinsd\u00f3ttur, Dagbj\u00f6rtu Emilsd\u00f3ttur og J\u00f3hannes Hermundarson. S\u00falur<\/em> (Akureyri 2003), bls. 59-86.<\/p>\n

\u201eSt\u00f3ra Eyrarland.\u201c Grein bygg\u00f0 a\u00f0 mestu \u00e1 vi\u00f0tali vi\u00f0\/fr\u00e1s\u00f6gn Bjargar Baldvinsd\u00f3ttur (f. 1915) auk rita\u00f0ra heimilda. S\u00falur<\/em> (Akureyri 1999), bls. 22-48.<\/p>\n

\u201eVilhelm \u00deorsteinsson 1928-1993.\u201c \u00deeir v\u00f6r\u00f0u\u00f0u veginn.<\/em> Akureyri 1996, bls. 7-91.<\/p>\n

\u201eIngimar Eydal 1936-1993.\u201c \u00deeir v\u00f6r\u00f0u\u00f0u veginn.<\/em> Akureyri 1996, bls. 92-216.<\/p>\n

 <\/p>\n

Lokaritger\u00f0ir<\/h2>\n

Doktorsritger\u00f0 (Ph.D.): \u201eN\u00e1tt\u00farus\u00fdn og n\u00fdting fallvatna \u00e1 \u00cdslandi 1900-2008,\u201c Reykjav\u00edk 2010 (b\u00fain til \u00fatg\u00e1fu \u00e1 b\u00f3k undir titlinum \u00dear sem fossarnir falla, sj\u00e1 ritaskr\u00e1). <\/em><\/p>\n

MA-ritger\u00f0: \u201eMannkynb\u00f3tastefna, skuggahli\u00f0 \u00fej\u00f3\u00f0ernishyggju? Hugmyndafr\u00e6\u00f0i g\u00f3\u00f0kynjunarstefnu h\u00e9rlendis og erlendis og tengsl hennar vi\u00f0 kyn\u00fe\u00e1tta- og \u00fej\u00f3\u00f0ernishyggju \u00e1 fyrri hluta tuttugustu aldar\u201c, (H\u00cd 1996). (B\u00fain til \u00fatg\u00e1fu \u00e1 b\u00f3k undir titlinum Mannkynb\u00e6tur. Hugmyndir um b\u00e6tta kynstofna h\u00e9rlendis og erlendis \u00e1 19. og 20. \u00f6ld, sj\u00e1 ritaskr\u00e1).<\/em><\/p>\n

BA-ritger\u00f0: \u201eF\u00f3sturey\u00f0ingal\u00f6ggj\u00f6f og kvenr\u00e9ttindabar\u00e1tta. \u00cdslensk f\u00f3sturey\u00f0ingal\u00f6ggj\u00f6f og \u00e1hrif kvennabar\u00e1ttu h\u00e9rlendis og erlendis \u00e1 \u00e1kv\u00e6\u00f0i laga um f\u00f3sturey\u00f0ingar\u201c (H\u00cd 1992).<\/p>\n","protected":false},"excerpt":{"rendered":"

Fr\u00e6\u00f0iskrif, ritr\u00fdnt, ritst\u00fdrt \u00d6r\u00e6fahj\u00f6r\u00f0in. Saga hreind\u00fdra \u00e1 \u00cdslandi, Reykjav\u00edk: S\u00f6guf\u00e9lag, 2019. \u201eUm \u00e1st \u00e1 \u00f6r\u00e6fum; og \u00e1hrif hennar \u00e1 verndun mi\u00f0h\u00e1lendisins\u201c, Riti\u00f0. T\u00edmarit Hugv\u00edsindastofnunar 3\/2019, bls. 45\u201367; sj\u00e1 vefsl\u00f3\u00f0: https:\/\/ritid.hi.is\/index.php\/ritid\/article\/view\/77\/68 \u201eFasismi fort\u00ed\u00f0ar og blikur vi\u00f0 sj\u00f3narr\u00f6nd. Um fasisma \u00e1 \u00cdslandi … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":1539,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-34","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/34","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/users\/1539"}],"replies":[{"embeddable":true,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/comments?post=34"}],"version-history":[{"count":11,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/34\/revisions"}],"predecessor-version":[{"id":270,"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/pages\/34\/revisions\/270"}],"wp:attachment":[{"href":"https:\/\/uni.hi.is\/unnurk\/wp-json\/wp\/v2\/media?parent=34"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}